22 Bible Verses about Uncharitableness

Most Relevant Verses

Then shall the furious people cease, and the mockers shall be put away, and all they that do wrong shall be plucked out,

such as labour to draw men unto sin; and that deceive him which reproveth them in the gate; and such as turn good persons to vanity.

Or why sayest thou to thy brother, 'Suffer me to pluck out the mote out of thine eye'; and, behold, a beam is in thine own eye.

And Nathanael said unto him, "Can there any good thing come out of Nazareth?" Philip said to him, "Come and see."

When the men of the country saw the worm hang on his hand, they said among themselves, "This man must needs be a murderer: Whom, though he have escaped the sea, yet vengeance suffereth not to live."

he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings

Judge not, that ye be not judged. For as ye judge, so shall ye be judged: and with what measure ye mete, with the same shall it be measured to you again. Why seest thou a mote in thy brother's eye, and perceivest not the beam that is in thine own eye?read more.
Or why sayest thou to thy brother, 'Suffer me to pluck out the mote out of thine eye'; and, behold, a beam is in thine own eye. "Hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to pluck out the mote out of thy brother's eye.

"Judge not and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together, and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again." And he put forth a similitude unto them, "Can the blind lead the blind? Do they not both then fall into the ditch?read more.
The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brother's eye, and considerest not the beam that is in thine own eye? Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye.

Yea, and why judge ye not of yourselves, what is right?

And while they continued asking him, he lifted himself up; And said unto them, "Let him that is among you without sin, cast the first stone at her."

Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.

Him that is weak in the faith, receive unto you not in disputing and troubling his conscience. ] One believeth that he may eat all things. Another, which is weak, eateth herbs. Let not him that eateth, despise him that eateth not. And let not him which eateth not judge him that eateth. For God hath received him.read more.
What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand. This man putteth difference between day and day: another man counteth all days alike. See that no man waver in his own meaning. He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks. For none of us liveth his own servant: and also neither doth any of us die his own servant. If we live, we live to be at the Lord's will. And if we die, we die at the Lord's will. Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick. But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ. For it is written, "As truly as I live, saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God." So shall every one of us give accounts of himself to God. Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way. For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common. If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self. I know nought by myself: yet am I not thereby justified. It is the Lord that judgeth me. Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.

Though I spake with the tongues of men and angels, and yet had no love, I were even as sounding brass: or as a tinkling cymbal. And though I could prophesy, and understood all secrets, and all knowledge: yea, if I had all faith so that I could move mountains out of their places, and yet had no love, I were nothing. And though I bestowed all my goods to feed the poor, and though I gave my body even that I burned, and yet had no love, it profiteth me nothing.read more.
Love suffereth long, and is courteous. Love envieth not. Love doth not forwardly, swelleth not, dealeth not dishonestly, seeketh not her own, is not provoked to anger, thinketh not evil, rejoiceth not in iniquity: but rejoiceth in the truth,

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.

Judge not, that ye be not judged. For as ye judge, so shall ye be judged: and with what measure ye mete, with the same shall it be measured to you again. Why seest thou a mote in thy brother's eye, and perceivest not the beam that is in thine own eye?read more.
Or why sayest thou to thy brother, 'Suffer me to pluck out the mote out of thine eye'; and, behold, a beam is in thine own eye.

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?

When the Pharisee which bade him to his house, saw that, he spake within himself, saying, "If this man were a prophet, he would surely have known who and what manner woman this is which toucheth him, for she is a sinner."

The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy, and dancing, and called one of his servants, and asked what those things meant. And he said unto him, 'Thy brother is come, and thy father had killed the fatted calf, because he hath received him safe and sound.'read more.
And he was angry, and would not go in. Then came his father out, and entreated him. He answered, and said to his father, 'Lo these many years have I done thee service, neither brake at any time thy commandment, and yet gavest thou me never so much as a kid to make merry with my lovers: but as soon as this thy son was come, which hath devoured thy goods with harlots, thou hast for his pleasure killed the fatted calf.' And he said unto him, 'Son, thou wast ever with me, and all that I have is thine: it was mete that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found.'"

It is sufficient unto the same man that he was rebuked of many. So that now contrariwise ye ought to forgive him and comfort him: lest that same person should be swallowed up with overmuch heaviness. Wherefore I exhort you, that love may have strength over him.read more.
For this cause verily did I write, that I might know the proof of you, whether ye should be obedient in all things. To whom ye forgive anything, I forgive also. And verily if I forgive anything, to whom I forgave it for your sakes forgave I it, in the room of Christ, lest Satan should prevent us. For his thoughts are not unknown unto us.

and said unto her, "How long wilt thou be drunken? Put away from thee the wine that thou hast." Hannah answered, and said, "Not so, my lord. I am a woman sorrowful in mine heart, and have drunk neither wine nor any strong drink, but I have poured out my soul before the LORD. Count not thine handmaid to be like a daughter of Belial: for out of the abundance of my meditation and grief have I spoken hitherto."read more.
Eli answered, and said, "Go in peace, the God of Israel shall grant thee thy petition that thou hast asked of him."

From Thematic Bible


Inconsistency » General marks of » Uncharitableness

Matthew 7:3

Why seest thou a mote in thy brother's eye, and perceivest not the beam that is in thine own eye?

Matthew 23:3

All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not.

Religion » Inconsistency in religious life general marks of » Uncharitableness

Matthew 7:3

Why seest thou a mote in thy brother's eye, and perceivest not the beam that is in thine own eye?

Matthew 23:3

All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not.

Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes

Numbers 32:1-33

The children of Reuben and the children of Gad had an exceeding great multitude of cattle. And when they saw the land of Jazer and the land of Gilead, that it was an apt place for cattle, they came and spake unto Moses and Eleazar the priest and unto the lords of the congregation, saying, "The land of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
which country the LORD smote before the congregation of Israel, is a land for cattle: and we thy servants have cattle. Wherefore," said they, "if we have found grace in thy sight, let this land be given unto thy servants to possess, and bring us not over Jordan." And Moses said unto the children of Gad and of Reuben, "Shall your brethren go to war and ye tarry here? Wherefore discourage ye the hearts of the children of Israel for to go over into the land which the LORD hath given them? This did your fathers, when I sent them from Kadesh Barnea to see the land. And they went up even unto the river of Eshcol and saw the land, and discouraged the hearts of the children of Israel, that they should not go into the land which the LORD had given them. And the LORD was wroth the same time and sware, saying, 'None of the men that came out of Egypt, from twenty years old and above, shall see the land which I swore unto Abraham, Isaac and Jacob, because they have not continually followed me: save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun, for they have followed me continually.' And the LORD was angry with Israel, and made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD were consumed. "And behold, ye are risen up in your father's stead, the increase of sinful men, to augment the fierce wrath of the LORD to Israelward. For if ye turn away from after him, he will yet again leave the people in the wilderness: so shall ye destroy all this folk." And they went near him and said, "We will build sheepfolds here for our sheep and for our cattle, and cities for our children: But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place. And our children shall dwell in the fenced cities, because of the inhabiters of the land. And we will not return unto our houses until the children of Israel have inherited: every man his inheritance. For we will not inherit with them on yonder side, Jordan forward, because our inheritance is fallen to us on this side, Jordan eastward." And Moses said unto them, "If ye will do this thing, that ye will go all harnessed before the LORD to war, and will go all of you in harness over Jordan before the LORD, until he have cast out his enemies before him, and until the land be subdued before the LORD, then ye shall return and be without sin against the LORD and against Israel, and this land shall be your possession before the LORD. But and if ye will not do so, behold, ye sin against the LORD: and be sure your sin will find you out. Build your cities for your children and folds for your sheep, and see ye do that ye have spoken." And the Children of Gad and of Reuben spake unto Moses, saying, "Thy servants will do as my lord commandeth. Our children, our wives, substance, and all our cattle, shall remain here in the cities of Gilead. But we thy servants will go all harnessed for the war unto battle before the LORD, as my lord hath said." And Moses commanded Eleazar the priest, and Joshua the son of Nun, and the ancient heads of the tribes of the children of Israel, and said unto them, "If the children of Gad and Reuben will go with you over Jordan, all prepared to fight before the LORD: then when the land is subdued unto you, give them the land of Gilead to possess. But and if they will not go over with you in harness, then they shall have their possessions among you in the land of Canaan." And the children of Gad and Ruben answered, saying, "That which the LORD hath said unto thy servants we will do. We will go harnessed before the LORD into the land of Canaan, and the possession of our inheritance shall be on this side the Jordan." And Moses gave unto the children of Gad and of Reuben, and unto the half tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land that belonged unto the cities thereof in the coasts of the country round about.

Joshua 22:11-31

And when the children of Israel heard say, "Behold the children of Reuben, the children of Gad and the half tribe of Manasseh have built an altar in the forefront of the land of Canaan in the borders of Jordan on the side of the children of Israel": the whole congregation of the children of Israel gathered them together to Shiloh, to go upon them with battle. And the children of Israel sent unto the children of Ruben, to the children of Gad and unto the half tribe of Manasseh into the land of Gilead, Phinehas the son of Eleazar the priest, read more.
and with him ten lords of every chief house a lord throughout all the tribes of Israel, which heads of their fathers' households were over the thousands of Israel. And they went unto the children of Reuben, of Gad and to the half tribe of Manasseh, unto the land of Gilead and spake with them, saying, "Thus say the whole congregation of the LORD: 'What transgression is this that ye have transgressed against the God of Israel, to turn away this day from after the LORD and to build you an altar for to rebel this day against the LORD? Is the wicked deed of Peor too little for us, whereof we are not cleansed unto this day, and there was a plague in the congregation of the LORD? But that ye also should turn away this day from following the LORD: ye shall rebel today against the LORD, and tomorrow he shall be wroth with all the congregation. Notwithstanding, if the land of your possession be unclean, then come over unto the land of the possession of the LORD, where the LORD's tabernacle dwelleth, and be possessed among us. But rebel not against the LORD nor against us, to build you any other altar save the altar of the LORD our God. Did not Achan the son of Zerah trespass in the excommunicate things, and wrath fell on all the congregation of Israel, so that he alone perished not for his wickedness?'" Then the children of Reuben and of Gad, and half the tribe of Manasseh answered, and said unto the heads over the thousands of Israel, "The mighty God Jehovah, he knoweth, and Israel shall know if; it be to rebel or transgress against the LORD, then the LORD save us not this day. Or else if we have built us an altar to turn from following the LORD, or to offer thereon burnt offering or meat offerings, or to offer peace offerings thereon: let the LORD require it. And have not rather done it for fear of this: lest in time to come your children should say unto ours, 'What have ye to do with the LORD God of Israel?' Saying, 'That the LORD hath made Jordan a border between us and you, ye children of Ruben and of Gad: ye have no part therefore in the LORD.' And so shall your children make our children cease from fearing the LORD. And therefore we said, 'Let us cause an altar to be made, not for burnt offerings, nor sacrifices, but it shall be a witness between us and you and our generations after us, that we should serve the LORD, with our offerings, sacrifices and peace offerings: and that your children should not say to ours in time to come: ye have no part in the LORD.' And we thought if they should so say to us, or to our generations in time to come, that we would say again, 'Behold the fashion of the altar which our fathers made, neither for burnt offerings nor sacrifices, but that it should be a witness between us and you.' God forbid that we should rebel against the LORD and that we should turn this day from after him, and build an altar for burnt offerings nor sacrifices, save the altar of the LORD our God that is before his tabernacle." And when Phinehas the priest and the lords of the congregation and heads over the thousands of Israel, which were with him, heard the words that the children of Reuben, the children of Gad and the children of Manasseh spake, they were well content. And Phinehas the son of Eleazar the priest said unto the children of Ruben, of Gad and of Manasseh, "This day we perceive that the LORD is among us, because ye have not done this trespass against the LORD. Now have ye delivered the children of Israel out of the hand of the LORD."

Uncharitableness » Instances of » Eliphaz toward job

Job 42:7-8

Now when the LORD had spoken these words unto Job, he said unto Eliphaz the Temanite, "I am displeased with thee and thy two friends, for ye have not spoken the thing that is right before me, like as my servant Job hath done. Therefore take seven oxen and seven rams, and go to my servant Job, offer up also for yourselves a burnt offering: and let my servant Job pray for you. Him will I accept, and not deal with you after your foolishness: in that ye have not spoken the thing which is right, like as my servant Job hath done."

Uncharitableness » Instances of » Zophar toward job

Job 11:1-6

Then answered Zophar the Naamathite, and said, "Should not he that maketh many words, be answered? Should he that babbleth much, be commended therein? Should men give ear unto thee only? Thou wilt laugh other men to scorn; and shall nobody mock thee again? read more.
Wilt thou say unto God, 'The thing that I take in hand is perfect, and I am clean in thy sight'? O that God would speak, and open his lips against thee, that he might show thee out of his secret wisdom how manifold his law is! Then shouldest thou know that God had forgotten thee, because of thy sins.

Uncharitableness » Instances of » Of eli toward hannah

1 Samuel 1:14-17

and said unto her, "How long wilt thou be drunken? Put away from thee the wine that thou hast." Hannah answered, and said, "Not so, my lord. I am a woman sorrowful in mine heart, and have drunk neither wine nor any strong drink, but I have poured out my soul before the LORD. Count not thine handmaid to be like a daughter of Belial: for out of the abundance of my meditation and grief have I spoken hitherto." read more.
Eli answered, and said, "Go in peace, the God of Israel shall grant thee thy petition that thou hast asked of him."

Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die

Exodus 14:11-12

Then said they unto Moses, "Were there no graves for us in Egypt, but thou must bring us away for to die in the wilderness? Wherefore hast thou served us thus, for to carry us out of Egypt? Did not we tell thee this in Egypt saying, 'Let us be in rest and serve the Egyptians?' For it had been better for us to have served the Egyptians, than for to die in the wilderness."

Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath

1 Samuel 17:28

And Eliab his eldest brother heard when he spake unto the man and was angry with David and said, "Why camest thou away, and with whom hast thou left those few sheep in the wilderness? I know thy pride and the malice of thine heart, that thou art come to see the battle."

Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun

2 Samuel 10:3

the lords of the children of Ammon said unto Hanun their lord, "Thinkest thou that David doth honour thy father, because he hath sent to comfort thee? Nay, he hath rather sent his servants unto thee, to search the city and to spy it out, even to overthrow it."

Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple

Acts 21:28

"Men of Israel, help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought Greeks into the temple, and hath polluted this holy place."

Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"

John 1:46

And Nathanael said unto him, "Can there any good thing come out of Nazareth?" Philip said to him, "Come and see."

Uncharitableness » Instances of » The israelites » Toward moses » Charges

Exodus 5:21

and said unto them, "The LORD look unto you and judge! For ye have made the savour of us stink in the sight of Pharaoh and of his servants, and have put a sword into their hands to slay us."

Uncharitableness » Instances of » Bildad toward job

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