22 Bible Verses about Tolerance
Most Relevant Verses
As for those whose faith is weak, always receive them as friends, but not for the purpose of passing judgment on their scruples.
One man's faith permits of his eating food of all kinds, while another whose faith is weak eats only vegetable food. The man who eats meat must not despise the man who abstains from it; nor must the man who abstains from eating meat pass judgment on the one who eats it, for God himself has received him. Who are you, that you should pass judgment on the servant of another? His standing or falling concerns his own master. And stand he will, for his Master can enable him to stand.read more.
Again, one man considers some days to be more sacred than others, while another considers all days to be alike. Every one ought to be fully convinced in his own mind. He who observes a day, observes it to the Master's honor. He, again, who eats meat eats it to the Master's honor, for he gives thanks to God; while he who abstains from it abstains from it to the Master's honor, and also gives thanks to God.
What we eat, however, will not bring us nearer to God. We lose nothing by not eating this food, and we gain nothing by eating it. But take care that this right of yours does not become in any way a stumbling-block to the weak. For if some one should see you who possess this knowledge, feasting in an idol's temple, will not his conscience, if he is a weak man, become so hardened that he, too, will eat food offered to idols?read more.
And so, through this knowledge of yours, the weak man is ruined-your Brother for whose sake Christ died! In this way, by sinning against your Brothers and injuring their consciences, while still weak, you sin against Christ. Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again.
Then some little children were brought to Jesus, for him to place his hands on them, and pray; but the disciples found fault with those who had brought them. Jesus, however, said: "Let the little children come to me, and do not hinder them, for it is to the childlike that the Kingdom of Heaven belongs."
Some of the people were bringing little children to Jesus, for him to touch them; but the disciples found fault with those who had brought them. When, however, Jesus saw this, he was indignant. "Let the little children come to me," he said, "do not hinder them; for it is to the childlike that the Kingdom of God belongs.
Some of the people were bringing even their babies to Jesus, for him to touch them; but, when the disciples saw it, they began to find fault with those who had brought them. Jesus, however, called the little children to him. "Let the little children come to me," he said, "and do not hinder them; for it is to the childlike that the Kingdom of God belongs.
They came to Capernaum. When Jesus had gone into the house, he asked them: "What were you discussing on the way?" But they were silent; for on the way they had been arguing with one another which was the greatest. Sitting down, Jesus called the Twelve and said: "If any one wishes to be first, he must be last of all, and servant of all."read more.
Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them:
A discussion arose among the disciples as to which of them was the greatest; And Jesus, knowing of the discussion that was occupying their thoughts, took hold of a little child, and placed it beside him,
"Teacher," said John, "we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us." "None of you must prevent the man," answered Jesus, "for no one will use my name in working a miracle, and yet find it easy to speak evil of me. He who is not against us is for us.
Thereupon John said: "Sir, we saw a man driving out demons by using your name, and we tried to prevent him, because he does not follow you with us." "None of you must prevent him," Jesus said to John; "he who is not against you is for you."
The former spread the news of the Christ in a factious spirit, and not sincerely, thinking to add to the pain of my chains. But what of that? Only that in some way or other, either with assumed or with real earnestness, Christ is being made known; and at that I rejoice.
I know your life, your toil and endurance, and I know that you cannot tolerate evil-doers. I know, too, how you tested those who declare that they are Apostles, though they are not, and how you proved them false.
But, on account of the false Brothers who had stolen in, the men who had crept in to spy upon the liberty which we have through union with Christ Jesus, in order to bring us back to slavery--
As to the Coming of our Lord Jesus Christ, and our being gathered to meet him, we beg you, Brothers, Not lightly to let your minds become unsettled, nor yet to be disturbed by any revelation, or by any message, or by any letter, purporting to come from us, to the effect that the Day of the Lord is come. Do not let any one deceive you, whatever he may do. For it will not come until after the Great Apostasy, and the appearing of that Incarnation of Wickedness, that the Lost soul,
Any one who teaches otherwise, and refuses his assent to sound instruction--the instruction of our Lord Jesus Christ--and to the teaching of religion, is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarreling, recriminations, base suspicions, and incessant wrangling on the part of these corrupt-minded people who have lost all hold on the Truth, and who think of religion only as a source of gain.
For a time will come when people will not tolerate sound teaching. They will follow their own wishes, and, in their itching for novelty, procure themselves a crowd of teachers. They will turn a deaf ear to the Truth, and give their attention to legends instead.
But there were false prophets also in the nation, just as there will be false teachers among you, men who will secretly introduce ruinous divisions, disowning even the Lord who bought them, and bringing speedy Ruin upon themselves.
There is a wide-spread report respecting a case of immorality among you, and that, too, of a kind that does not occur even among the Gentiles-a man, I hear, is living with his father's wife! Instead of grieving over it and taking steps for the expulsion of the man who has done this thing, is it possible that you are still puffed up? For I myself, though absent in body, have been present with you in spirit, and in the name of our Lord Jesus I have already passed judgment, just as if I had been present, upon the man who has acted in this way.read more.
I have decided-having been present in spirit at your meetings, when the power of the Lord Jesus was with us- To deliver such a man as this over to Satan, that what is sensual in him may be destroyed, so that his spirit may be saved at the Day of the Lord.
Shun all immorality. Every other sin that men commit is something outside the body; but an immoral man sins against his own body. Again, do not you know that your body is a shrine of the Holy Spirit that is within you-the Spirit which you have from God? Moreover, you are not your own masters; you were bought, and the price was paid. Therefore, honor God in your bodies.
Yet I have a few things against you--You have among you those who hold to the Teaching of Balaam, who taught Balak to put temptations in the way of the Israelites, so that they should eat idol-offerings and commit licentious acts.
Do not become idolaters, as some of them became. Scripture says-'The people sat down to eat and drink, and stood up to dance.'
