Parallel Verses

Amplified

Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.

New American Standard Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

King James Version

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Holman Bible

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

International Standard Version

so the Messiah was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for him.

A Conservative Version

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

American Standard Version

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

An Understandable Version

so Christ also, who was once [for all] offered [as a sacrifice] to take away the sins of many people, will come back a second time, not to take away sin, [but] to provide salvation to those who are waiting for Him.

Anderson New Testament

so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.

Bible in Basic English

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

Common New Testament

so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.

Daniel Mace New Testament

so Christ being once offered up to take away the sins of many; he shall appear the second time, without making any further expiation to save those who expect him.

Darby Translation

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

Godbey New Testament

so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.

Goodspeed New Testament

so the Christ too, after being offered in sacrifice once for all to carry away the sins of many, will appear again but without any burden of sin, to those who are eagerly waiting for him to come and save them.

John Wesley New Testament

So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.

Jubilee 2000 Bible

so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.

Julia Smith Translation

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

King James 2000

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Lexham Expanded Bible

thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.

Modern King James verseion

so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.

Modern Spelling Tyndale-Coverdale

even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

Moffatt New Testament

so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.

Montgomery New Testament

so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

NET Bible

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

New Heart English Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Noyes New Testament

so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

Sawyer New Testament

so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.

The Emphasized Bible

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

Thomas Haweis New Testament

so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.

Twentieth Century New Testament

so it is with the Christ. He was offered up once and for all, to 'bear away the sins of many'; and the second time he will appear--but without any burden of sin--to those who are waiting for him, to bring Salvation.

Webster

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Weymouth New Testament

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

Williams New Testament

so Christ was offered once for all to take away the sins of many, but again He will appear, without having anything to do with sin, to save those who are eagerly waiting for Him to bring them final salvation.

World English Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Worrell New Testament

so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.

Worsley New Testament

so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.

Youngs Literal Translation

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

Verse Picture

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
So
οὕτω 
Houto 
Usage: 146

Χριστός 
christos 
Usage: 557

was
προσφέρω 
Prosphero 
Usage: 36

ἅπαξ 
Hapax 
Usage: 15

προσφέρω 
Prosphero 
Usage: 36

to
εἰς 
Eis 
into, to, unto, for, in, on, toward, against,
Usage: 1267

ἀναφέρω 
Anaphero 
offer up, bear, offer, bring up, lead up, carry up
Usage: 10

the sins
ἁμαρτία 
Hamartia 
Usage: 143

of many
πολύς πολλός 
Polus 
Usage: 292

ἀπεκδέχομαι 
Apekdechomai 
Usage: 7

him

Usage: 0

ὀπτάνομαι ὄπτομαι 
Optanomai 
Usage: 41

the second time
δεύτερος 
Deuteros 
Usage: 36

χωρίς 
Choris 
Usage: 38

sin
ἁμαρτία 
Hamartia 
Usage: 143

εἰς 
Eis 
into, to, unto, for, in, on, toward, against,
Usage: 1267

Devotionals

Devotionals about Hebrews 9:28

Images Hebrews 9:28

Context Readings

Christ's Death Takes Away Sins

27 And just as it is appointed for [all] men once to die, and after that the [certain] judgment, 28 Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.



Cross References

Romans 6:10

For by the death He died, He died to sin [ending His relation to it] once for all; and the life that He lives, He is living to God [in unbroken fellowship with Him].

Titus 2:13

Awaiting and looking for the [fulfillment, the realization of our] blessed hope, even the glorious appearing of our great God and Savior Christ Jesus (the Messiah, the Anointed One),

1 Peter 2:24

He personally bore our sins in His [own] body on the tree [as on an altar and offered Himself on it], that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed.

Acts 1:11

Who said, Men of Galilee, why do you stand gazing into heaven? This same Jesus, Who was caught away and lifted up from among you into heaven, will return in [just] the same way in which you saw Him go into heaven.

Isaiah 25:9

It shall be said in that day, Behold our God upon Whom we have waited and hoped, that He might save us! This is the Lord, we have waited for Him; we will be glad and rejoice in His salvation.

Matthew 26:28

For this is My blood of the new covenant, which [ ratifies the agreement and] is being poured out for many for the forgiveness of sins.

1 Peter 3:18

For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,

Leviticus 10:17

Why have you not eaten the sin offering in the Holy Place? It is most holy; and God has given it to you to bear and take away the iniquity of the congregation, to make atonement for them before the Lord.

Numbers 18:1

And the Lord said to Aaron, You and your sons and your father's house with you shall bear and remove the iniquity of the sanctuary [that is, the guilt for the offenses which the people unknowingly commit when brought into contact with the manifestations of God's presence]. And you and your sons with you shall bear and remove the iniquity of your priesthood [your own unintentional offenses].

Numbers 18:23

But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land].

Isaiah 53:4-6

Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy].

Isaiah 53:11-12

He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord].

Zechariah 14:5

And you shall flee by the valley of My mountains, for the valley of the mountains shall reach to Azal, and you shall flee as you fled from before the earthquake in the days of Uzziah king of Judah; and the Lord my [Zechariah's] God shall come, and all the holy ones [saints and angels] with Him.

John 14:3

And when (if) I go and make ready a place for you, I will come back again and will take you to Myself, that where I am you may be also.

Romans 5:15

But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.

Romans 8:3

For God has done what the Law could not do, [its power] being weakened by the flesh [ the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [ subdued, overcame, deprived it of its power over all who accept that sacrifice],

Romans 8:23

And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God's sons).

1 Corinthians 1:7

That you are not [consciously] falling behind or lacking in any special spiritual endowment or Christian grace [ the reception of which is due to the power of divine grace operating in your souls by the Holy Spirit], while you wait and watch [constantly living in hope] for the coming of our Lord Jesus Christ and [His] being made visible to all.

1 Corinthians 15:54

And when this perishable puts on the imperishable and this that was capable of dying puts on freedom from death, then shall be fulfilled the Scripture that says, Death is swallowed up (utterly vanquished forever) in and unto victory.

Philippians 3:20-21

But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior,

1 Thessalonians 1:10

And [how you] look forward to and await the coming of His Son from heaven, Whom He raised from the dead -- "Jesus, Who personally rescues and delivers us out of and from the wrath [bringing punishment] which is coming [upon the impenitent] and draws us to Himself [ investing us with all the privileges and rewards of the new life in Christ, the Messiah].

1 Thessalonians 4:14-17

For since we believe that Jesus died and rose again, even so God will also bring with Him through Jesus those who have fallen asleep [ in death].

2 Thessalonians 1:5-10

This is positive proof of the just and right judgment of God to the end that you may be deemed deserving of His kingdom [a plain token of His fair verdict which designs that you should be made and counted worthy of the kingdom of God], for the sake of which you are also suffering.

2 Thessalonians 2:1

But relative to the coming of our Lord Jesus Christ (the Messiah) and our gathering together to [meet] Him, we beg you, brethren,

2 Timothy 4:8

[As to what remains] henceforth there is laid up for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day -- "and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).

Hebrews 4:15

For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.

Hebrews 9:25

Nor did He [enter into the heavenly sanctuary to] offer Himself regularly again and again, as the high priest enters the [Holy of] Holies every year with blood not his own.

2 Peter 3:12

While you wait and earnestly long for (expect and hasten) the coming of the day of God by reason of which the flaming heavens will be dissolved, and the [ material] elements [of the universe] will flare and melt with fire?

1 John 3:2

Beloved, we are [even here and] now God's children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [ as God's children] resemble and be like Him, for we shall see Him just as He [really] is.

1 John 3:5

You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [ essentially and forever].

Revelation 1:7

Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth shall gaze upon Him and beat their breasts and mourn and lament over Him. Even so [must it be]. Amen (so be it).

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain