18 Bible Verses about Roots

And He spoke many things to them in parables [i.e., brief stories to illustrate His teaching], saying, "Once a farmer went out [to his field] to plant grain. And some of the seed he sowed [i.e., scattering it by hand] landed along the side of the road and birds came and ate it. And other seed fell on rocky ground where there was not much soil and immediately it sprouted up because the soil was so shallow.read more.
But when the sun came up these tender sprouts were scorched and, since they had such tiny roots, they [quickly] withered away.

He taught the people many things using parables [to illustrate His lessons]. In His teaching He said to them, "Listen carefully A farmer went out to plant seed, and it happened, as he sowed [i.e., scattering the seed by hand], some of it fell by the side of the road and birds came and ate it.read more.
And some seed fell on rocky ground where there was not much soil, and immediately it sprouted up because the soil was so shallow. But when the sun came up the newly sprouted plants were scorched, and because they had no roots, [soon] withered away.

The next morning, [as they returned to the city], they passed by the fig tree and saw that it had withered, clear down to its roots. Then Peter remembered [what Jesus had done to the fig tree on a recent occasion], and said to Him, "Rabbi [i.e., Teacher], look, the fig tree you cursed [the other day] has withered up."

"I, Jesus, have sent my angel to testify to you people about these things for [the benefit of] the churches [See 1:4]. I am the Root and the descendant of King David, the bright Morning Star."

For I tell you that Christ was [appointed] to be a servant of the circumcised ones [i.e., the Jews], in order to uphold the truth of God. This was so He could confirm [as valid] the promises made to our forefathers, and so that the Gentiles [also] may honor God for His mercy, as it is written [Psa. 18:49], "Therefore, I will praise you among the Gentiles and sing to your name." [Note: Paul here accommodates the words of King David by applying them to Jews participating with Gentiles in praising God as part of the one body]. And again it says [Deut. 32:43], "Rejoice with His people [i.e., the Jews], you Gentiles."read more.
And again [Psa. 117:1], "Praise the Lord, all of you Gentiles, and let all the nations praise Him." And again, Isaiah says [11:10], "A root [i.e., a descendant] from Jesse will appear [i.e., Christ], and He will rise up to rule over the nations, and the Gentiles will place their hope in Him."

Then one of the [twenty-four] elders said to me, "Do not cry; look, the Lion from the tribe of Judah, the Root of King David, has gained the victory, so He can break the seven seals on the book and open it."

And even now the axe is ready to chop down the trees [i.e., you Jewish people]. Every tree [i.e., person] that does not produce wholesome fruit [i.e., godly, repentant lives] will be cut down and thrown into the fire [i.e., the final punishment of the wicked].

And even now the axe is also ready to chop down the trees at their roots [i.e., you Jews]. Every tree [i.e., person] that does not produce wholesome fruit [i.e., a godly life] will be cut down and thrown into the fire [i.e., the punishment of hell]."

"Listen then to this parable of the farmer [who sowed seed]. When anyone hears the message of the kingdom but does not understand it, the evil one [i.e., the devil] comes to him and grabs away what had been sown in his heart. This is the person who was scattered to the side of the road. And the person who was sown on rocky ground is the one who hears the message and immediately welcomes it joyfully,read more.
but since he has such a shallow root, he lasts for [only] a short while. Then when trouble or persecution comes because of the message, immediately he falls away [from God].

And Jesus continued to speak to them, "Do you not know what this parable means? Then how can you understand any of the other parables? A farmer planted 'the word' [i.e., the message of God]. Some of the seed that fell along the roadside represents where 'the word' was sown [i.e., preached]. When these people have heard, immediately Satan comes and takes away 'the word' which had been sown in them.read more.
And in the same way, some [of the seed] that was sown on rocky soil represented those who heard 'the word' and immediately accepted it gladly, but [since] they had such shallow roots, they continued on for [only] a little while. Then, when trouble and persecution arose over [obeying] 'the word,' immediately they stumbled [i.e., and fell away from God].

Now [the meaning of] the parable is this: The seed represents the word of God. And those people [represented by the seed falling] along side of the road are those who have heard the word [of God], but the devil comes and takes away the word from their heart, so that they do not believe it and receive salvation. And those people [represented by the seed falling] on rocky ground are those who, upon hearing the word [of God], accept it gladly, but since they have no root [system], they believe it for [only] awhile, and [then] in times of trial fall away [from God].

But He answered and said, "Every plant that my heavenly Father did not plant will be uprooted.

Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you], in hope that somehow I might stir up jealousy among my fellow-Jews, and thereby save some of them. For if their rejection [by God] meant that [the rest of] the world could be restored to favor [with God], what would [God's] receiving the Jews back into fellowship be, except like dead people coming back to life?read more.
And if the first part of the dough is dedicated to God, the entire batch of dough will be also. And if the roots [of a tree] are dedicated to God, the branches will be also. But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews. Therefore, you should not brag [about your superiority] over the [natural] branches [i.e., the rejected Jews]. But, if you must brag, it should not be over you [Gentiles] nourishing the roots [i.e., the Jews], but over the roots nourishing you. But you [Gentiles] will then say, "The branches were broken off so that we could be grafted in." True, but they [i.e., the Jews] were [really] broken off because they did not believe [in Christ], and you [Gentiles] remain [in God's favor] because you do believe [in Him]. So, do not become arrogant [about it], but be fearful. For if God did not spare the natural branches [i.e., the Jews], He will not spare you [Gentiles] either.

For, loving money is a source of all kinds of evil, [and] some people who crave it have been led astray from the faith, and have stabbed themselves [in the heart] with many sorrows.

Look carefully [at how you are living] so that no one falls away from God's unearned favor, and that no "poisonous plant sprouts up" to cause trouble and corrupt many people [Note: This is an analogy from Deut. 29:16-18 being used as a warning against the evil influence of wicked people],

So, since you have accepted Christ Jesus as Lord, live in [fellowship with] Him, rooted and built up in [your relationship to] Him, established by your faith [or, "in the faith"], just as you were taught, overflowing with thanksgiving.

This is the reason that I bow my knees [in prayer] to the Father, from whom every family in heaven and on earth receives its name. [Note: Here Paul resumes the prayer he began in verse 1]. [I pray] that, according to God's glorious abundance, He would empower you to become [spiritually] strong through His Holy Spirit in your inner person,read more.
so that Christ will live in your hearts through faith. [I pray] that you will be rooted and grounded in [your] love, so that you, along with all the saints [i.e., God's holy people], will be [spiritually] strong enough to grasp how wide and long and high and deep [Christ's love is]; and to know that His love for us surpasses [our] knowledge, so that you people will be completely filled with the fullness of God.

These people are like rotten spots [contaminating the food] at your love feasts, while they gorge themselves without fear [i.e., unashamed of their selfish indulgence]. [Note: This passage may mean "like selfish shepherds, looking out only for themselves, they eat the grain set out for the animals"]. They are like clouds that blow over without producing rain; [they are like] trees in the fall that do not produce any fruit and have been uprooted, [thus] being dead twice [i.e., fruitless and rootless].