18 Bible Verses about Speech, Negative Aspects Of

Either allow the tree to be good, and its fruit good; or else say the tree is corrupt, and its fruit corrrupt: for a tree is distinguished by its fruit. O degenerate race, how can ye, wicked as ye are, utter any thing that is good? for "'tis the overflowing of the heart that the mouth dischargeth." a good man out of the good treasure produces good things: and an evil man, out of the evil treasure, produces evil things.

Then he called the multitude and said to them, hear and understand. that which entereth by the mouth is not what defiles a man: but what defiles the man is that which is discharged by the mouth.

Then Jesus having called all the people to him, said, attend every one of you, and understand. there is nothing from without, that entring into a man can defile him: but that which originally proceeds from the man, is what defiles him.

Certainly a good tree does not produce bad fruit: nor does a bad tree produce good fruit. for every tree is known by its fruit: it is not on thorns that men gather figs, nor do they gather grapes on a bramble bush. a good man out of the good treasure of his heart produces what is good: and an evil man out of the evil treasure of his heart produces what is evil: for 'tis from the abundance of the heart, that the mouth speaketh.

they were full of all injustice, fornication, mischief, covetousness, malice; full of envy, murder, contention, fraud, malignity; whisperers, backbiters, enemies of God, injurious, proud, vain, inventers of vices, disobedient to parents, void of judgment, fidelity, and natural affection; implacable, and unmerciful:read more.
who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.

Take notice that in the latter days difficult incidents will arise; for men will be selfish, avaricious, vain, proud, slanderers, disobedient to parents, ungrateful, villainous, unnatural, perfidious, defamers, debauchees,read more.
cruel, enemies to virtue, traitors, insolent, conceited, and more devoted to pleasure than to piety: of which they wear the appearance, but disclaim its influence. have no intercourse with such.

don't be led into any mistake, because the previous rebellion does not yet appear, nor the man of sin throw off the disguise, that offspring of perdition: that adversary that exalts it self above the divine authority of majesty: that is seated in the temple of God, pretending to be it self divine.

As for you, who affirm, "to-day, or, to-morrow we will go to such a city, we will stay there a whole year, there we will traffic, and find our account." how do you know, what will happen to-morrow? for, "what is your life?" a vapour that just appears, and then vanishes. your language ought to be this, "if the Lord pleases to give us life, we shall do this, or that."read more.
you triumph in your vain projects, but your presumption is vicious.

These are wells without water; clouds agitated with a tempest, who are consigned to the obscurity of eternal darkness. when their language swells with vanity, by applying to the sensual passions of the licentious, they allure those who were escap'd for a while, from such deceivers:

but I say unto you, that whosoever is angry with his brother without a cause, shall be punish'd by the tribunal: and whosoever shall say to his brother, Raca, shall be punish'd by the Sanhedrim: but whosoever shall say, thou fool, shall be punish'd by the fire of Gehenna.

the passengers all the while reviling him, shook their heads at him, and cry'd, you that could destroy the temple, and rebuild it in three days, now save thy self: if thou art the son of God, come down from the cross. the chief priests, with the scribes and senators, derided him in like manner.read more.
he saved others, said they, but cannot save himself: if he be the king of Israel, let him now come down from the cross, and we will believe him. he relied upon God; if he be such a favourite, let God then deliver him: for he us'd to say he was the son of God. one of the robbers too, who were crucified with him, treated him with the same reproach.

besides the people that pass'd by, shook their heads, and impiously said: ah, you that can destroy the temple, and rebuild it in three days, save your self, and come down from the cross. in like manner the chief priests and the Scribes in derision said to one another: he pretended to save others, himself he cannot save.read more.
let the Messiah, the king of Israel, descend now from the cross: let us see that, and we will believe on him. and they that were crucified with him, threw their reproaches at him.

while the people who stood looking on, and the senators themselves contemptuously said, he sav'd others; if he be Christ, the elect of God, let him save himself. the soldiers too, who came to bring him vinegar, insulted him, saying, if thou art the king of the Jews, save thy self.read more.
they likewise put the following inscription over his head, in Greek, in Latin, and in Hebrew, THIS IS THE KING OF THE JEWS. Now one of the malefactors, that was crucified with him, impiously said, if thou art the Christ, save thy self, and us.

then they reviled him, and said, thou art his disciple; but we are Moses disciples. we know that God commission'd Moses: as for this fellow, we don't know who sent him.

and when Peter was return'd to Jerusalem, the Jewish converts objected to his conduct, and ask'd him, why did you go to eat with the uncircumcised?

do every thing without murmuring and disputes: that you may be without reproach, the inoffensive spotless children of God in the midst of a depraved and perverse generation (among whom you should shine as stars in the world,

Don't, my brethren, treat one another with detraction. he that reflects upon his brother, and censures his brother, reflects upon the law, and censures the law: if you censure the law, instead of obeying it, you set up for a judge.

By that we give praises to God the father: and that pronounces curses even against men, who are form'd after the divine resemblance. from the same mouth shall blessing and cursing proceed? this ought not to be practis'd, my brethren;