18 Bible Verses about Sowing And Reaping

Do not deceive yourselves. God is not to be scoffed at. For whatever a man sows, that he will also reap. He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages.

And peace, for those who strive for peace, is the seed of which the harvest is righteousness.

"Listen: the sower goes out to sow. As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil;read more.
but when the sun is risen, it is scorched, and through having no root it withers away. Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop. But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold."

He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow. As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;read more.
but when the sun is risen, it is scorched by the heat, and through having no root it withers up. Some falls among the thorns; but the thorns spring up and stifle it. But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.

"The sower," He said, "goes out to sow his seed; and as he sows, some of the seed falls by the way-side, and is trodden upon, or the birds of the air come and peck it up. Another part drops upon the rock, and after growing up it withers away for want of moisture. Another part falls among the thorns, and the thorns grow up with it and stifle it.read more.
But some of the seed falls into good ground, and grows up and yields a return of a hundred for one." While thus speaking, He cried aloud and said, "Listen, every one who has ears to listen with!"

"To you then I will explain the parable of the Sower. When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side. He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.read more.
It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls. He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")

"What the sower sows is the Message. Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them. In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully,read more.
but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown. Others there are who receive the seed among the thorns: these are they who have heard the Message, but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."

The meaning of the parable is as follows. The seed is God's Message. Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved. Those on the rock are the people who on hearing the Message receive it joyfully; but they have no root: for a time they believe, but when trial comes they fall away.read more.
That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection. But as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.

Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field, but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away. But when the blade shoots up and the grain is formed, then appears the darnel also.read more.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?' "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire. "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it. Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"

Another saying of His was this: "The Kingdom of God is as if a man scattered seed over the ground: he spends days and nights, now awake, now asleep, while the seed sprouts and grows tall, he knows not how. Of itself the land produces the crop-- first the blade, then the ear; afterwards the perfect grain is seen in the ear.read more.
But no sooner is the crop ripe, than he sends the reapers, because the time of harvest has come."

Let us not abate our courage in doing what is right; for in due time we shall reap a reward, if we do not faint.

Do you not say, 'It wants four months yet to the harvest'? But look round, I tell you, and observe these plains-- they are already ripe for the sickle. The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together. For it is in this that you see the real meaning of the saying, 'The sower is one person, and the reaper is another.'read more.
I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours."

And I desire you to know, brethren, that I have many a time intended to come to you--though until now I have been disappointed--in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.

What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith. I planted and Apollos watered; but it was God who was, all the time, giving the increase. So that neither the planter nor the waterer is of any importance. God who gives the increase is all in all.read more.
Now in aim and purpose the planter and the waterer are one; and yet each will receive his own special reward, answering to his own special work. Apollos and I are simply fellow workers for and with God, and you are *God's* field-- *God's* building.

For in the Law of Moses it is written, "Thou shalt not muzzle an ox while it is treading out the grain." Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result. If it is we who sowed the spiritual grain in you, is it a great thing that we should reap a temporal harvest from you?

And another, an angel, came out of the sanctuary, calling in a loud voice to Him who sat on the cloud, and saying, "Use your sickle and reap the harvest, for the hour for reaping it has come: the harvest of the earth is over-ripe." Then He who sat on the cloud flung His sickle on the earth, and the earth had its harvest reaped. And another angel came out from the sanctuary in Heaven, and he too carried a sharp sickle.read more.
And another angel came out from the altar--he who had power over fire--and he spoke in a loud voice to him who had the sharp sickle, saying, "Use your sharp sickle, and gather the bunches from the vine of the earth, for its grapes are now quite ripe." And the angel flung his sickle down to the earth, and reaped the vine of the earth and threw the grapes into the great winepress of God's anger.

But some one will say, "How can the dead rise? And with what kind of body do they come back?" Foolish man! the seed you yourself sow has no life given to it unless it first dies; and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be)read more.
and to each kind of seed a body of its own. All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes. There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another. There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory. It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.

But do not forget that he who sows with a niggardly hand will also reap a niggardly crop, and that he who sows bountifully will also reap bountifully. Let each contribute what he has decided upon in his own mind, and not do it reluctantly or under compulsion. "It is a cheerful giver that God loves." And God is able to bestow every blessing on you in abundance, so that richly enjoying all sufficiency at all times, you may have ample means for all good works.read more.
As it is written, "He has scattered abroad, he has given to the poor, his almsgiving remains for ever." And God who continually supplies seed for the sower and bread for eating, will supply you with seed and multiply it, and will cause your almsgiving to yield a plentiful harvest. May you be abundantly enriched so as to show all liberality, such as through our instrumentality brings thanksgiving to God.