34 Bible Verses about Society, Positive Aspects Of

and I will restore thy judges as at the first and thy counsellors as at the beginning; afterward thou shalt be called The city of righteousness, the faithful city. Zion shall be ransomed with judgment and her converts with righteousness.

Pray for the peace of Jerusalem; those that love thee shall be brought into rest. Peace be within thy walls and rest within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.read more.
Because of the house of the LORD our God, I will seek thy good.

O thou afflicted, tossed with tempest, and not comforted, behold, I will cement thy stones upon carbuncle and lay thy foundations upon sapphires. And I will make thy windows of precious stones, and thy gates of carbuncles, and all thy borders of stones of great price. And all thy sons shall be taught of the LORD; and the peace of thy sons shall be multiplied.read more.
With righteousness shalt thou be adorned: thou shalt be far from oppression; for thou shalt not fear it; and from terror; for it shall not come near thee.

for he looked for a city which has foundations, whose builder and maker is God.

And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea. And I, John, saw the holy city, the new Jerusalem, coming down out of the heaven, prepared of God as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them, and they shall be his people, and God himself shall be with them and be their God.read more.
And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away.

And there shall be no night there; and they need no lamp neither light of the sun; for the Lord God shall give them light; and they shall reign for ever and ever.

For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

For the bread of God is he who descended from heaven and gives life unto the world.

for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

And the seventh angel sounded the trumpet, and there were great voices in the heaven, saying, The kingdoms of this world are reduced unto our Lord and to his Christ; and he shall reign for ever and ever.

I do not pray that thou should take them out of the world, but that thou should keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them in thy truth; thy word is the truth.read more.
As thou hast sent me into the world, even so have I also sent them into the world.

And seek the peace of the city where I have caused you to be carried away captives, and pray unto the LORD for it; for in the peace thereof shall ye have peace.

Ye are the salt of the earth, but if the salt has lost its savour, with what shall it be salted? From then on it is good for nothing, but to be cast out and to be trodden under foot of men. Ye are the light of the world. A city set upon a mountain cannot be hid. Neither do men light a lamp and put it under a bushel, but on the lampstand, and it gives light unto all that are in the house.read more.
Let your light so shine before men that they may see your good works and glorify your Father who is in the heavens.

I wrote unto you in an epistle not to associate with fornicators, yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.

The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation and to keep thyself unspotted from this world.

And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what is that good and well pleasing and perfect will of God.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore that desires to be a friend of the world, makes himself the enemy of God.

Love not the world neither the things that are in the world. If anyone loves the world, the charity of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father, but is of the world. And the world passes away and the lust thereof, but he that does the will of God abides for ever.

They are not of the world, even as I am not of the world.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you.

For here we have no continuing city, but we seek the one that is coming.

Dearly beloved, I beseech you as strangers and pilgrims, abstain from the carnal desires which war against the soul

Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God. Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves. For the magistrates are not a terror unto those who do good, but to the doer of evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;read more.
for he is a minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is a minister of God, a revenger to execute wrath upon him that does evil. Therefore it is necessary that ye be subject, not only for punishment, but also for conscience sake. For this cause ye also pay them tribute, for they are God's ministers, attending continually to this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Admonish them to be subject to dominion and power, and to persuade those who have authority, that they be quick unto every good work.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar or not? But Jesus perceived their wickedness and said, Why tempt ye me, ye hypocrites? Show me the coin of the tribute. And they presented unto him a denarius.read more.
And he said unto them, Whose is this image and superscription? They say unto him, Caesar's. Then said he unto them, Render therefore unto Caesar the things which are Caesar's and unto God the things that are God's.

And when they were come, they say unto him, Master, we know that thou art a man of truth who regards no man; for thou dost not look upon the appearance of men, but dost with truth teach the way of God; is it lawful to give tribute to Caesar or not? Shall we give or shall we not give? Then he, understanding their hypocrisy, said unto them, Why tempt ye me? Bring me the coin that I may see it. And they brought it. And he said unto them, Of whom is this image and inscription? And they said unto him, Of Caesar.read more.
And Jesus, answering, said unto them, Render that which is of Caesar unto Caesar, and that which is of God unto God. And they marvelled at this.

Is it lawful for us to give tribute unto Caesar or no? But he, perceiving their craftiness, said unto them, Why tempt ye me? Show me a denarius. Whose image and inscription does it have? They answered and said, Caesar's.read more.
And he said unto them, Render therefore unto Caesar the things which are Caesar's and unto God the things which are God's.

Therefore, be subject to every human ordinance that is of the Lord, whether it be to a king or to a superior, and unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well. For this is the will of God, that in well doing ye may silence the ignorance of vain men,read more.
as being free, yet not using your liberty to cover maliciousness, but as slaves of God. Honour all men. Love the brotherhood. Fear God. Honour the king.

And they called them and commanded them not to speak at all nor teach in the name of Jesus. Then Peter and John answered and said unto them, Judge whether it is right in the sight of God to hearken unto you more than unto God. For we cannot but speak the things which we have seen and heard.

And when they had brought them, they set them before the council, and the prince of the priests asked them, saying, Did we not strictly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine and intend to bring this man's blood upon us. Then Peter and the other apostles answered and said, We must persuade God rather than men.

Then the king magnified Daniel and gave him many and great gifts and made him governor over the whole province of Babylon and prince of the governors over all the wise men of Babylon. And Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon; but Daniel was at the gate of the king.

And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. Then Pharaoh took off his ring from his hand and put it upon Joseph's hand and arrayed him in vestures of fine linen and put a gold chain about his neck; and he made him to ride in his second chariot; and they cried before him, Abrech Tender Father-honour this one as a precious father; and he made him ruler over all the land of Egypt.read more.
And Pharaoh said unto Joseph, I am Pharaoh, and without thee no one shall lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphnathpaaneah, and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt. And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went throughout all the land of Egypt. And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt and laid up the food in the cities, placing in each city the food of the field, which was round about. And Joseph gathered wheat as the sand of the sea, very much, until he left off numbering; for it was without number.

In the third year of the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came unto Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand with part of the vessels of the house of God which he carried into the land of Shinar to the house of his god, and he brought the vessels into the treasure house of his god. And the king spoke unto Ashpenaz the prince of his eunuchs, that he should bring certain of the sons of Israel of the royal lineage of the princes,read more.
young men in whom there was no blemish whatsoever but who were good looking and taught in all wisdom and wise in knowledge and of good understanding, and that had strength in them to stand in the king's palace, that they might be taught the letters and speech of the Chaldeans. And the king appointed them a daily provision of the king's food and of the wine which he drank, so nourishing them three years, that at the end thereof they might stand before the king. Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of King Cyrus.