'Gate' in the Bible

It was evening when the two angels came to Sodom. Lot was sitting at Sodom’s [city] gate. Seeing them, Lot got up to meet them and bowed down with his face to the ground.

indeed I will greatly bless you, and I will greatly multiply your descendants like the stars of the heavens and like the sand on the seashore; and your seed shall possess the gate of their enemies [as conquerors].

Now Ephron was present there among the sons of Heth; so within the hearing of all the sons of Heth and all who were entering the gate of his city, Ephron the Hittite answered Abraham, saying,

to Abraham as his possession in the presence of the Hittites, before all who were entering at the gate of his city.

They blessed Rebekah and said to her,“May you, our sister,Become [the mother of] thousands of ten thousands,And may your descendants possess (conquer)The [city] gate of those who hate them.”

Then Hamor and Shechem his son came to the gate of their [walled] city [where the leading men would meet] and spoke with the men of the city, saying,

And every [Canaanite] man who went out of the city gate listened and considered what Hamor and Shechem said; and every male who was a resident of that city was circumcised.

The curtains for one side [of the gate] shall be fifteen cubits with three pillars and three sockets.

For the gate of the court there shall be a screen [to provide a covering] of twenty cubits, of blue, purple, and scarlet fabric and finely woven [embroidered] linen, the work of an embroiderer, with four pillars and four [base] sockets.

then Moses stood in the gate of the camp, and said, “Whoever is on the Lord’s side, come to me!” And all the sons of Levi [the priestly tribe] gathered together to him.

He said to them, “Thus says the Lord God of Israel, ‘Every man strap his sword on his thigh and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his friend, and every man his neighbor [all who continue pagan worship].’”

the court’s curtains, its support poles and their sockets, and the curtain for the gate of the courtyard;

The curtains for one side of the court gate were fifteen cubits, with their three support poles and their three sockets;

and the same for the other side [of the court gate]. Left and right of the court gate there were curtains of fifteen cubits; with their three support poles and their three sockets.

The screen (curtain) for the gate of the courtyard [on the east side] was the work of an embroiderer, in blue, purple, and scarlet fabric, and fine twisted linen; it was twenty cubits long and five cubits high, corresponding to the curtains of the court.

and the sockets of the court all around and the sockets of the court gate, and all the pegs of the tabernacle and all the pegs around the court.

the curtains of the courtyard, its support poles and sockets, and the screen (curtain) for the courtyard gate, its cords and pegs, and all the utensils for the service of the tabernacle, for the Tent of Meeting [of God with His people];

You shall set up the courtyard [curtains] all around and hang up the screen (curtain) for the gateway of the courtyard.

And he erected the courtyard all around the tabernacle and the altar, and hung the screen (curtain) at the gateway of the courtyard. So Moses finished the work.

and the hangings of the courtyard, and the curtain for the entrance of the gate of the courtyard which is around the tabernacle and the altar, and their tent ropes, and all the equipment for their service; and all that is to be done, they shall perform.

then his father and mother shall take hold of him, and bring him out to the elders of his city at the gateway of his hometown.

then the young woman’s father and her mother shall get and bring out the evidence of her virginity to the elders of the city at the gate [where court is held].

then you shall bring them both out to the gate of that city and stone them to death—the young woman because she did not cry out for help [though she was] in the city, and the man because he has violated his neighbor’s [promised] wife. So you shall remove the evil from among you.

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

When it was time to close the [city] gate at dark, the men left; I do not know where they went. Pursue them quickly, for [if you do] you will overtake them.”

So the [king’s] men pursued them on the road to the Jordan as far as the fords [east of Jericho]; as soon as the pursuers had gone out after them, the gate [of the city] was shut.

The men of Ai killed about thirty-six of Israel’s men, and chased them from the gate as far as [the bluffs of] Shebarim and struck them down as they descended [the steep pass], so the hearts of the people melted [in despair and began to doubt God’s promise] and became like water (disheartened).

He hanged [the body of] the king of Ai on a tree [leaving it there] until evening; at sunset Joshua gave a command and they took the body down from the tree and dumped it at the entrance of the city gate, and piled a great heap of stones over it that stands to this day.

and the land of the Gebalite, and all Lebanon, toward the east, from Baal-gad below Mount Hermon to the entrance of Hamath.

He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and explain his case to the elders of that city; and they shall take him into [the protection of] the city and give him a place [to stay], so that he may live among them.

Now Gaal the son of Ebed came out and stood in the entrance of the city gate; then Abimelech and the people who were with him got up from the ambush.

Abimelech chased him, and he fled before him; and many fell wounded as far as the entrance of the gate.

Then Abimelech and the company with him advanced forward and stood in the entrance of the city gate; the two other companies attacked all who were in the field and killed them.

The Gazites were told, “Samson has come here.” So they surrounded the place and waited all night at the gate of the city to ambush him. They kept quiet all night, saying, “In the morning, when it is light, we will kill him.”

But Samson lay [resting] until midnight, then at midnight he got up and took hold of the doors of the city gate and the two door-posts, and pulled them up, [security] bar and all, and he put them on his shoulders and carried them up to the top of the hill which is opposite Hebron.

Now the six hundred men armed with their weapons of war, who were of the sons of Dan, stood at the entrance of the gate.

Now the five men who had gone to scout the land went up and entered the house and took the image [of silver-plated wood], the ephod, the teraphim, and the cast image [of solid silver], while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, friend, and sit down.” So he came and sat down.

I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.”

All the people at the gate and the elders said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you achieve wealth and power in Ephrathah and become famous in Bethlehem.

When he mentioned the ark of God, Eli fell off the seat backwards by the side of the [city] gate. His neck was broken and he died, for he was old and heavy. He had judged Israel for forty years.

Then Saul approached Samuel in the [city] gate and said, “Please tell me where the seer’s house is.”

So [fearing for his life] he changed his behavior in their sight, and acted insanely in their hands, and he scribbled on the doors of the gate, and drooled on his beard.

So when Abner returned to Hebron, Joab took him aside to the middle of the gate to speak to him privately, and there he struck Abner in the abdomen so that he died, to avenge the blood of Asahel, Joab’s brother.

The Ammonites came out and lined up for battle at the entrance of the [city] gate, but the Arameans of Zobah and Rehob and the men of Tob and Maacah were [stationed] by themselves in the field.

The messenger said to David, “The men indeed prevailed against us and came out to us in the field, but we were on them and pushed them as far as the entrance of the [city] gate.

Then the king said to them, “I will do whatever seems best to you.” So the king stood beside the gate [of Mahanaim], and all the army went out in groups of hundreds and of thousands.

Now David was sitting between the two gates; and the lookout went up to the roof of the gate by the wall, and when he raised his eyes and looked, he saw a man running alone.

The king was deeply moved and went to the upper room over the gate and wept [in sorrow]. And this is what he said as he walked: “O my son Absalom, my son, my son Absalom! How I wish that I had died instead of you, O Absalom, my son, my son!”

Then the king stood and sat at the gate [of Mahanaim]. And they told all the people, “The king is sitting at the gate,” and all the people came before the king.But Israel [Absalom’s troops] had fled, every man to his tent.

And David had a craving and said, “Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!”

So the three mighty men broke through the camp of the Philistines, and drew water from the well of Bethlehem by the gate, and carried and brought it to David. But he would not drink it, but poured it out [in worship] to the Lord.

So he set out and went to Zarephath, and when he came to the gate of the city, behold, a widow was there gathering sticks [for firewood]. He called out to her and said, “Please bring me a little water in a jar, so that I may drink.”

Now the king of Israel and Jehoshaphat king of Judah were each sitting on his throne, dressed in their [royal] robes, [in an open place] at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

Then Elisha said, “Hear the word of the Lord. Thus says the Lord, ‘Tomorrow about this time a measure of finely-milled flour will sell for a shekel, and two measures of barley for a shekel, at the gate of Samaria.’”

Now four men who were lepers were at the entrance of the [city’s] gate; and they said to one another, “Why should we sit here until we die?

Now the king had appointed the royal officer on whose arm he leaned to be in charge of the [city] gate; and the [starving] people trampled him at the gate [as they struggled to get through for food], and he died, just as the man of God had foretold when the king came down to him.

It happened just as [Elisha] the man of God had spoken to the king, saying, “Two measures of barley will be sold for a shekel and a measure of finely-milled flour for a shekel tomorrow about this time at the gate of Samaria.”

And so it happened to him; for the people trampled him at the gate, and he died.

As Jehu entered in at the gate, she said, “Is it well, Zimri, your master’s murderer?”

When a messenger came and told him, “They have brought the heads of the king’s sons,” he said, “Put them in two heaps at the entrance of the city gate until morning.”

(a third shall also be at the [city] gate Sur, and a third at the gate behind the guards); so you shall keep watch over the palace [from three posts] for defense.

Then he took the captains of hundreds, the Carites (royal bodyguards), the guard, and all the people of the land; and they brought the [young] king down from the house of the Lord, and came by way of the guards’ gate to the king’s house. And [little] Joash sat on the throne of the kings.

Then Jehoash king of Israel captured Amaziah the king of Judah, the son of Jehoash (Joash), the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke through the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits (600 feet).

Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [rather than in the temple]. He built the upper gate of the house of the Lord.

Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

Then the city [wall] was broken into [and conquered]; all the men of war fled by night by way of the gate between the two walls by the king’s garden, though the Chaldeans (Babylonians) were all around the city. And they went by way of the Arabah (the plain of the Jordan).

who until now was assigned to the king’s gate on the east side) they were the gatekeepers for the camp of the Levites.

David had a craving and said, “Oh that someone would give me a drink of water from the well of Bethlehem, which is next to the gate!”

Then the three [mighty men] broke through the camp of the Philistines and drew water out of the well of Bethlehem which was next to the gate, and brought it to David. But David would not drink it; he poured it out to the Lord [as an offering];

With them were Heman and Jeduthun with trumpets and cymbals for those who were to sound aloud, and instruments for [accompanying] the songs of God. And the sons of Jeduthun were to be at the gate.

They cast lots, the small (younger) and great (older) alike, in accordance with their fathers’ households, for every gate.

To Shuppim and Hosah [the lot fell] for the west [gates], by the gate of Shallecheth, on the ascending highway, division by division.

Now in accordance with the ordinance of his father David, he appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering and serving before the priests as every day required, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded.

Now the king of Israel and Jehoshaphat the king of Judah were sitting, each on his throne, arrayed in their robes; they were sitting at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

a [second] third shall be at the king’s house (palace), and a [final] third at the Gate of the Foundation; and all the people shall be in the courtyards of the house of the Lord.

So they seized Athaliah, and when she arrived at the entrance of the Horse Gate of the king’s house (palace), they put her to death there.

He took the captains of hundreds, the nobles, the rulers of the people, and all the people of the land, and brought the king down from the house of the Lord; and they came through the upper gate to the king’s house (palace) and set the king on the throne of the kingdom.

So at the king’s command they made a chest and set it outside by the gate of the house of the Lord.

Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz (Ahaziah), at Beth-shemesh, and brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits.

Uzziah also built towers in Jerusalem at the Corner Gate, the Valley Gate, and at the corner buttress [of the wall], and fortified them.

He built the upper gate of the house of the Lord, and did extensive building on the wall of Ophel.

Kore the son of Imnah the Levite, keeper of the East Gate, was in charge of the voluntary offerings to God, to apportion the contributions for the Lord and the most holy things.

He also appointed military officers over the people and gathered them to him in the square at the city gate, and spoke encouragingly to them, saying,

After this he built an outer wall for the City of David on the west side of Gihon, in the river valley, to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put military commanders in all the fortified cities of Judah.

The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.

So I went out at night by the Valley Gate toward the Dragon’s Well and to the Refuse Gate and inspected the walls of Jerusalem which were broken down and its gates which were consumed by fire.

Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass.

So I went up at night by the ravine [of Kidron] and inspected the wall; then I turned back and entered [the city] by the Valley Gate, and returned.

Now the sons of Hassenaah built the Fish Gate; they laid its beams and set up its doors with its bolts and its bars.

Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate. They laid its beams and set up its doors with its bolts and its bars.

Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and set up its doors with its bolts and its bars, and repaired a thousand cubits (1,500 ft.) of the wall as far as the Refuse Gate.

Malchijah the son of Rechab, the official of the district of Beth-haccherem repaired the Refuse Gate. He rebuilt it and set its doors with its bolts and its bars.

Shallum the son of Col-hozeh, official of the district of Mizpah repaired the Fountain Gate. He rebuilt it and covered it [with a roof], and set up its doors with its bolts and its bars, and [he rebuilt] the wall of the Pool of Shelah (Siloam) by the King’s Garden as far as the stairs that descend [the eastern slope] from [the section of Jerusalem known as] the City of David.

The temple servants were living in Ophel [the hill south of the temple], and they made repairs as far as the front of the Water Gate on the east and the projecting tower.

Above the Horse Gate the priests made repairs, each one in front of his own house.

After them Zadok the son of Immer carried out repairs in front of his house. After him Shemaiah the son of Shecaniah, keeper of the East Gate, repaired the wall.

After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner.

Then all the people gathered together as one man at the open square in front of the Water Gate; and they asked Ezra the scribe to bring the Book of the Law of Moses which the Lord had given to Israel.

Then he read from it, in front of the open square which was in front of the Water Gate, from early morning until midday, in the presence of the men and women, those who could understand; and all the people listened carefully to the Book of the Law.