and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.

so we, the many, one body are in Christ, and members each one of one another.

from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

and himself is before all, and the all things in him have consisted.

because through him we have the access -- we both -- in one Spirit unto the Father.

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual.

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;

remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.

In the beginning of God's preparing the heavens and the earth

but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;

one body and one Spirit, according as also ye were called in one hope of your calling;

for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

he is not the God of dead men, but a God of living men; ye then go greatly astray.'

for if even in the flesh I am absent -- yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;

but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,

Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

Then these men are saying, 'We do not find against this Daniel any cause of complaint, except we have found it against him in the law of his God.'

subjecting yourselves to one another in the fear of God.

And Jehovah saith unto Aaron, 'Thou, and thy sons, and the house of thy father with thee, do bear the iniquity of the sanctuary; and thou, and thy sons with thee, do bear the iniquity of your priesthood;

Become not yoked with others -- unbelievers, for what partaking is there to righteousness and lawlessness?

and He is not a God of dead men, but of living, for all live to Him.'

so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

for where your treasure is, there will be also your heart.

and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

And the queen of Sheba is hearing of the fame of Solomon concerning the name of Jehovah, and cometh to try him with enigmas,

'When a man taketh a wife, and hath gone in unto her, and hated her,

and all, whatever ye may do in word or in work, do all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him.

and ye are the body of Christ, and members in particular.

And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first,

(Even a sparrow hath found a house, And a swallow a nest for herself, Where she hath placed her brood,) Thine altars, O Jehovah of Hosts, My king and my God.

and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.

and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'

For by me do thy days multiply, And added to thee are years of life.

As in water the face is to face, So the heart of man to man.

And the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty;