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22 Bible Verses about Uncharitableness

Most Relevant Verses

Isaiah 29:20

For the violent one shall be done away with, and the scorner shall be consumed, and all those that rose early unto iniquity shall be cut off:

Isaiah 29:21

Those that made men to sin in word; those that laid a snare for him that reproved in the gate, and turned that which is just into vanity.

Matthew 7:4

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

John 1:46

And Nathanael said unto him, Can any good thing come out of Nazareth? Philip said unto him, Come and see.

Acts 28:4

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance does not suffer him to live.

1 Timothy 6:4

he is puffed up, knowing nothing, but is driven mad concerning questions and controversy of words, of which comes envy, strife, railings, evil surmisings,

Matthew 7:1-5

Judge not, that ye be not judged. For with the judgment with which ye judge, ye shall be judged, and with the measure with which ye measure, ye shall be measured again. And why dost thou behold the mote that is in thy brother's eye but dost not consider the beam that is in thine own eye?read more.
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou be able to see to cast out the mote out of thy brother's eye.

Luke 6:37-42

Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you; good measure, pressed down and shaken together and running over, shall men give into your bosom. For with the same measure that ye measure out it shall be measured to you again. And he spoke a parable unto them, Can the blind lead the blind? Shall they not both fall into the pit?read more.
The disciple is not above his master, but any one that is as the master shall be perfect. And why dost thou behold the mote that is in thy brother's eye, but not perceive the beam that is in thine own eye? Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself dost not behold the beam that is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Luke 12:57

Yea, and why even of yourselves judge ye not what is right?

John 8:7

So when they continued asking him, he lifted himself up and said unto them, He that is without sin among you, let him be the first to cast a stone at her.

Romans 2:1

Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

Romans 14:1-15

Bear with the one who is sick in the faith, but not unto doubtful discernment. For one believes that he may eat all things; another, who is sick, eats vegetables. Let not him that eats despise him that does not eat, and let not him who does not eat judge him that eats; for God has raised him up.read more.
Who art thou that judgest another man's servant? By his own master he stands or falls; and if he falls, he shall be made to stand, for God is powerful to make him stand. Also, some make a difference between one day and another; others esteem every day alike. Let each one be fully persuaded in his own soul. He that observes the day, let him observe it unto the Lord; and he that does not observe the day, to the Lord he does not observe it. He that eats, eats unto the Lord, for he gives God thanks; and he that does not eat, unto the Lord he does not eat, and gives God thanks. For none of us live for ourselves, and no one dies for himself. For if we live, we live for the Lord; and if we die, we die for the Lord; whether we live therefore, or die, we are the Lord's. For to this end Christ both died and rose and revived: to thus exercise lordship over the dead as well as over the living. But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then each one of us shall give account of himself to God. Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in his brother's way. I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him it is unclean. But if thy brother is grieved because of thy food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died.

1 Corinthians 4:3-5

But with me it is a very small thing that I should be judged by you or by man's judgment; I do not even judge my own self. For although I have nothing on my conscience, yet am I not hereby justified, but he that judges me is the Lord. Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.

1 Corinthians 13:1-6

Though I speak with the tongues of men and of angels and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity, it profits me nothing.read more.
Charity suffers long and is benign; charity envies not; charity does nothing without due reason, is not puffed up, is not injurious, seeks not her own, is not easily provoked, thinks no evil, rejoices not in iniquity, but rejoices in the truth;

James 4:11

Murmur not against one another, brethren. He that speaks evil of his brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge.

Matthew 7:1-4

Judge not, that ye be not judged. For with the judgment with which ye judge, ye shall be judged, and with the measure with which ye measure, ye shall be measured again. And why dost thou behold the mote that is in thy brother's eye but dost not consider the beam that is in thine own eye?read more.
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

James 4:11-12

Murmur not against one another, brethren. He that speaks evil of his brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou to judge another?

Luke 7:39

Now when the Pharisee who had invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him, for she is a sinner.

Luke 15:25-32

Now his elder son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said unto him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and sound.read more.
And he was angry and would not go in, therefore his father came out and intreated him. And he, answering, said to his father, Behold, these many years I have served thee, neither at any time have I transgressed thy commandment; and yet thou never gavest me a kid that I might make merry with my friends. But as soon as this thy son was come who has devoured thy living with harlots, thou hast killed the fatted calf for him. And he said unto him, Son, thou art always with me, and all that I have is thine. It was necessary that we should make merry and be glad, for this thy brother was dead and is alive again; he was lost and is found.

2 Corinthians 2:6-11

Sufficient to such a one is this reprehension, which was inflicted of many. So that contrariwise ye ought rather to forgive him and comfort him, lest perhaps such a one should be swallowed up with too much grief. Therefore I beseech you that ye would confirm your charity toward him.read more.
For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things. To whom ye forgive any thing, I forgive also; for if I forgave any thing, to whom I forgave it, for your sakes I forgave it in the person of Christ, lest Satan should deceive us, for we do not ignore his devices.

1 Samuel 1:14-17

And Eli said unto her, How long wilt thou be drunken? Put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit; I have drunk neither wine nor strong drink but have poured out my soul before the LORD. Do not count thy handmaid for a daughter of Belial, for out of the abundance of my complaint and grief I have waited until now to speak.read more.
Then Eli answered and said, Go in peace, and the God of Israel grant thee thy petition that thou hast asked of him.

From Thematic Bible


Inconsistency » General marks of » Uncharitableness

Matthew 7:3

And why dost thou behold the mote that is in thy brother's eye but dost not consider the beam that is in thine own eye?

Matthew 23:3

therefore, whatever they bid you to observe, observe it and do it, but do not act according to their works, for they say and do not do it.

Religion » Inconsistency in religious life general marks of » Uncharitableness

Matthew 7:3

And why dost thou behold the mote that is in thy brother's eye but dost not consider the beam that is in thine own eye?

Matthew 23:3

therefore, whatever they bid you to observe, observe it and do it, but do not act according to their works, for they say and do not do it.

Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes

Numbers 32:1-33

Now the sons of Reuben and the sons of Gad had a very great multitude of livestock, and when they saw the land of Jazer and the land of Gilead, it seemed unto them that the place was a place for livestock. And the sons of Gad and the sons of Reuben came and spoke unto Moses and to Eleazar, the priest, and unto the princes of the congregation, saying, Ataroth and Dibon and Jazer and Nimrah and Heshbon and Elealeh and Shebam and Nebo and Beon, read more.
the country which the LORD smote before the congregation of Israel, is a land for livestock, and thy slaves have livestock. Therefore, they said, if we have found grace in thy sight, let this land be given unto thy slaves for a possession and do not make us pass the Jordan. And Moses said unto the sons of Gad and to the sons of Reuben, Shall your brethren go to war, and shall ye sit here? Why do ye discourage the heart of the sons of Israel from going over into the land which the LORD has given them? Thus did your fathers when I sent them from Kadeshbarnea to see the land. For when they went up unto the valley of Eshcol and saw the land, they discouraged the heart of the sons of Israel that they should not go into the land which the LORD had given them. And the LORD's anger was kindled the same time, and he swore, saying, Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I swore unto Abraham, unto Isaac, and unto Jacob; because they were not perfect in following me, except Caleb, the son of Jephunneh the Kenezite, and Joshua, the son of Nun, for they were perfect in following the LORD. And the LORD's anger was kindled against Israel, and he made them wander in the wilderness forty years until all the generation that had done evil in the sight of the LORD was consumed. And, behold, ye are risen up in the place of your fathers, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel. For if ye turn away from after him, he will yet again leave you in the wilderness; and ye shall destroy all this people. Then they came near unto him and said, We will build sheepfolds here for our livestock and cities for our little ones, but we ourselves will go arm ourselves and go with diligence before the sons of Israel until we have brought them unto their place, and our little ones shall dwell in the fenced cities because of the inhabitants of the land. We will not return unto our houses until the sons of Israel have inherited each man his inheritance. For we will not inherit with them on the other side of the Jordan or forward because our inheritance is fallen to us on this side of Jordan eastward. Then Moses said unto them, If ye will do this thing, if ye will prepare yourselves to go before the LORD to the war and will all pass the Jordan armed before the LORD until he has driven out his enemies from before him and the land is subdued before the LORD, then afterward ye shall return and be guiltless before the LORD and before Israel, and this land shall be your possession before the LORD. But if ye will not do so, behold, ye shall have sinned against the LORD, and be sure your sin will catch up with you. Build cities for your little ones and folds for your sheep and do that which has proceeded out of your mouth. And the sons of Gad and the sons of Reuben spoke unto Moses, saying, Thy slaves will do as my lord commands. Our little ones, our wives, our livestock, and all our beasts, shall be there in the cities of Gilead; but thy slaves, each one armed for war, will pass before the LORD to battle, as our lord saith. So concerning them Moses commanded Eleazar, the priest, and Joshua, the son of Nun, and the princes of the fathers of the tribes of the sons of Israel. And Moses said unto them, If the sons of Gad and the sons of Reuben will pass the Jordan with you, each one armed to battle, before the LORD, after the land shall be subdued before you, then ye shall give them the land of Gilead for a possession. But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. And the sons of Gad and the sons of Reuben answered, saying, As the LORD has said unto thy slaves, so will we do. We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance on this side of the Jordan shall be ours. Thus Moses gave unto the sons of Gad and to the sons of Reuben and unto half the tribe of Manasseh, the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land, with its cities and borders, even the cities of the country round about.

Joshua 22:11-31

And the sons of Israel heard it said, Behold, the sons of Reuben and the sons of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of the Jordan, at the passage of the sons of Israel. And when the sons of Israel heard of it, the whole congregation of the sons of Israel gathered themselves together at Shiloh, to go up to war against them. And the sons of Israel sent unto the sons of Reuben and to the sons of Gad and to the half tribe of Manasseh into the land of Gilead, Phinehas, the son of Eleazar the priest, read more.
and with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was the head of the house of their fathers among the thousands of Israel. And they came unto the sons of Reuben and to the sons of Gad and to the half tribe of Manasseh unto the land of Gilead, and they spoke with them, saying, Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD in that ye have built an altar, that ye might rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we are not cleansed until this day, for which there was a plague in the congregation of the LORD? And ye turn away this day from following the LORD; and it will be, seeing ye rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel. If the land of your possession seems unto you to be unclean, then pass ye over unto the land of the possession of the LORD, in which the LORD's tabernacle dwells and take possession among us; but do not rebel against the LORD, nor rebel against us, in building yourselves an altar in addition to the altar of the LORD our God. Peradventure did Achan, the son of Zerah, not commit a trespass in the anathema, and wrath fell on all the congregation of Israel? And that man did not perish alone in his iniquity. Then the sons of Reuben and the sons of Gad and the half tribe of Manasseh answered and said unto the heads of the thousands of Israel, The LORD God of gods, the LORD God of gods, he knows and let Israel also know; if it is in rebellion, or if in transgression against the LORD (save us not this day) that we have built us an altar to turn from following the LORD or if to offer thereon burnt offering or present or if to offer peace offerings thereon, let the LORD himself require it; likewise, if we have not rather done it for fear of this thing, saying, Peradventure tomorrow your children shall speak unto our children, saying, What have ye to do with the LORD God of Israel? The LORD has put the Jordan for a border between us and you, O sons of Reuben and sons of Gad; ye have no part in the LORD, so shall your sons make our sons cease from fearing the LORD. Therefore we said, Let us now work to build us an altar, not for burnt offering nor for sacrifice, but that it may be a witness between us and you and our generations after us, to do the service of the LORD before him with our burnt offerings and with our sacrifices and with our peace offerings that your children may not say to our children in time to come, Ye have no part in the LORD. Therefore we said, that it shall be, if they should so say to us or to our generations in time to come, that we may reply, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings nor for sacrifices, but it is a witness between us and you. Let it never happen that we should rebel against the LORD or that we should turn today from following the LORD, to build an altar for burnt offerings, for presents, or for sacrifices, in addition to the altar of the LORD our God that is before his tabernacle. And when Phinehas the priest and the princes of the congregation and heads of the thousands of Israel who were with him, heard the words that the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them. And Phinehas, the son of Eleazar the priest, said unto the sons of Reuben and to the sons of Gad and to the sons of Manasseh, This day we perceive that the LORD is among us because ye have not intended to trespass against the LORD. Now ye have delivered the sons of Israel from the wrath of the LORD.

Uncharitableness » Instances of » Eliphaz toward job

Job 42:7-8

And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz, the Temanite, My wrath has been kindled against thee, and against thy two friends; for ye have not spoken by me in uprightness, as my slave Job has. Therefore, take unto you now seven bullocks and seven rams, and go to my slave Job, and offer up for yourselves a burnt offering; and my slave Job shall pray for you; for only because I will accept him, I shall not deal with you according to your folly, in that ye have not spoken by me in uprightness, like my slave Job.

Uncharitableness » Instances of » Zophar toward job

Job 11:1-6

Then Zophar, the Naamathite, answered and said, Should not the multitude of words be answered? And should a man full of talk be justified? Should thy lies make men be silent? Shalt thou mock, and shall no man make thee ashamed? read more.
For thou hast said, My doctrine is pure, and I am clean before thine eyes. But oh, that God would speak and open his lips against thee and that he would show thee the secrets of wisdom! For thou dost deserve double according to sound wisdom; and thou dost know that God has forgotten thee because of thine iniquity.

Uncharitableness » Instances of » Of eli toward hannah

1 Samuel 1:14-17

And Eli said unto her, How long wilt thou be drunken? Put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit; I have drunk neither wine nor strong drink but have poured out my soul before the LORD. Do not count thy handmaid for a daughter of Belial, for out of the abundance of my complaint and grief I have waited until now to speak. read more.
Then Eli answered and said, Go in peace, and the God of Israel grant thee thy petition that thou hast asked of him.

Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die

Exodus 14:11-12

And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? Why hast thou dealt thus with us, to bring us forth out of Egypt? Is this not what we told thee in Egypt, saying, Let us alone that we may serve the Egyptians? For it would have been better for us to serve the Egyptians than that we should die in the wilderness.

Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath

1 Samuel 17:28

And Eliab, his eldest brother, heard when he spoke unto the men, and Eliab's anger was kindled against David, and he said, Why didst thou come down here? And with whom hast thou left those few sheep in the wilderness? I know thy pride and the malice of thy heart, for thou art come down that thou might see the battle.

Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun

2 Samuel 10:3

And the princes of the sons of Ammon said unto Hanun their lord, Does it appear unto thee that David has sent comforters unto thee to honour thy father? Has not David rather sent his slaves unto thee to search the city and to spy it out and to overthrow it?

Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple

Acts 21:28

crying out, Men of Israel, help; this is the man that teaches everyone everywhere against the people and the law and this place and further brought Greeks also into the temple and has polluted this holy place.

Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"

John 1:46

And Nathanael said unto him, Can any good thing come out of Nazareth? Philip said unto him, Come and see.

Uncharitableness » Instances of » The israelites » Toward moses » Charges

Exodus 5:21

and they said unto them, The LORD look upon you and judge because ye have made our savour to be a stench before Pharaoh and his slaves, putting a sword in their hands to slay us.

Uncharitableness » Instances of » Bildad toward job