21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only.

And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. And let the gentiles praise God for his mercy. As it is written, "For this cause I will praise thee among the gentiles, and sing in thy name."

To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.

And again he saith, "Ye gentiles rejoice with his people."

The Lord said unto him, "Go thy ways: for he is a chosen vessel unto me, to bear my name before the gentiles, and kings and the children of Israel:

And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.

And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus.

witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.

And they are informed of thee that thou teachest all the Jews which are among the gentiles to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs.

That Christ should suffer, and that he should be the first that should rise from death, and should show light unto the people, and to the gentiles."

For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith.

And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also; And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision.

But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.

But contrariwise, when they saw that the gospel over the uncircumcision was committed unto me, as the gospel over circumcision was unto Peter -

For he that was mighty in Peter in the apostleship over the circumcision, the same was mighty in me among the gentiles -

and therefore when James, Cephas, and John, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the righthands, and agreed with us that we should preach among the heathen, and they among the Jews: