29 Bible Verses about disrespect

because when they knew God, they did not with gratitude glorify him as God, but their reasoning became extravagance, and their minds, void of judgment, were involv'd in darkness. pretending to be wise, they became fools: the honour due to God, who is immortal, they transferr'd to idols representing men, who are mortal, to birds, and beasts, and insects.

When Herod saw Jesus he was extremely pleased; for he had long desired to see him, having heard much of him, and hoped to see him perform some miracle. he plyed him therefore with many interrogatories, but Jesus made him no answer, tho' the chief priests and Scribes maintain'd their charge with vehemence.read more.
then Herod and his retinue treated him with contempt, and in derision sent him back magnificently dress'd to Pilate.

after this the soldiers of the governor took Jesus into the common hall, and gathered all the foot-guards about him. and having stripp'd him, they put on him a scarlet robe. then pleating a crown of thorns, they set it on his head, and a reed in his right hand: and they bowed the knee before him, in mockery, saying, hail king of the Jews.read more.
and they spit upon him, and took the reed, and smote him on the head. and after they had thus insulted him, they took the robe off, and put his own raiment on him, and led him away to crucify him.

Take notice that in the latter days difficult incidents will arise; for men will be selfish, avaricious, vain, proud, slanderers, disobedient to parents, ungrateful, villainous, unnatural, perfidious, defamers, debauchees,read more.
cruel, enemies to virtue, traitors, insolent, conceited, and more devoted to pleasure than to piety: of which they wear the appearance, but disclaim its influence. have no intercourse with such.

Then the soldiers took Jesus away into the hall, call'd Pretorium; and summon'd their whole company together. and they put on him a purple cloth, and set a wreath of thorns upon his head for a crown; then they began to salute him, saying, "Hail king of the Jews!"read more.
and they struck him on the head with a cane, spit upon him, and bowing their knees, made a show of reverence. Their mockery ended, they stript him of his purple, and put his own cloaths on him; then led him away to be crucified.

By that we give praises to God the father: and that pronounces curses even against men, who are form'd after the divine resemblance.

upon which Peter said, Ananias, how could satan inspire thine heart to lye to the holy ghost, and to keep back part of the price of the land?

the passengers all the while reviling him, shook their heads at him, and cry'd, you that could destroy the temple, and rebuild it in three days, now save thy self: if thou art the son of God, come down from the cross. the chief priests, with the scribes and senators, derided him in like manner.read more.
he saved others, said they, but cannot save himself: if he be the king of Israel, let him now come down from the cross, and we will believe him. he relied upon God; if he be such a favourite, let God then deliver him: for he us'd to say he was the son of God. one of the robbers too, who were crucified with him, treated him with the same reproach.

When he was arrived on the other side, in the country of the Gergesenes, two demoniacs met him starting out of the tombs with such fury, it was not safe for any body to pass that way. and they roar'd out, Jesus, thou son of God, what injury have we done you? are you come here to torment us before the time?

besides the people that pass'd by, shook their heads, and impiously said: ah, you that can destroy the temple, and rebuild it in three days, save your self, and come down from the cross. in like manner the chief priests and the Scribes in derision said to one another: he pretended to save others, himself he cannot save.read more.
let the Messiah, the king of Israel, descend now from the cross: let us see that, and we will believe on him. and they that were crucified with him, threw their reproaches at him.

They arrived then to the other side of the sea, in the country of the Gadarenes. and as soon as Jesus was come out of the ship, he met a demoniack, who came from among the tombs, where he haunted, no man being able to confine him, no not with chains:read more.
for having been often bound with fetters and chains, he had wrench'd his chains, and broke his fetters, so that no body could tame him. night and day he was in the mountains, howling among the tombs, and hacking his flesh with flints. but when he saw Jesus afar off, he ran and prostrated himself before him. and crying with a loud voice, said, "what injury have I done you, Jesus, thou son of the most high God? I adjure thee by God, not to torment me."

while the people who stood looking on, and the senators themselves contemptuously said, he sav'd others; if he be Christ, the elect of God, let him save himself. the soldiers too, who came to bring him vinegar, insulted him, saying, if thou art the king of the Jews, save thy self.read more.
they likewise put the following inscription over his head, in Greek, in Latin, and in Hebrew, THIS IS THE KING OF THE JEWS. Now one of the malefactors, that was crucified with him, impiously said, if thou art the Christ, save thy self, and us.

Then they arrived at the country of the Gadarenes, which lies opposite to Galilee. when he was landed, there met him a man, who belong'd to the city Gadara, and had been for a long time possessed by demons. he did not wear any cloaths, nor dwell in any house, but among the tombs. upon seeing Jesus, he set up a great cry, fell down before him, and roar'd out, what business have you with me, Jesus son of the most high God? I beseech you torment me not.

If any one deviate from this doctrine, not adhering to the wholesome instructions of our Lord Jesus Christ, the true doctrine of piety, he is full of pride and ignorance, touch'd with a spirit of chicanery and wrangling, productive of envy, contention, calumny, mischievous opinions, and a familiarity with pernicious ignorant impostors, who consider religion only as it makes for their gain.

Then they brought children to him in order to have his blessing: and the disciples rebuked them. but Jesus said, let the children alone, and don't hinder them from coming to me: for of such does the gospel-kingdom consist.

Then they brought young children to him, that he might lay his hands upon them: but his disciples rebuked those that presented them. which Jesus observing was much displeas'd with them, and said, suffer little children to come unto me, do not hinder them: for of such is the kingdom of God.

And as they were presenting children to him, for the imposition of hands, his disciples observing it, rebuk'd those that brought them. but Jesus called the children to him, and said to his disciples, let the children come to me, without any hindrance, for they who belong to the kingdom of God, must be like them.

Then a doctor of the law stood up to try him, saying, master, what shall I do to inherit eternal life? to whom he answered, how does the law run in that case? what do you find? he replied, 'tis thus, "thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy strength, and with all thy understanding; and thy neighbour as thy self."read more.
you have answered well, replied Jesus, do this, and you shall live. but he being desirous to clear himself, said to Jesus, but what is meant by our neighbour? to which Jesus answered, a certain man, as he was going from Jerusalem to Jericho, fell among thieves, who stripp'd him, and beat him, then march'd off leaving him half dead. a certain priest happen'd to be travelling that way, who look'd upon him, and then pass'd on. a Levite too came to the same place, gave him a look, and pass'd on. but a certain Samaritan being on the road, came where he was, and when he saw him, he took compassion on him, went up to him, dress'd his wounds by applying oil and wine, then set him upon his own mule, and brought him to an inn, where he took care of him. upon his departure the next day, he took out two denarii, and gave them to the master of the house, take care of him, said he, and I will repay you all the charges you are at, upon my return. which now of the three do you think was neighbour to the man that was robb'd. he, reply'd the doctor, who took pity on him. then said Jesus to him, go then, and imitate his example.

Being arrived at Jerusalem, Jesus went into the temple, and began to turn out those that bought and sold there; he overthrew the table of Money-changers, and the stalls of those that sold doves. nor would he suffer any baggage to be carried thro' the temple. at the same time he explained himself to them in these words, is it not written, "my house shall be called a house of prayer to all nations?" but ye have made it a harbour for thieves.

My brethren, let not your christian profession be accompanied with partiality. when any one, adorn'd with a gold ring, and a splendid dress, enters into your assembly; and a poor man comes in meanly habited: if you should respectfully say to the suit of fine cloths, sit you there, that's for quality; and to the poor man, stand thou there, or place your self at my feet:read more.
have not you made an arbitrary distinction, don't your judgments flow from a vicious principle?

Then Jesus entered into the temple of God, drove out all those that sold and bought in the temple, overthrew the tables of the money-changers, and the stalls of those that sold doves, and said to them, it is written, " my house shall be the house of prayer, but ye have made it a den of thieves."

As soon as he entred into the temple, he drove out the sellers and buyers there: telling them it is written, "my house is a house of prayer: but ye have made it a den of thieves."

As for you that are rich: weep, and lament the miserys that are falling upon you. your wealth is wasted, your wardrobe is devour'd by the worm, and your gold and silver by rust: that rust shall convict you: that rust shall corrode your flesh like a caustic, which you have treasur'd up against the last days.read more.
hark! what a noise there is of hire, of which you cheated the labourers, who gather'd in your harvest! the cries of the reapers have reach'd even the Lord of the celestial militia. you have liv'd on the earth in voluptuousness and luxury: you have indulg'd your selves as in a day of sacrifice: you have condemn'd the just, you have put him to death, though he did not oppose you.

for the Jews passover being nigh, Jesus went up to Jerusalem, where he found in the temple those that sold oxen, sheep, and doves, besides the changers of money, who were sitting there. upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,read more.
away with these things; make not my father's house a market-house. which put his disciples in mind of that passage, "my zeal for thine house does prey upon me."

but Pilate answered them, saying, do you chuse to have Jesus releas'd, the king of the Jews? for he perceived plainly, it was out of malice, that the chief priests had prosecuted him. but the chief priests incited the people to demand, that he would rather release Barabbas.read more.
Pilate still urg'd them again, and said, what then would you have me do with him, that you stile king of the Jews? and they cried out again, crucify him. Pilate replied, why, what harm has he done? but they cried out more furiously, crucify him. Pilate therefore willing to humour the people, released to them Barabbas, and having caused Jesus to be scourg'd, he deliver'd him to be crucified.

therefore when they were assembled, Pilate said to them, who would you have releas'd? Barabbas, or Jesus, who is called Christ? for he was sensible that they had delivered him up out of meer envy. Whilst he was sitting on the tribunal, his wife sent this message to him, pray, have nothing to do with that just man: for to-day I have suffered very much on his account in a dream.read more.
but the chief priests and senators persuaded the people to demand Barabbas, and put to death Jesus. the governor therefore having asked, which of the two would you have me release? they said, Barabbas. Pilate replied, what shall I do then with Jesus, who is called Christ? they all cried out, let him be crucified. the governor said, why, what mischief has he done? but they cried out the more, let him be crucified. Pilate perceiving he was so far from prevailing, that they were more tumultuous, he took water, and washed his hands before all the people, saying, I am innocent of the blood of this just person: you are answerable for it. at this all the people cry'd out, "his blood be on us, and on our children." Then he released to them Barabbas: but he order'd Jesus to be scourged, and delivered up to be crucified.

Pilate having order'd the chief priests, the senators, and people to appear, he said to them, you have represented this man to me as one that was stirring up the people to a revolt: you see I have examin'd him in your presence; yet I don't find he is guilty of the crimes you have laid to his charge: no, nor even Herod; for I referr'd you to him, and you see nothing that is capital, has been made out against him.read more.
I will therefore order him to be whipp'd, and then release him. now as it was customary for the governor to release one of the prisoners at the feast; all the people cry'd out, let this man die, and release to us Barabbas. Barabbas had been imprison'd for murder in a riot he had rais'd in the city. Pilate therefore, desirous to release Jesus, expostulated with them again. but they cry'd out, crucify him, crucify him. however he urg'd it a third time, why, what crime has he done? I don't find he has done any thing that deserves death: I will therefore order him to be whipp'd, and so dismiss him. but they persisted with great clamour in their demands, to have him crucified: and as the people and chief priests redoubled their clamours, Pilate determin'd to grant their request. accordingly he discharg'd the prisoner they desired, him that was committed for riot and murder; but he abandon'd Jesus to their discretion.

for (as it is written) the name of God is blasphemed among the Gentiles by your miscarriages.