19 Bible Verses about Uncharitableness

with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye?

but Nathanael said to him, can there any good thing come out of Nazareth? come and see, said Philip.

the barbarians seeing the venomous creature hang fast to his hand, said to one another, this man is a murderer, no doubt; for, escaped from the wreck, the divine justice still pursues him to death.

he is full of pride and ignorance, touch'd with a spirit of chicanery and wrangling, productive of envy, contention, calumny,

Judge not, that ye be not judged. for according as ye judge others, ye shall be judged yourselves: the measure you mete, shall be measured to you again. why do you observe the mote that is in your brother's eye, and not consider the beam that is in your own eye?read more.
with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye? thou hypocrite, first get rid of the beam in your own eye; and then see how to remove the mote out of thy brother's eye.

don't judge others, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven. give and you shall receive: they shall pour into your lap good measure, well pressed, heap'd up, and running over. for in the measure you deal with others, you shall be dealt with yourselves. And by way of comparison he said to them, can the blind lead the blind without tumbling both into the ditch?read more.
The disciple is not above his master: but every one that is perfect shall be as his master. How comes it, that you can see the mote in your brother's eye, and not see the beam that is in your own eye? or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

why can't you judge what is proper to be done in your own affairs.

judge not according to appearances, but judge according to equity.

and as they pressed him to answer, he rais'd himself, and said to them, he that is without sin among you, let him be the first that throws a stone at her.

Therefore thou art inexcusable, O man, whosoever thou art, that condemnest another, for by condemning them, you condemn yourself; since you that condemn them, do the same things.

A weak convert receive as a friend without regard to any difference of opinion. for one makes no difficulty of eating all sorts of food: another is so scrupulous, he lives upon herbs. let not him that eateth, despise him that does not; and let not him that refrains, pass censure on him that eateth: for God hath received him.read more.
who art thou that judgest the domestick of another? his staying or removal depends solely upon his master: yea, he shall be fixed: for God is able to establish him. one man thinks one day fitter for religious worship than another: another thinks every day alike. let every man follow the persuasion of his own mind. he that observes a day, and he that obobserves it not, act both from a sense of duty. he that eats, consisiders it as the bounty of his Lord, for he giveth God thanks; and he that forbeareth to eat, considers his forbearance as enjoined by his Lord, and giveth God thanks for the rest. for we neither live, nor die, as if we were our own masters. if we live, our life is appropriated to the Lord; and if we die, we die as his servants: whether we live therefore or die, we are the Lord's. for to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. why then dost thou judge thy brother? or why dost thou think contemptibly of thy brother? since we shall all of us be brought before the judgment-seat of Christ. for it is written, "as I live, saith the Lord, every knee shall bow to me, and every tongue shall give praise to God." Since then every one of us shall give an account of himself to God; let us not judge one another any more: but rather come to this determination, not to put a stumbling-block, or any thing in a brother's way, that may make him fall. I know, being fully assured by the Lord Jesus, that there is nothing unclean of itself: it is only so to him that thinks it is unclean. now if your brother be endanger'd by your eating, you violate the obligations of love: for such a matter as eating, will you risk his life, for whom Christ died?

as for me, it is a matter of no great concern that I should be called to account by you, or any human authority; not that I am my own judge; (for though I am not conscious to my self of any unfaithfulness, yet am I not hereby absolved:) but he that is my supreme judge, is the Lord. therefore suspend your judgment till the Lord comes, who will bring to light the secrets of darkness, and expose the counsels of mens hearts: and then shall every man have his due reward from God.

For tho' I should speak with the eloquence of men, and of angels, and not have social affection, I should be like sounding brass, or a noisy cymbal. and tho' I should have the gift of prophecy, and understand all mysteries, and all knowledge; and tho' I had all the faith necessary to remove mountains, and had no benevolence, it would signify nothing. and tho' I distribute my whole substance to the poor, and give my body to be burned, and have not social affection, it profits me nothing.read more.
Social affection is patient, is kind; is a stranger to envy; is not insolently vain, nor arrogant: does not behave indecently, is not self-interested, is not easily provoked, nor suspects any ill; it does not countenance injustice, but smiles upon virtue;

Don't, my brethren, treat one another with detraction. he that reflects upon his brother, and censures his brother, reflects upon the law, and censures the law: if you censure the law, instead of obeying it, you set up for a judge.

Judge not, that ye be not judged. for according as ye judge others, ye shall be judged yourselves: the measure you mete, shall be measured to you again. why do you observe the mote that is in your brother's eye, and not consider the beam that is in your own eye?read more.
with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye?

Don't, my brethren, treat one another with detraction. he that reflects upon his brother, and censures his brother, reflects upon the law, and censures the law: if you censure the law, instead of obeying it, you set up for a judge. there is but one legislator, and judge, he that has the power of life and death: who art thou, to pass sentence upon another?

which the Pharisee, who had invited him, observing, he thus argued with himself, if this man were a prophet, he could not but know that the woman, who is so busy with him, is a person of a loose character.

In the mean time his elder son was in the country. at his return, when he came near home, he heard the musick and dancing: and calling one of the servants, he ask'd what was the occasion of it, who reply'd, your brother is return'd, and your father has killed the fatted calf, because he has received him in good health.read more.
upon this he was full of resentment, and refused to go in: and when his father came out to persuade him, he replied to his father, how many years have I serv'd you, without having ever disobey'd your orders? and yet you never bestow'd a kid upon me, to make merry with my friends: whereas this son of yours, who has eat up his fortune among a pack of loose creatures, is no sooner come but you must kill the fatted calf for him. son, said he to him, you shall continue to be with me, and all that I have shall be thine. but it was necessary to feast and rejoice, because your brother here was dead, and is again alive: he was lost and is now found.

the punishment, which was inflicted by the community, is sufficient on this occasion. so that now you ought rather to forgive, and comfort him, for fear he should be overwhelm'd by an excess of sorrow. wherefore, pray, convince him of your affection to him:read more.
for this was one view I had in writing, to have this trial of you, whether you are intirely obedient. to whom you forgive any thing, I also forgive: for if I have forgiven any thing, I forgave it, for your sakes (as Christ is witness) lest satan should have got some advantage of us: for we are apprized of his artifices.