4 Bible Verses about Tact

And the men of Ephraim said to him, Why hast thou treated us thus, that thou calledst us not when thou wentest to fight with the Midianites? and they chid with him sharply. And he said to them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then, when he had said that, their anger towards him abated.

And the men of Ephraim said to him, Why hast thou treated us thus, that thou calledst us not when thou wentest to fight with the Midianites? and they chid with him sharply. And he said to them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then, when he had said that, their anger towards him abated.

For though I am free from all men, yet I have made myself servant to all, that I might gain the more. And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. read more.
To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.

And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the borders of Israel by the hands of messengers, saying, Whoever cometh not forth after Saul and after Samuel, so shall it be done to his oxen. And the fear of the LORD fell on the people, and they came out with one consent.

But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.

And the people said to Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death. And Saul said, There shall not a man be put to death this day: for to-day the LORD hath wrought salvation in Israel. Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there. read more.
And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal: and there they sacrificed sacrifices of peace-offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

For though I am free from all men, yet I have made myself servant to all, that I might gain the more. And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. read more.
To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia; That in a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality. For to their power, I bear testimony, and even beyond their power, they were willing of themselves; read more.
Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and to us by the will of God: So that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore, as ye abound in every thing, in faith and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

For as concerning the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many. Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: read more.
Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

And David spoke to the chief of the Levites to appoint their brethren to be the singers with instruments of music, psalteries, and harps, and cymbals, sounding, by lifting up the voice with joy. So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, the porters. read more.
So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass; And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth; And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel. And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skillful. And Berechiah and Elkanah were door-keepers for the ark. And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, did blow with the trumpets before the ark of God: and Obed-edom and Jehiah were door-keepers for the ark.

Then cried a wise woman out of the city, Hear, hear; say, I pray you, to Joab, Come near hither, that I may speak with thee. And when he was come near to her, the woman said, Art thou Joab? And he answered, I am he. Then she said to him, Hear the words of thy handmaid. And he answered, I do hear. Then she spoke, saying, They were wont to speak in old time, saying, They will surely ask counsel at Abel: and so they ended the matter. read more.
I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD? And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy. The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall. Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem to the king.

Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. And she said to her servants, Go on before me; behold, I come after you. But she told not her husband Nabal. And it was so, as she rode on the ass, that she came down by the covert of the hill, and behold, David and his men came down over against her; and she met them. read more.
(Now David had said, Surely in vain have I kept all that this man hath in the wilderness, so that nothing was missed of all that pertained to him: and he hath requited me evil for good. So and more also do God to the enemies of David, if I leave of all that pertain to him by the morning light any male person.) And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground. And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thy handmaid, I pray thee, speak in thy audience, and hear the words of thy handmaid. Let not my lord, I pray thee, regard this man of Belial, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send. Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withheld thee from coming to shed blood, and from avenging thyself with thy own hand, now let thy enemies, and they that seek evil to my lord, be as Nabal. And now this blessing which thy handmaid hath brought to my lord, let it even be given to the young men that follow my lord. I pray thee, forgive the trespass of thy handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days. Yet a man hath risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thy enemies, them shall he sling out, as from the middle of a sling. And it will come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel; That this will be no grief to thee, nor offense of heart to my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thy handmaid. And David said to Abigail, Blessed be the LORD God of Israel, who sent thee this day to meet me: And blessed be thy advice, and blessed be thou, who hast kept me this day from coming to shed blood, and from avenging myself with my own hand. For in very deed, as the LORD God of Israel liveth, who hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left to Nabal by the morning light any male person. So David received from her hand that which she had brought him, and said to her, Return in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person. And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: Therefore she told him nothing, less or more, until the morning light. But it came to pass in the morning, when the wine had left Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner: Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread. So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle. read more.
And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier. And they buried Abner in Hebron: and the king lifted up his voice and wept at the grave of Abner; and all the people wept. And the king lamented over Abner, and said, Died Abner as a fool dieth? Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him. And when all the people came to cause David to eat food while it was yet day, David swore, saying, So do God to me, and more also, If I taste bread or aught else, till the sun is down. And all the people took notice of it, and it pleased them: as what ever the king did pleased all the people. For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.

That ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God. But I would ye should understand, brethren, that the things which happened to me have fallen out rather to the furtherance of the gospel; read more.
So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, becoming confident by my bonds, are much more bold to speak the word without fear. Some indeed preach Christ even from envy and strife; and some also from good will. The one preach Christ from contention, not sincerely, supposing to add affliction to my bonds: But the other from love, knowing that I am set for the defense of the gospel. What then? notwithstanding, every way, whether in pretense or in truth, Christ is preached; and I therein do rejoice, yes, and will rejoice. For I know that this will turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also, Christ will be magnified in my body, whether by life, or by death. For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

Now Joab the son of Zeruiah perceived that the king's heart was towards Absalom. And Joab sent to Tekoah, and brought thence a wise woman, and said to her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead: And come to the king, and speak in this manner to him. So Joab put the words in her mouth. read more.
And when the woman of Tekoah spoke to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king. And the king said to her, What aileth thee? And she answered, I am indeed a widow woman, and my husband is dead. And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other and slew him. And behold, the whole family hath risen against thy handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they will quench my coal which is left, and will not leave to my husband neither name nor remainder upon the earth. And the king said to the woman, Go to thy house, and I will give charge concerning thee. And the woman of Tekoah said to the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless. And the king said, Whoever saith aught to thee, bring him to me, and he shall not touch thee any more. Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth. Then the woman said, Let thy handmaid, I pray thee, speak one word to my lord the king. And he said, Say on. And the woman said, Why then hast thou thought such a thing against the people of God? for the king doth speak this thing as one who is faulty, in that the king doth not bring home again his banished. For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him. Now therefore that I have come to speak of this thing to my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak to the king; it may be that the king will perform the request of his handmaid. For the king will hear, to deliver his handmaid from the hand of the man that would destroy me and my son together out of the inheritance of God. Then thy handmaid said, The word of my lord the king, will now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee. Then the king answered and said to the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak. And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid: To bring about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are on the earth. And the king said to Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again. And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To-day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.

And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two, and give half to the one, and half to the other. Then spoke the woman whose the living child was to the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. read more.
Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother of it. And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of Jews there are who believe; and they are all zealous of the law: And they are informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying, That they ought not to circumcise their children, neither to walk after the customs. What is it therefore? the multitude must needs come together: for they will hear that thou art come. read more.
Do therefore this that we say to thee: we have four men who have a vow on them; Take them, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things of which they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. As concerning the Gentiles who believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from lewdness.

And when the town-clerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter? Seeing then that these things cannot be contradicted, ye ought to be quiet, and to do nothing rashly. For ye have brought hither these men, who are neither robbers of churches, nor yet blasphemers of your goddess. read more.
Wherefore, if Demetrius and the artificers who are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. For we are in danger to be called in question for this day's uproar, there being no cause by which we may give an account of this concourse.\ And when he had thus spoken, he dismissed the assembly.

And David consulted with the captains of thousands, and of hundreds, and with every leader. And David said to all the congregation of Israel, If it seemeth good to you, and that it is of the LORD our God, let us send abroad to our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites who are in their cities and suburbs, that they may assemble to us: And let us bring again to us the ark of our God: for we inquired not at it in the days of Saul. read more.
And all the congregation said that they would do so: for the thing was right in the eyes of all the people.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. read more.
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. And when there arose a great dissension, the chief captain, fearing lest Paul would have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

And the men of Ephraim said to him, Why hast thou treated us thus, that thou calledst us not when thou wentest to fight with the Midianites? and they chid with him sharply. And he said to them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then, when he had said that, their anger towards him abated.

Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.

Esther had not showed her people nor her kindred: for Mordecai had charged her that she should not show it.

Then answered Esther, and said, My petition and my request is:

If I have found favor in the sight of the king, and if it shall please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said.