20 occurrences

'Ministers' in the Bible

Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy of Holies before the Lord and when he comes out, lest he die there.

My sons, do not now be negligent, for the Lord has chosen you to stand in His presence, to serve Him, to be His ministers, and to burn incense to Him.

Bless (affectionately, gratefully praise) the Lord, all you His hosts, you His ministers who do His pleasure.

Bless (affectionately and gratefully praise) the Lord, O house of Israel; bless the Lord, O house of Aaron [God's ministers].

But her gain and her hire [the profits of Tyre's new prosperity] will be dedicated to the Lord [eventually]; it will not be treasured or stored up, for her gain will be used for those who dwell in the presence of the Lord [the ministers], that they may eat sufficiently and have durable and stately clothing [suitable for those who minister at God's altar].

But you shall be called the priests of the Lord; people will speak of you as the ministers of our God. You shall eat the wealth of the nations, and the glory [once that of your captors] shall be yours.

Then can also My covenant be broken with David My servant, so that he shall not have a son to reign upon his throne, and [My league be broken also] with the Levitical priests, My ministers.

It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord; and it shall be a place for their houses and a holy place (set apart as sacred) for the sanctuary.

And another portion of land, 25,000 cubits long and 10,000 cubits wide, shall also be for the Levites, the ministers of the temple, and they shall possess it as a place in which to live.

Then said he to me, These are the kitchens of those who do the boiling, where the ministers [the Levites] of the temple shall boil the sacrifices of the people.

The meal or cereal offering and the drink offering are cut off from the house of the Lord; the priests, the Lord's ministers, mourn.

Gird yourselves and lament, you priests; wail, you ministers of the altar; come, lie all night in sackcloth, you ministers of my [Joel's] God, for the cereal or meal offering and the drink offering are withheld from the house of your God.

Let the priests, the ministers of the Lord, weep between the porch and the altar; and let them say, Have pity and spare Your people, O Lord, and give not Your heritage to reproach, that the [heathen] nations should rule over them or use a byword against them. Why should they say among the peoples, Where is their God?

Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],

[It is He] Who has qualified us [making us to be fit and worthy and sufficient] as ministers and dispensers of a new covenant [of salvation through Christ], not [ministers] of the letter (of legally written code) but of the Spirit; for the code [of the Law] kills, but the [Holy] Spirit makes alive.

So it is not surprising if his servants also masquerade as ministers of righteousness. [But] their end will correspond with their deeds.

Now we charge and exhort such persons [as ministers in Him exhorting those] in the Lord Jesus Christ (the Messiah) that they work in quietness and earn their own food and other necessities.

Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church) -- "[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful) -- "[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble.

Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἐπιχορηγέω 
Epichoregeo 
Usage: 5

שׁרת 
Sharath 
Usage: 99

διακονέω 
Diakoneo 
Usage: 25

ὑπηρετέω 
Hupereteo 
Usage: 3

פּלח 
P@lach (Aramaic) 
Usage: 10

שׁמשׁ 
Sh@mash (Aramaic) 
Usage: 1

שׁרת 
Shareth 
Usage: 2

διακονία 
Diakonia 
Usage: 33

διάκονος 
Diakonos 
Usage: 24

ἐργάζομαι 
Ergazomai 
Usage: 28

ἱερουργέω 
Hierourgeo 
Usage: 1

λειτουργέω 
Leitourgeo 
Usage: 3

λειτουργία 
Leitourgia 
Usage: 6

λειτουργικός 
Leitourgikos 
Usage: 1

λειτουργός 
Leitourgos 
Usage: 5

παρέχω 
Parecho 
Usage: 11

ὑπηρέτης 
Huperetes 
Usage: 17

χορηγέω 
Choregeo 
Usage: 2