40 Bible Verses about Commandments Of Christ
Most Relevant Verses
Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire. Therefore when thou offerest thy gift at the altar, and there rememberest that thy brother hath ought against thee; leave there thine offering before the altar, and go thy way first, and be reconciled to thy brother, and then come and offer thy gift.
"Ye have heard how it was said to them of old time, 'Thou shalt not commit adultery:' But I say unto you, That whosoever looketh on a wife lusting after her, hath committed adultery with her already in his heart. Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.read more.
Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell. It is said, Whosoever put away his wife let him give her a testimonial also of the divorcement. But I say unto you, Whosoever put away his wife, except it be for fornication, causeth her to break matrimony. And whosoever marryeth her that is divorced breaketh wedlock. "Again, ye have heard how it was said to them of old time, 'Thou shalt not forswear thyself, but shalt perform thine oath to God': But I say unto you, Swear not at all; neither by heaven; for it is God's seat: nor yet by the earth; for it is His footstool: neither by Jerusalem; for it is the city of that great King: neither shalt thou swear by thy head, because thou canst not make one white hair or black: But your communication shall be, 'Yea, Yea; Nay, nay': for whatsoever is more than that cometh of evil. "Ye have heard how it is said, 'An eye for an eye, a tooth for a tooth.' But I say to you, That ye resist not wrong. But whosoever give thee a blow on thy right cheek, turn to him the other. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever will compel thee to go a mile, go with him twain. Give to him that asketh, and from him that would borrow, turn not away. "Ye have heard how it is said, 'Thou shalt love thine neighbor, and hate thine enemy.' But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you; that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and on the good, and sendeth his rain on the just and unjust. For if ye love them which love you, what reward shall ye have? Do not the Publicans even so? And if ye be friendly to your brethren only, what singular thing do ye? Do not the Publicans likewise? Ye shall therefore be perfect even as your father which is in heaven is perfect.
Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them: or else ye get no reward of your father which is in heaven. Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues, and in the streets, for to be praised of men. Verily I say unto you, they have their reward. But when thou doest thine alms, let not thy left hand know what thy right hand doeth:read more.
that thine alms may be secret: and thy father which seeth in secret, shall reward thee openly.
But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly. "And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
"Moreover, when ye fast, be not sad as the hypocrites are: for they disfigure their faces, that they might be seen of men how they fast. Verily I say unto you, they have their reward. But thou, when thou fastest, anoint thine head, and wash thy face, that it appear not unto men how that thou fastest, but unto thy father which is in secret: and thy father, which seeth in secret, shall reward thee openly.read more.
"See that ye gather not treasure together upon the earth, where rust and moths corrupt, and where thieves break through and steal: But gather ye treasures together in heaven, where neither rust, nor yet moths corrupt: and where thieves neither break up, nor yet steal. For wheresoever your treasure is, there will your heart be also. The light of the body is thine eye: wherefore if thine eye be single, all thy body shall be full of light. But and if thine eye be wicked, then all thy body shall be full of darkness. Wherefore if the light that is in thee, be darkness: how great is that darkness? No man can serve two masters: For either he shall hate the one, and love the other; or else he shall lean to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment?
Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you.read more.
Care not then for the morrow: but let the morrow care for itself. For the day present hath ever enough of his own trouble.
Judge not, that ye be not judged. For as ye judge, so shall ye be judged: and with what measure ye mete, with the same shall it be measured to you again. Why seest thou a mote in thy brother's eye, and perceivest not the beam that is in thine own eye?read more.
Or why sayest thou to thy brother, 'Suffer me to pluck out the mote out of thine eye'; and, behold, a beam is in thine own eye. "Hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to pluck out the mote out of thy brother's eye. Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rend you. "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For whosoever asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Is there any man among you which, if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him? "Therefore whatsoever ye would that men should do to you, even so do ye to them: this is the law and the prophets. Enter in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: But strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns? Or figs of thistles? Even so, every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth bad fruit: nor yet a bad tree can bring forth good fruit. Every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. "Not all they that say unto me, 'Lord, Lord,' shall enter in to the kingdom of heaven; but he that doeth my father's will which is in heaven. Many will say to me in that day, 'Lord, Lord, have we not in thy name prophesied? and in thy name have cast out devils? and in thy name have done many miracles?' And then will I knowledge unto them, that I never knew them: 'Depart from me, ye workers of iniquity.' "Whosoever heareth of me these sayings, and doeth the same, I will liken him unto a wise man, which built his house on a rock: And abundance of rain descended, and the floods came, and the winds blew, and beat upon that same house, and it fell not: because it was grounded on the rock. And whosoever heareth of me these sayings, and doeth them not the same, shall be likened unto a foolish man, which built his house upon the sand: And abundance of rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell: and great was the fall of it. And it came to pass, that when Jesus had ended these sayings, the people were astonished at his doctrine: For he taught them as one having power, and not as the scribes.
Jesus then said to his disciples. "If any man will follow me, let him forsake himself, and take up his cross and follow me.
"Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven.
"Moreover, if thy brother trespass against thee, Go and tell him his fault between him and thee alone. If he hear thee, thou hast won thy brother: But if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may be established. If he hear not them, tell it unto the congregation: if he hear not the congregation, take him as a heathen man, and as a publican.
Then came Peter to him, and said, "Master, how oft shall I forgive my brother, if he sin against me? Shall I forgive him seven times?" Jesus said unto him, "I say not unto thee seven times: but seventy times seven times.
And behold, one came, and said unto him, Good master, what good thing shall I do, that I may have eternal life?" He said unto him, "Why callest thou me good? There is none good but one, and that is, God: But if thou wilt enter into life, keep the commandments." The other said, "Which?" And Jesus said, "Thou shalt not kill: thou shalt not break wedlock. Thou shall not steal: thou shalt not bear false witness.read more.
Honour father and mother: and thou shalt love thine neighbor as thyself."
But Jesus called them unto him, and said, "Ye know that the Lords of the gentiles have domination over them. And they that are great exercise power over them. It shall not be so among you: But whosoever will be great among you, let him be your minister, and whosoever will be chief, let him be your servant.read more.
Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."
They said unto him, "Caesar's." Then said he unto them, "Give therefore to Caesar, that which is Caesar's: and give unto God, that which is God's."
When the Pharisees had heard, how that he had put the Sadducees to silence, they drew together, and one of them, which was a doctor of law, asked him a question, tempting him, and saying, "Master, which is the chief commandment in the law?"read more.
Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.' This is the first and that chief commandment. And there is another like unto this: 'Thou shalt love thine neighbor as thyself.' In these two commandments, hang all the law and the prophets."
Wake, therefore, because ye know not what hour your master will come. Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up. Therefore be ye also ready, for in the hour ye think least on, in the same ye think he would not: will the son of man come.read more.
If there be any faithful servant and wise, whom his master hath made ruler over his household, for to give them meat in season convenient; Happy is that servant: whom his master, when he cometh, shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows: yea and to eat and to drink with the drunken: that servant's master will come in a day when he looketh not for him: and in a hour that he is not aware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.'read more.
Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
And he called the twelve, and began to send them, two and two, and gave them power over unclean spirits. And commanded them, that they should take nothing unto their Journey, save a rod only: Neither scrip, neither bread, neither money in their purses: but should be shod with sandals. And that they should not put on two coats.read more.
And he said unto them, "Wheresoever ye enter into a house, there abide till ye depart thence. And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust that is under your feet, for a witness unto them. I say verily unto you, it shall be easier for Sodom and Gomorra, at the day of judgment, than for that city."
And he sat down, and called the twelve unto him, and said to them, "If any man desire to be first, the same shall be last of all, and servant unto all."
And whosoever receiveth me, receiveth not me, but him that sent me." John answered him, saying, "Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not." But Jesus said, "Forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me.
And whosoever shall offend one of these little ones, that believe in me: it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea. Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out.read more.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched, Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: "Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."
Therefore, what God hath coupled, let not man separate." And in the house his disciples asked him again of that matter. And he said unto them, "Whosoever putteth away his wife, and marrieth another, breaketh wedlock to her-ward.read more.
And if a woman forsake her husband, and be married to another, she committeth adultery."
And when he was come out into the way, there came one running and kneeled to him, and asked him, "Good Master, what shall I do, that I may inherit eternal life?" Jesus said to him, "Why callest thou me good? There is no man good but one, which is God. Thou knowest the commandments: break not matrimony, kill not, steal not, bear no false witness, defraud no man, honour thy father and thy mother."read more.
He answered and said to him, "Master, all these I have observed from my youth." Jesus beheld him, and had a favour to him, and said unto him, "One thing is lacking unto thee. Go, and sell all that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me, and take up thy cross on thee." But he was discomforted with that saying, and went away mourning, for he had great possessions.
And Jesus answered, and said unto them, "Then give to Caesar that which belongeth to Caesar: and give to God that which pertaineth to God." And they marveled at him.
Take heed: watch, and pray, for ye know not when the time is: As a man which is gone into a strange country and hath left his house, and given authority to his servants, and to every man his work, and commanded the porter to watch. Watch, therefore, for ye know not when the master of the house will come: whether at even, or at midnight; whether at the cock crowing, or in the dawning:read more.
lest if he come suddenly, he should find you sleeping. And that I say unto you, I say unto all men: Watch."
"But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also.read more.
Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise. If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil. Be ye therefore merciful, as your father is merciful.
And he said unto him, "Thou hast answered right. This do and thou shalt live." He, willing to justify himself, said unto Jesus, "Who is then my neighbor?" Jesus answered and said, "A certain man descended from Jerusalem into Jericho; And fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead.read more.
And by chance, there came a certain priest that same way, and when he saw him, he passed by. And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him: and when he saw him, had compassion on him, and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him. And on the morrow, when he departed, he took out two pence, and gave them to the host and said unto him, 'Take care of him, and whatsoever thou spendest more, when I come again I will recompense thee.' Which now of these three, thinkest thou was neighbor unto him that fell into the thieves hands?" And he said, "He that showed mercy on him." Then said Jesus unto him, "Go and do thou likewise."
Wherefore he said unto them, "Take heed, and beware of covetousness. For no man's life standeth in the abundance of the things which he possesseth."
A new commandment give I unto you: that ye love together: as I have loved you, that even so ye love one another. By this shall all men know that ye are my disciples, if ye shall have love one to another."
Believe me, that I am in the father, and the father in me. At the least believe me for the very works' sake.
"If ye love me, keep my commandments,
Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit will he purge, that it may bring more fruit.
Abide in me, and let me abide in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing.
If ye abide in me, and my words also abide in you: ask what ye will, and it shall be done to you. Herein is my father glorified, that ye bear much fruit, and be made my disciples. "AS the father hath loved me, even so have I loved you. Continue in my love.read more.
If ye shall keep my commandments, ye shall abide in my love: even as I have kept my father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment: that ye love together as I have loved you.
This command I you, that ye love together.
Remember the saying, that I said unto you, 'The servant is not greater than the Lord.' If they have persecuted me, so will they persecute you. If they have kept my saying, so will they keep yours. But all these things will they do unto you for my name's sake, because they have not known him that sent me. If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.read more.
He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father:
