61 occurrences

'Branches' in the Bible

And on the vine were three branches. Then it was as though it budded; its blossoms burst forth and the clusters of them brought forth ripe grapes [almost all at once].

And Joseph said to him, This is the interpretation of it: The three branches are three days.

Joseph is a fruitful bough, a fruitful bough by a well (spring or fountain), whose branches run over the wall.

Six branches shall come out of the sides of it; three branches of the lampstand out of the one side and three branches out of its other side;

Three cups made like almond blossoms, each with a knob and a flower on one branch, and three cups made like almond blossoms on the other branch with a knob and a flower; so for the six branches coming out of the lampstand;

Also make a knob [on the shaft] under each pair of the six branches going out from the lampstand and one piece with it;

Their knobs and their branches shall be of one piece with it; the whole of it one beaten work of pure gold.

There were six branches going out of the sides of the lampstand, three branches out of one side of it and three branches out of the other side of it;

Three cups made like almond blossoms in one branch, each with a [calyx] knob and a flower, and three cups made like almond blossoms in the [opposite] branch, each with a [calyx] knob and a flower; and so for the six branches going out of the lampstand.

And a knob under each pair of branches, of one piece with the lampstand, for the six branches going out of it.

Their knobs and their branches were of one piece with it, all of it hammered work of pure gold.

And on the first day you shall take the fruit of pleasing trees [and make booths of them], branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days.

That is why it is said in the Book of the Wars of the Lord: Waheb in Suphah, and the valleys of [the branches of] the Arnon [River],

And that they should publish and proclaim in all their towns and in Jerusalem, saying, Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.

[Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River.

Beside them the birds of the heavens have their nests; they sing among the branches.

I resolve that I will climb the palm tree; I will grasp its branches. Let your breasts be like clusters of the grapevine, and the scent of your breath like apples,

For the fields of Heshbon languish and wither, and the vines of Sibmah; the lords of the nations have broken down [Moab's] choice vine branches, which reached even to Jazer, wandering into the wilderness; its shoots stretched out abroad, they passed over [the shores of] the [Dead] Sea.

Yet gleanings [of grapes] shall be left in it [the land of Israel], as after the beating of an olive tree [with a stick], two or three berries in the top of the uppermost bough, four or five in the outermost branches of the fruitful tree, says the Lord, the God of Israel.

For before the harvest, when the blossom is over and the flower becomes a ripening grape, He will cut off the sprigs with pruning hooks, and the spreading branches He will remove and cut away.

For the fortified city is solitary, a habitation deserted and forsaken like the wilderness; there the calf grazes, and there he lies down; he strips its branches and eats its twigs.

The Lord [acknowledged you once to be worthy to be] called a green olive tree, fair and of good fruit; but with the roar of a great tempest He will set fire to it, and its branches will be consumed.

Who is this that rises up like the Nile [River], like the branches [of the Nile in the delta of Egypt] whose waters surge and toss?

And it grew and became a spreading vine of low [not Davidic] stature, whose branches turned [in submission] toward him, and its roots remained under and subject to him [the king of Babylon]; so it became a vine and brought forth branches and shot forth leafy twigs.

There was also another great eagle [the Egyptian king] with great wings and many feathers; and behold, this vine [Zedekiah] bent its roots [languishingly] toward him and shot forth its branches toward him, away from the beds of its planting, for him to water.

On the mountain height of Israel will I plant it, that it may bring forth boughs and bear fruit and be a noble cedar, and under it shall dwell all birds of every feather; in the shade of its branches they shall nestle and find rest.

Your mother [the mother-city Jerusalem] was like a vine [like you, Zedekiah, and in your blood] planted by the waters; it was fruitful and full of branches by reason of abundant water.

And it had strong rods for the scepters of those who bore rule and its height was exalted among the thick branches and into the clouds, and it was seen in its height among the multitude of its branches and was conspicuous.

And fire went out of a rod [Zedekiah] of its branches which has consumed the vine's fruit, so that it has in it no [longer a] strong rod to be a scepter for ruling. This is a lamentation and shall be for a lamentation and a dirge.

Behold, [I will liken you to] Assyria, a cedar in Lebanon, with fair branches and with forestlike shade and of high stature, with its top among the thick boughs [even among the clouds].

Therefore it towered higher than all the trees of the forest; its boughs were multiplied and its branches became long, because there was much water when they were shot forth.

All the birds of the heavens made their nests in its boughs, and under its branches all the wild beasts of the field brought forth their young and under its shadow dwelt all of the great nations.

Thus was it beautiful in its greatness, in the length of its branches, for its root was by many and great waters.

The cedars in the garden of God could not hide or rival it; the cypress trees did not have boughs like it and the plane trees did not have branches like it, nor was any tree in the garden of God like it in its beauty.

I made it beautiful with the multitude of its branches, so that all the trees of Eden that were in the garden of God envied it [Assyria].

And strangers, the most terrible of the nations, will cut it off and leave it; upon the mountains and in all the valleys its branches will fall and its boughs will lie broken by all the watercourses of the land, and all the peoples of the earth will go down out of its shade and leave it.

Upon its ruins all the birds of the heavens will dwell, and all the wild beasts of the field will be upon [Assyria's fallen] branches.

But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to My people Israel, for they are soon to come [home].

Its leaves were fair and its fruit abundant, and in it was food for all. The living creatures of the field found shade under it, and the birds of the sky dwelt in its branches; and all flesh was fed from it.

He cried aloud [with might] and said, Cut down the tree and cut off its branches; shake off its leaves and scatter its fruit. Let the living creatures flee from under it and the fowls from its branches.

Whose foliage was beautiful and its fruit abundant, on which was food for all, under which the living creatures of the field dwelt, and on whose branches the birds of the sky had their nests -- "

It has laid waste My vine [symbol of God's people] and barked and broken My fig tree; it has made them completely bare and thrown them down; their branches are made white.

For [the Ninevites] are as bundles of thorn branches [for fuel], and even while drowned in their drunken [carousing] they shall be consumed like stubble fully dry [in the day of the Lord's wrath].

For the Lord restores the excellency of Jacob as the excellency of [ancient] Israel, for plunderers have plundered them and emptied them out and [outrageously] destroyed their vine branches.

And a second time I said to him, What are these two olive branches which are beside the two golden tubes or spouts by which the golden oil is emptied out?

Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches.

And most of the crowd kept spreading their garments on the road, and others kept cutting branches from the trees and scattering them on the road.

Yet after it is sown, it grows up and becomes the greatest of all garden herbs and puts out large branches, so that the birds of the air are able to make nests and dwell in its shade.

And many [of the people] spread their garments on the road, and others [scattered a layer of] leafy branches which they had cut from the fields.

It is like a grain of mustard seed, which a man took and planted in his own garden; and it grew and became a tree, and the wild birds found shelter and roosted and nested in its branches.

So they took branches of palm trees and went out to meet Him. And as they went, they kept shouting, Hosanna! Blessed is He and praise to Him Who comes in the name of the Lord, even the King of Israel!

Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches.

But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,

Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.

You will say then, Branches were broken (pruned) off so that I might be grafted in!

For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].

And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.

For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.

After this I looked and a vast host appeared which no one could count, [gathered out] of every nation, from all tribes and peoples and languages. These stood before the throne and before the Lamb; they were attired in white robes, with palm branches in their hands.

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Strong's
Root Form
Definition
Usage
יונקת 
Yowneqeth 
Usage: 6

צמח 
Tsemach 
Usage: 12

אמיר 
'amiyr 
Usage: 2

בּד 
Bad 
Usage: 202

בּת 
Bath 
Usage: 587

דּליּה 
Daliyah 
Usage: 8

זמר זמרה זמורה 
Z@mowrah 
Usage: 5

זמיר 
Zamiyr 
Usage: 1

כּף 
Kaph 
Usage: 192

כּפּה 
Kippah 
Usage: 3

נטישׁה 
N@tiyshah 
Usage: 3

נצר 
Netser 
Usage: 4

סעיף 
Ca`iyph 
Usage: 6

עבתה עבות עבת 
`aboth 
Usage: 24

עלה 
`aleh 
Usage: 18

ענף ענף 
`anaph (Aramaic) 
Usage: 4

ענף 
`anaph 
Usage: 7

ענף 
`aneph 
Usage: 1

עץ 
`ets 
Usage: 329

פּארה פּראה פּארה 
P@'orah 
Usage: 8

צמּרת 
Tsammereth 
Usage: 5

קנה 
Qaneh 
Usage: 62

קציר 
Qatsiyr 
Usage: 54

שׁבּלת שׁבּל 
Shibbol 
Usage: 19

שׁלּחה 
Shilluchah 
Usage: 1

שׂריג 
Sariyg 
Usage: 3

βαΐ́ον 
Baion 
Usage: 1

κλάδος 
Klados 
Usage: 6

κλῆμα 
Klema 
Usage: 0

στοιβάς 
Stoibas 
Usage: 1