'Branches' in the Bible

and in the vine are three branches, and it is as it were flourishing; gone up hath its blossom, its clusters have ripened grapes;

And Joseph saith to him, 'This is its interpretation: the three branches are three days;

and six branches are coming out of its sides, three branches of the candlestick out of the one side, and three branches of the candlestick out of the second side;

three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick.

and a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, are to the six branches which are coming out of the candlestick;

their knops and their branches are of the same, all of it one beaten work of pure gold;

and six branches are coming out of its sides, three branches of the candlestick out of its one side, and three branches of the candlestick out of its second side;

three calyxes, made like almonds, in the one branch, a knop and a flower; and three calyxes, made like almonds, in another branch, a knop and a flower; so to the six branches which are coming out of the candlestick.

and a knop under the two branches of the same, and a knop under the two branches of the same, and a knop under the two branches of the same, are to the six branches which are coming out of it;

their knops and their branches have been of the same; all of it one beaten work of pure gold.

and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.

and Elijah cometh nigh unto all the people, and saith, 'Till when are ye leaping on the two branches? -- if Jehovah is God, go after Him; and if Baal, go after him;' and the people have not answered him a word.

It sendeth forth its branches unto the sea, And unto the river its sucklings.

By them the fowl of the heavens doth dwell, From between the branches They give forth the voice.

For before harvest, when the flower is perfect, And the blossom is producing unripe fruit, Then hath one cut the sprigs with pruning hooks, And the branches he hath turned aside, cut down.

For the fenced city is alone, A habitation cast out and forsaken as a wilderness, There doth the calf delight, And there it lieth down, And hath consumed its branches.

Go ye up on her walls, and destroy, And a completion make not, Turn aside her branches, for they are not Jehovah's,

'An olive, green, fair, of goodly fruit,' Hath Jehovah called thy name, At the noise of a great tumult He hath kindled fire against it, And broken have been its thin branches.

With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen.

And it springeth up, and becometh a spreading vine, humble of stature, To turn its thin shoots toward itself, And its roots are under it, And it becometh a vine, and maketh boughs, And sendeth forth beauteous branches.

On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine.

And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots.

Therefore higher hath been his stature than all trees of the field, And multiplied are his boughs, and long are his branches, Because of many waters in his shooting forth,

In his boughs made a nest hath every fowl of the heavens, And under his branches brought forth hath every beast of the field, And in his shade dwell do all great nations.

Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty,

He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;

It hath made my vine become a desolation, And my fig-tree become a chip, It hath made it thoroughly bare, and hath cast down, Made white have been its branches.

For turned back hath Jehovah to the excellency of Jacob, As to the excellency of Israel, For emptied them out have emptiers, And their branches they have marred.

And I answer a second time, and say unto him, 'What are the two branches of the olive trees that, by means of the two golden pipes, are emptying out of themselves the oil?'

which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'

and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way,

and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'

and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.

It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

took the branches of the palms, and went forth to meet him, and were crying, 'Hosanna, blessed is he who is coming in the name of the Lord -- the king of Israel;'

'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!

for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.