4 Bible Verses about Tact

And the men of Ephraim came and said to him, Why did you not send for us when you went to war against Midian? And they said sharp and angry words to him. And he said to them, What have I done in comparison with you? Is not that which Ephraim took up after the grape-cutting better than all the grapes which Abiezer got in from the grape-cutting? God has given into your hands the chiefs of Midian, Oreb and Zeeb; what have I been able to do in comparison with you? And when he said this, their feeling about him became kinder.

And the men of Ephraim came and said to him, Why did you not send for us when you went to war against Midian? And they said sharp and angry words to him. And he said to them, What have I done in comparison with you? Is not that which Ephraim took up after the grape-cutting better than all the grapes which Abiezer got in from the grape-cutting? God has given into your hands the chiefs of Midian, Oreb and Zeeb; what have I been able to do in comparison with you? And when he said this, their feeling about him became kinder.

For though I was free from all men, I made myself a servant to all, so that more might have salvation. And to the Jews I was as a Jew, so that I might give the good news to them; to those under the law I was the same, not as being myself under the law, but so that I might give the good news to those under the law. To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law. read more.
To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.

And he took two oxen and, cutting them up, sent them through all the land of Israel by the hand of runners, saying, If any man does not come out after Saul and Samuel, this will be done to his oxen. And the fear of the Lord came on the people and they came out like one man.

But certain good-for-nothing persons said, How is this man to be our saviour? And having no respect for him, they gave him no offering.

And the people said to Samuel, Who was it who said, Is Saul to be our king? give the men up, so that we may put them to death. And Saul said, Not a man is to be put to death today: for today the Lord has made Israel safe. Then Samuel said to the people, Come, let us go to Gilgal and there make the kingdom strong in the hands of Saul. read more.
So all the people went to Gilgal; and there in Gilgal they made Saul king before the Lord; and peace-offerings were offered before the Lord; and there Saul and all the men of Israel were glad with great joy.

For though I was free from all men, I made myself a servant to all, so that more might have salvation. And to the Jews I was as a Jew, so that I might give the good news to them; to those under the law I was the same, not as being myself under the law, but so that I might give the good news to those under the law. To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law. read more.
To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.

For if I had a desire to take credit to myself, it would not be foolish, for I would be saying what is true: but I will not, for fear that I might seem to any man more than he sees me to be, or has word from me that I am.

And now we give you news, brothers, about the grace of God which has been given to the churches of Macedonia; How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others. For I give them witness, that as they were able, and even more than they were able, they gave from the impulse of their hearts, read more.
Seriously requesting us that they might have a part in this grace of being servants to the needs of the saints: And going even farther than our hope, they first gave themselves to the Lord and to us after the purpose of God. So that we made a request to Titus that, as he had made a start before, so he might make this grace complete in you. And that as you are full of every good thing, of faith, of the word, of knowledge, of a ready mind, and of love to us, so you may be full of this grace in the same way. I am not giving you an order, but using the ready mind of others as a test of the quality of your love.

But there is no need for me to say anything in my letter about the giving to the saints: For I have before made clear to those of Macedonia my pride in your ready mind, saying to them that Achaia has been ready for a year back; and a great number have been moved to do the same by your example. But I have sent the brothers, so that the good things we said about you may be seen to be true, and that, as I said, you may be ready: read more.
For fear that, if any from Macedonia come with me, and you are not ready, we (not to say, you) might be put to shame in this thing. So it seemed to me wise for the brothers to go before, and see that the amount which you had undertaken to give was ready, so that it might be a cause for praise, and not as if we were making profit out of you.

And David gave orders to the chief of the Levites to put their brothers the music-makers in position, with instruments of music, corded instruments and brass, with glad voices making sounds of joy. So Heman, the son of Joel, and, of his brothers, Asaph, the son of Berechiah; and of the sons of Merari their brothers, Ethan, the son of Kushaiah, were put in position by the Levites; And with them their brothers of the second order, Zechariah, Bani and Jaaziel and Shemiramoth and Jehiel and Unni, Eliab and Benaiah and Maaseiah and Mattithiah and Eliphelehu and Mikneiah, and Obed-edom and Jeiel, the door-keepers. read more.
So those who made melody, Heman, Asaph, and Ethan, were put in position, with brass instruments, sounding loudly; And Zechariah and Aziel and Shemiramoth and Jehiel, Unni and Eliab and Maaseiah and Benaiah, with corded instruments put to Alamoth. And Mattithiah and Eliphelehu and Mikneiah and Obed-edom and Jeiel and Azaziah, with corded instruments on the octave, to give the first note of the song. And Chenaniah, chief of the Levites, was master of the music: he gave directions about the song, because he was expert. And Berechiah and Elkanah were door-keepers for the ark. And Shebaniah and Joshaphat and Nethanel and Amasai and Zechariah and Benaiah and Eliezer, the priests, made music on the horns before the ark of God; and Obed-edom and Jehiah were door-keepers for the ark.

Then a wise woman got up on the wall, and crying out from the town, said, Give ear, give ear; say now to Joab, Come near, so that I may have talk with you. And he came near, and the woman said, Are you Joab? And he said in answer, I am. Then she said, Give ear to your servant's words. And he said, I am giving ear. Then she said, In the old days, there was a saying, Let them put the question in Abel and in Dan, saying, Has what was ordered by men of good faith in Israel ever come to an end? read more.
Your purpose is the destruction of a mother-town in Israel: why would you put an end to the heritage of the Lord? And Joab, answering her, said, Far, far be it from me to be a cause of death or destruction; Not so: but a man of the hill-country of Ephraim, Sheba, son of Bichri, by name, has taken up arms against the king, against David: give up this man only, and I will go away from the town. And the woman said to Joab, His head will be dropped over the wall to you. Then the woman in her wisdom had talk with all the town. And they had Sheba's head cut off and sent out to Joab. And he had the horn sounded, and sent them all away from the town, every man to his tent. And Joab went back to Jerusalem to the king.

Then Abigail quickly took two hundred cakes of bread and two skins full of wine and five sheep ready for cooking and five measures of dry grain and a hundred parcels of dry grapes and two hundred cakes of figs, and put them on asses. And she said to her young men, Go on in front of me and I will come after you. But she said nothing to her husband Nabal. Now while she was going down under cover of the mountain on her ass, David and his men came down against her, and suddenly she came face to face with them. read more.
Now David had said, What was the use of my taking care of this man's goods in the waste land, so that there was no loss of anything which was his? he has only given me back evil for good. May God's punishment be on David, if when morning comes there is so much as one male of his people still living. And when Abigail saw David, she quickly got off her ass, falling down on her face before him. And falling at his feet she said, May the wrong be on me, my lord, on me: let your servant say a word to you, and give ear to the words of your servant. Let my lord give no attention to Nabal, that good-for-nothing: for as his name is, so is he, a man without sense: but I, your servant, did not see the young men whom my lord sent. So now, my lord, by the living God and by your living soul, seeing that the Lord has kept you from the crime of blood and from taking into your hands the punishment for your wrongs, may all your haters, and those who would do evil to my lord, be like Nabal. And let this offering, which your servant gives to my lord, be given to the young men who are with my lord. And may the sin of your servant have forgiveness: for the Lord will certainly make your family strong, because my lord is fighting in the Lord's war; and no evil will be seen in you all your days. And though a man has taken up arms against you, putting your life in danger, still the soul of my lord will be kept safe among the band of the living with the Lord your God; and the souls of those who are against you he will send violently away from him, like stones from a bag. And when the Lord has done for my lord all those good things which he has said he will do for you, and has made you a ruler over Israel; Then you will have no cause for grief, and my lord's heart will not be troubled because you have taken life without cause and have yourself given punishment for your wrongs: and when the Lord has been good to you, then give a thought to your servant. And David said to Abigail, May the Lord, the God of Israel, be praised, who sent you to me today: A blessing on your good sense and on you, who have kept me today from the crime of blood and from taking into my hands the punishment for my wrongs. For truly, by the living Lord, the God of Israel, who has kept me from doing you evil, if you had not been so quick in coming to me and meeting me, by dawn there would not have been in Nabal's house so much as one male living. Then David took from her hands her offering: and he said to her, Go back to your house in peace; see, I have given ear to your voice, and taken your offering with respect. And Abigail went back to Nabal; and he was feasting in his house like a king; and Nabal's heart was full of joy, for he had taken much wine; so she said nothing to him till dawn came. And in the morning, when the effect of the wine was gone, Nabal's wife gave him an account of all these things, and all the heart went out of him, and he became like stone.

And when David had word of it he said, May I and my kingdom be clear for ever in the eyes of the Lord from the blood of Abner, the son of Ner: May it come on the head of Joab and all his father's family: among the men of Joab's family may there ever be some who are diseased or lepers, or who do the work of women, or are put to the sword, or are wasted from need of food! So Joab and Abishai his brother put Abner to death, because he had put to death their brother Asahel in the fight at Gibeon. read more.
And David said to Joab and all the people who were with him, Go in grief and put haircloth about you, in sorrow for Abner. And King David went after the dead body. And they put Abner's body to rest in Hebron; and the king and all the people were weeping loudly by the resting-place of Abner's body. And the king made a song of grief for Abner and said, Was the death of Abner to be like the death of a foolish man? Your hands were free, your feet were not chained: like the downfall of a man before evil men, so was your fall. And the weeping of the people over him went on again. And the people came to make David take food, while it was still day, but David with an oath said, May God's punishment be on me if I take a taste of bread or any other thing till the sun has gone down! And all the people took note of it and were pleased: like everything the king did, it was pleasing to the people. So it was clear to Israel and to all the people on that day that the king was not responsible for the death of Abner, the son of Ner.

So that you may give your approval to the best things; that you may be true and without wrongdoing till the day of Christ; Being full of the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. Now it is my purpose to make clear to you, brothers, that the cause of the good news has been helped by my experiences; read more.
So that it became clear through all the Praetorium, and to all the rest, that I was a prisoner on account of Christ; And most of the brothers in the Lord, taking heart because of my chains, are all the stronger to give the word of God without fear. Though some are preaching Christ out of envy and competition, others do it out of a good heart: These do it from love, conscious that I am responsible for the cause of the good news: But those are preaching Christ in a spirit of competition, not from their hearts, but with the purpose of giving me pain in my prison. What then? only that in every way, falsely or truly, the preaching of Christ goes on; and in this I am glad, and will be glad. For I am conscious that this will be for my salvation, through your prayer and the giving out of the stored wealth of the Spirit of Jesus Christ, In the measure of my strong hope and belief that in nothing will I be put to shame, but that without fear, as at all times, so now will Christ have glory in my body, by life or by death. For to me life is Christ and death is profit. But if I go on living in the flesh--if this is the fruit of my work--then I do not see what decision to make.

Now it was clear to Joab, the son of Zeruiah, that the king's heart was turning to Absalom. And Joab sent to Tekoa and got from there a wise woman, and said to her, Now make yourself seem like one given up to grief, and put on the clothing of sorrow, not using any sweet oil for your body, but looking like one who for a long time has been weeping for the dead: And come to the king and say these words to him. So Joab gave her words to say. read more.
And the woman of Tekoa came to the king, and falling on her face, gave him honour and said, Give me help, O king. And the king said to her, What is your trouble? And her answer was, Truly I am a widow, and my husband is dead. And I had two sons, and the two of them had a fight in the field, and there was no one to come between them, and one with a blow put the other to death. And now all the family is turned against me, your servant, saying, Give up him who was the cause of his brother's death, so that we may put him to death in payment for the life of his brother, whose life he took; and we will put an end to the one who will get the heritage: so they will put out my last burning coal, and my husband will have no name or offspring on the face of the earth. And the king said to the woman, Go to your house and I will give orders about this. And the woman of Tekoa said to the king, My lord, O king, may the sin be on me and on my family, and may the king and the seat of his kingdom be clear of sin! And the king said, If anyone says anything to you, make him come to me, and he will do you no more damage. Then she said, Let the king keep in mind the Lord your God, so that he who gives punishment for blood may be kept back from further destruction and that no one may send death on my son. And he said, By the living Lord, not a hair of your son's head will come to the earth. Then the woman said, Will the king let his servant say one word more? And he said, Say on. And the woman said, Why have you had such a thought about the people of God? (for in saying these very words the king has put himself in the wrong because he has not taken back the one whom he sent far away.) For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him. And now it is my fear of the people which has made me come to say these words to my lord the king: and your servant said, I will put my cause before the king, and it may be that he will give effect to my request. For the king will give ear, and take his servant out of the power of the man whose purpose is the destruction of me and my son together from the heritage of God. Then your servant said, May the word of my lord the king give me peace! for my lord the king is as the angel of God in his hearing of good and bad: and may the Lord your God be with you! Then the king said to the woman, Now give me an answer to the question I am going to put to you; keep nothing back. And the woman said, Let my lord the king say on. And the king said, Is not the hand of Joab with you in all this? And the woman in answer said, By the life of your soul, my lord the king, it is not possible for anyone to go to the right hand or to the left from anything said by the king: your servant Joab gave me orders, and put all these words in my mouth: This he did, hoping that the face of this business might be changed: and my lord is wise, with the wisdom of the angel of God, having knowledge of everything on earth. And the king said to Joab, See now, I will do this thing: go then and Come back with the young man Absalom. Then Joab, falling down on his face on the earth, gave the king honour and blessing; and Joab said, Today it is clear to your servant that I have grace in your eyes, my lord king, because the king has given effect to the request of his servant.

Then he said, Get me a sword. So they went and put a sword before the king. And the king said, Let the living child be cut in two and one half given to one woman and one to the other. Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two. read more.
Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it. And news of this decision which the king had made went through all Israel; and they had fear of the king, for they saw that the wisdom of God was in him to give decisions.

And hearing it, they gave praise to God; and they said to him, You see, brother, what thousands there are among the Jews, who have the faith; and they all have a great respect for the law: And they have had news of you, how you have been teaching all the Jews among the Gentiles to give up the law of Moses, and not to give circumcision to their children, and not to keep the old rules. What then is the position? They will certainly get news that you have come. read more.
Do this, then, which we say to you: We have four men who have taken an oath; Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law. But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil desires of the body.

And when the chief secretary had got the people quiet, he said, Men of Ephesus, is any man without knowledge that the town of Ephesus is the keeper of the holy place of the great Diana, who was sent down from Jupiter? So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise. For you have taken these men, who are not doing damage to the holy place or talking against our goddess. read more.
If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another. But if any other business is in question, let it be taken up in the regular meeting. For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together. And when he had said this, he sent the meeting away.

Then David had discussions with the captains of thousands and the captains of hundreds and with every chief. And David said to all the men of Israel who had come together there, If it seems good to you and if it is the purpose of the Lord our God, let us send to all the rest of our brothers, everywhere in the land of Israel, and to the priests and the Levites in their towns and the country round them, and get them to come together here to us; And let us get back for ourselves the ark of our God: for in the days of Saul we did not go to it for directions. read more.
And all the people said they would do so, for it seemed right to them.

But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead. And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting. For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these. read more.
And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit? And when the argument became very violent, the chief captain, fearing that Paul would be pulled in two by them, gave orders to the armed men to take him by force from among them, and take him into the army building.

And the men of Ephraim came and said to him, Why did you not send for us when you went to war against Midian? And they said sharp and angry words to him. And he said to them, What have I done in comparison with you? Is not that which Ephraim took up after the grape-cutting better than all the grapes which Abiezer got in from the grape-cutting? God has given into your hands the chiefs of Midian, Oreb and Zeeb; what have I been able to do in comparison with you? And when he said this, their feeling about him became kinder.

Paul had a desire for him to go with him, and he gave him circumcision because of the Jews who were in those parts: for they all had knowledge that his father was a Greek.

Esther had not said what family or people she came from, for Mordecai had given her orders not to do so.

Then Esther said in answer, My prayer and my request is this:

If I have the king's approval, and if it is the king's pleasure to give me my prayer and do my request, let the king and Haman come to the feast which I will make ready for them, and tomorrow I will do as the king has said.