67 Bible Verses about Wages

Thou shalt not do violence unto a hired servant that is poor and needy, whether he is of thy brethren or of thy strangers that are in thy land within thy gates. In his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor and with it sustains his life, lest he cry against thee unto the LORD, and it be sin unto thee.

Thou shalt not defraud thy neighbour, neither rob him. Do not detain the wages of the work of the hired man in thy house until the morning.

And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him.

He answered and said unto them, Give ye them to eat. And they said unto him, Shall we go and buy bread for two hundred denarius and give them to eat?

Philip answered him, Two hundred denarius of bread is not sufficient for them, that each one of them may take a little.

For it might have been sold for more than three hundred denarius and given to the poor. And they murmured against her.

Why was this ointment not sold for three hundred denarius and given to the poor?

And I will come near unto you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against false swearers and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and do not fear me, said the LORD of the hosts.

Behold, the hire of the labourers who have reaped your fields (which you have kept back by fraud) cries out; and the cries of those who have reaped have entered into the ears of the Lord of the hosts.

Woe unto him that builds his house and not in righteousness and his chambers and not in judgment, using his neighbour's service without wages and not giving him the wages of his work!

And when he had agreed with the labourers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went.

Masters, do that which is just and right with your slaves, knowing that ye also have a Master in heaven.

For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat. For we hear that there are some who walk among you out of order, not working at all, but are busybodies. Now those that are such, we charge and exhort in our Lord Jesus Christ, that working with quietness, they eat their bread.

with good will doing service as to the Lord and not to men, knowing that whatever good thing anyone does, the same shall they receive of the Lord, whether they are slaves or free.

And whatever ye do, do it heartily, as to the Lord, and not unto men,

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Oppress no one, neither accuse anyone falsely; and be content with your wages.

Because all their nets shall be broken; all that make ponds to raise fish shall be discontented.

Ye have sown much and bring in little; ye eat, but ye are not filled; ye drink, but ye are not satisfied; ye clothe yourselves, but you are not warm; and he that is a hireling receives his wages in a bag with holes.

For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men each one against his neighbour.

And I heard a voice in the midst of the four animals, which said, A choenix of wheat for a denarius and three choenix of barley for a denarius; and see thou hurt not the oil and the wine.

But Jacob fled into the land of Aram, and Israel served for his wife, and for his wife he was a pastor.

And Laban said unto Jacob, Because thou art of my brethren, should thou therefore serve me for nothing? Tell me, what shall thy wages be?

And Jacob loved Rachel and said, I will serve thee seven years for Rachel, thy younger daughter.

And it came to pass that in the morning, behold, it was Leah; and he said to Laban, What is this thou hast done unto me? Did not I serve with thee for Rachel? Why then hast thou beguiled me? And Laban said, It must not be so done in our country to give the younger before the firstborn. Fulfil her week, and we will give thee the other also for another seven years of service which thou shalt serve with me.

And he said, Appoint me thy wages, and I will give it. And he said unto him, Thou knowest how I have served thee and how many livestock thou hast with me. For it was little which thou hadst before I came, and it is now increased unto a multitude, and the LORD has blessed thee since my coming; and now when shall I provide for my own house also?read more.
And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything; if thou wilt do this thing for me, I will again feed and keep thy flock. I will pass through all thy flock today, setting apart all the speckled and spotted sheep, and all the brown rams among the rams, and the spotted and speckled among the goats; and of such shall be my hire. So shall my righteousness answer for me tomorrow, when my hire shall come before thy face; each one that is not speckled and spotted among my goats and brown among my sheep shall be counted stolen with me. And Laban said, Behold, I would it might be according to thy word.

And ye know that with all my strength I have served your father. And your father has deceived me and changed my wages ten times, but God did not allow him to hurt me.

If he said thus, The speckled shall be thy wages; then all the sheep bore speckled; and if he said thus, The ringstraked shall be thy hire; then all the sheep bore ringstraked. Thus God has taken away the livestock of your father and given them to me.

These twenty years I have been with thee; thy ewes and thy she goats have not aborted their young, and I have not eaten the rams of thy flock. That which was torn of beasts I did not bring unto thee; I bore the sin; thou didst require of my hand that which was stolen, whether by day or by night. By day the drought consumed me, and by night, the frost; and my sleep departed from mine eyes.read more.
Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters and six years for thy flock; and thou hast changed my wages ten times. If the God of my father, the God of Abraham, and the fear of Isaac, were not with me, surely thou would send me away now empty. God has seen my affliction and the work of my hands and rebuked thee last night.

Therefore thou shalt say unto them, When ye offer the best thereof from it, then it shall be counted unto the Levites as the fruit of the threshingfloor and as the fruit of the winepress. And ye shall eat it in any place, ye and your family; for it is your reward for your ministry in the tabernacle of the testimony.

And at that time men were appointed over the chambers of the treasures, of the offerings, of the firstfruits, and of the tithes, to gather into them out of the fields of the cities the legal portions for the priests and the Levites; for the joy of Judah was upon the priests and the Levites that served.

And I perceived that the portions of the Levites had not been given to them and that the Levites and the singers, that did the work, had fled each one to his inheritance. Then I contended with the rulers and said, Why is the house of God forsaken? And I gathered them together and set them in their place. Then all Judah brought the tithe of the grain, of the new wine, and of the oil unto the store houses.read more.
And I made treasurers over the store houses, Shelemiah, the priest, and Zadok, the scribe, and of the Levites, Pedaiah; and next to them was Hanan, the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their office was to distribute unto their brethren.

Command, therefore, now that they hew me cedar trees out of Lebanon, and my slaves shall be with thy slaves, and I will give thee for thy slaves the hire that thou shalt appoint, for thou knowest that there is no one among us with the skill to hew timber like the Sidonians.

And they gave sufficient money into the hands of those that did the work and of those that had the responsibility of the house of the LORD; and they laid it out to the carpenters and builders that repaired the house of the LORD, and to the masons and hewers of stone and to buy timber and hewed stone to repair the breaches of the house of the LORD and for all that was laid out for the house to repair it. But of that money that was brought into the house of the LORD, they did not make bowls of silver nor snuffers nor basins nor trumpets nor any vessels of gold or vessels of silver for the house of the LORDread more.
because they gave it to the workmen and repaired the house of the LORD with it. Moreover they did not require accounts from the men into whose hands they delivered the money to be bestowed on workmen, for they dealt faithfully.

And in the year eighteen of King Josiah, the king sent Shaphan, the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying, Go up to Hilkiah, the high priest, that he may sum the silver which has been brought into the house of the LORD, which the keepers of the door have gathered of the people; and let them deliver it into the hands of those that do the work, that have the oversight of the house of the LORD; and let them give it to those that do the work in the house of the LORD, to repair the breaches of the house,read more.
unto carpenters and builders and masons, and to buy timber and hewn stone to repair the house; and there is to be no accounting required of those unto whom the money is delivered because they deal faithfully.

Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan, the son of Azaliah, and Maaseiah the governor of the city, and Joah, the son of Joahaz, the writer of chronicles, to repair the house of the LORD his God. And they went to Hilkiah, the high priest, and delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim and of all the remnant of Israel and of all Judah and Benjamin, having then returned to Jerusalem. And they put it in the hand of those that did the work, that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and restore the house.read more.
They also gave to the craftsmen and builders, to buy hewn stone, and timber for couplings, and for the woodwork of the houses which the kings of Judah had destroyed.

And Shaphan, the scribe, came to the king and brought the king word again and said, Thy slaves have gathered the money that was found in the house and have delivered it into the hand of those that do the work, that have the oversight of the house of the LORD.

And Shaphan carried the book to the king and brought the king word back again, saying, Thy slaves have fulfilled all that was committed unto them to do. And they have gathered together the money that was found in the house of the LORD and have delivered it into the hand of those who were commissioned and to the hand of the workmen.

And I said unto them, If ye think good, give me my wages; and if not, forbear. So they weighed for my wages thirty pieces of silver. And the LORD said unto me, Cast it unto the treasury: a goodly price that I was appraised at by them. And I took the thirty pieces of silver and cast them in the house of the LORD unto the treasury.

Then Judas, who had betrayed him, when he saw that he was condemned, repented and returned the thirty pieces of silver to the princes of the priests and the elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? Thou shalt see to it. And casting down the pieces of silver in the temple, he departed and went and hanged himself.read more.
And the princes of the priests taking the silver pieces, said, It is not lawful to put them into the treasury because it is the price of blood. And they took counsel and bought with them the potter's field to bury strangers in. Therefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the sons of Israel did value, and gave them for the potter's field, as the Lord appointed me.

For the kingdom of the heavens is like unto a man, the husband of a house, who went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplaceread more.
and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went. Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle? They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard said unto his steward, Call the labourers and give them their hire, beginning from the last unto the first. And when those came that were hired about the eleventh hour, they received every man a denarius. But when the first came, they supposed that they should have received more but they likewise received each one a denarius. And when they had received it, they murmured against the husband of the house, saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius? Take that which is thine and go, for I desire to give unto this last one, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the first shall be last, and the last first; for many are called, but few are chosen.

Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.

Thou shalt not muzzle the ox when he treads out the grain.

And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house.

And he that reaps receives wages and gathers fruit unto eternal life, that both he that sows and he that reaps may rejoice together. And herein is that saying true, One sows and another reaps. I have sent you to reap that upon which ye bestowed no labour; others laboured, and ye have entered into their labours.

Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? or who feeds a flock and does not eat of the milk of the flock? Do I say this only according to men? or does not the law say the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treads out the grain. Does God take care for oxen?read more.
Or does he say it altogether for our sakes? For our sakes, no doubt, this is written: that he that plows should plow in hope, and that he that threshes in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we shall reap material things from you? If others are partakers of this authority over you, why not us? Nevertheless we have not used this authority, but suffer all things, lest we should hinder the gospel of Christ. Do ye not know that those who work with sacred things live of the things of the sanctuary? and those who serve at the altar partake of the altar? Even so the Lord has ordained that those who preach the gospel should live of the gospel.

Let the one that is taught in the word communicate unto the one that teaches in all good things.

But I have used none of these things, neither have I written these things that it should be so done unto me; for it were better for me to die than that anyone should make this my glory void.

Have I committed an offence in humbling myself that ye might be exalted because I have preached to you the gospel of God freely? I deprived the other congregations , taking wages of them, to do you service. And when I was present with you and had need, I was not a burden to any of you, for that which was lacking to me was supplied by the brethren which came from Macedonia; and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

But I have all and abound; I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

Man certainly has an appointed amount of time upon earth, and his days are like the days of a hireling. As a slave earnestly desires the shade and as a hireling waits for rest from his work, so I am made to possess months of vanity, and wearisome nights are appointed to me.

Do not deceive yourselves; God is not mocked: for whatever a man sows that shall he also reap. For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life. And let us not be weary in well doing, for in due season we shall reap if we faint not.read more.
Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.

What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life. For the wages of sin is death, but the grace of God is eternal life in Christ Jesus our Lord.

He shall not be established; in vanity he shall err; therefore, he shall be changed into vanity. He shall be cut off before his time, and his branch shall not be green.

For your iniquities, and the iniquities of your fathers together, saith the LORD, who have burned incense upon the mountains and blasphemed me upon the hills; therefore, I will measure their former work into their bosom.

Flee out of the midst of Babylon and deliver each one his soul that ye not perish because of her iniquity, for this is the time of the LORD's vengeance; he will render unto her a recompense.

receiving the reward of their unrighteousness, as those that count it pleasure to live luxuriously every day. These are spots and blemishes, who eat together with you, while at the same time they revel in their deceit,

But unto him that works, the reward is not reckoned as grace, but as debt. But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.

And when those came that were hired about the eleventh hour, they received every man a denarius. But when the first came, they supposed that they should have received more but they likewise received each one a denarius. And when they had received it, they murmured against the husband of the house,read more.
saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius? Take that which is thine and go, for I desire to give unto this last one, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the first shall be last, and the last first; for many are called, but few are chosen.

The work of the righteous is unto life, but the fruit of the wicked is for sin.

The wicked works a deceitful work, but to him that sows righteousness shall be a sure reward.

Tau Give her of the fruit of her hands, and let her own works praise her in the gates.

And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.

If the work of anyone abides which he has built thereupon, he shall receive a reward.

For God is not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them.