18 Bible Verses about Riots

Ere yet they lay down, the men of the city - the men of Sodom, had come round against the house, from youth even unto age, - all the people from every quarter, And they called unto Lot and said to him, Where are the men who have come in unto thee tonight? Bring them forth unto us, and let us know them! And Lot went forth unto them to the entrance; but the door, closed he behind him.read more.
And he said, - Do not I pray you my brethren act wickedly. Behold, I pray you, I, have two daughters who have not known man, I must needs now bring, them, forth unto you, and do ye to them, as may be good in your eyes, - Only to these men, ye may do nothing; for on this account, have they come under the shade of my roof. And they said, Stand back, And they said, This one, by himself, hath come in to sojourn and must always be acting the judge, Now, will we do more wickedly to thee, than to them. So they pressed sere upon the man - upon Lot - exceedingly, and drew near to break open the door. And the men thrust forth their hand, and brought Lot in unto them into the house - and, the door, they closed: the men also who were at the entrance of the house, smote they with blindness, from small even unto great, so that they wearied themselves to find the entrance.

So the men of the city said unto Joash, Bring forth thy son, that he may die, - because he hath overthrown the altar of Baal, and because he hath cut down the sacred stem that was by it. And Joash said unto all who stood by him - Will, ye, plead for Baal, or will, ye, save him? Whoso pleadeth for him, let him be put to death while it is yet morning, - if, a god, he be let him plead for himself, because one hath overthrown his altar.

And it came to pass when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak unto all the people, that the priests and the prophets, and all the people laid hold of him, saying - Thou shalt, surely die! Why hast thou prophesied in the name of Yahweh, saying, Like Shiloh, shall this house become, And this city, shall be desolate, without inhabitant? And all the people, were gathered together unto Jeremiah in the house of Yahweh, When the princes of Judah heard these things, then came they up out of the house of the king, unto the house of Yahweh, - and took their seats in the opening of the new gate of Yahweh.read more.
Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, -

And all were filled with wrath, in the synagogue, as they heard these things. And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong. But, he, passing through the midst of them, went his way.

And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity;read more.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians!

in stripes, in imprisonments, in tumults, in toilings, in watchings, in fastings,

But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy. Now the governor, answering, said unto them - Which of the two desire ye I should release unto you? And they said - Barabbas! Pilate saith unto them - What then shall I do unto Jesus, who is called Christ? They all say - Let him be crucified!read more.
But, he, said - Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying - Let him be crucified! And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying - Innocent, am I, of the blood of this man, - Ye, shall see to it for yourselves.

Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming. And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder. And, going up, the multitude began to be claiming - according as he was wont to do for them.read more.
But, Pilate, answered them, saying - Will ye, I release unto you, the King of the Jews? For he was getting to know that, for envy, had the High-priestsdelivered him up. But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them. But, Pilate, again answering, was saying unto them - What then shall I do with him whom ye call, the King of the Jews? And, they, again, cried out - Crucify him! But, Pilate, was saying unto them - Why! what, evil, hath he done? And, they, vehemently, cried out - Crucify him! And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.

Now, Stephen, full of favour and power, began to do great wonders and signs among the people. But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen; And they could not withstand the wisdom and the Spirit with which he was speaking,read more.
Then, they set on men who were saying - We have heard him speaking profane things against Moses and God. And they stirred up the people and the elders and the scribes; and, coming upon him, they caught him away, and led him into the high-council. And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law; For we have heard him saying - This Jesus the Nazarene, will overthrow this place, and will change the customs which, Moses, delivered unto us.

But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace, - and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting - They who have thrown the inhabited earth into confusion, the same, hither also, are come, - unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, - saying that there is another king, Jesus.read more.
And they troubled the multitude and the city-rulers, when they heard these things; and, taking security from Jason and the rest, they let them go.

When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.read more.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: - who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul. Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done; but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle. And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude;

Then, were gathered together, the High-priests and the Elders of the people, into the court of the High-priest who was called Caiaphas; and they took counsel together, in order that, Jesus, by guile, they might secure, and slay. They were saying, however: Not during the feast, lest, an uproar, arise among the people.

Now it was the Passover and the Unleavened cakes , after two days. And the High-priests and Scribes were seeking, how, with guile, they might secure, and lay him; for they were saying - Not in the feast, lest there be an uproar of the people.

Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess.read more.
If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.

For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, - who also attempted to desecrate even, the temple, whom we also seized, from whom thou shall be able, thyself, by making examination concerning all these things, to ascertain the things of which, we, are accusing him.read more.
Moreover, the Jews also were joining in the attack, saying that, these things, were, so. And Paul answered, when the governor had motioned him to be speaking, - Well knowing thee to have been, for many years, judge unto his nation, cheerfully, as to the things concerning myself, do I make defence; seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem, - and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, -

As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; -

The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, and let us put on the armour of light, -

Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,