79 occurrences

'Minister' in the Bible

“Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

The various articles of clothing shall be on Aaron and on his sons when they enter the Tent of Meeting, or when they approach the altar [of incense] to minister in the Holy Place, so that they do not incur guilt and die. It shall be a statute forever to Aaron and to his descendants after him.

That son who is [high] priest in his place shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.

I will sanctify the Tent of Meeting and the altar [of burnt offering]; also I will sanctify Aaron and his sons to serve as priests to Me.

When they enter the Tent of Meeting, they shall wash with water, so that they will not die. Also, when they approach the altar to minister, to burn an offering in the fire to the Lord [they shall do the same].

the finely worked garments, the holy garments for Aaron the [high] priest and the garments for his sons to minister as priests,

And so the Lord used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his attendant Joshua, the son of Nun, a young man, would not depart from the tent.

the finely-woven garments for ministering in the Holy Place, the holy garments for Aaron the priest and the garments for his sons, to minister as priests.’”

the [finely] woven garments for serving and ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons to minister as priests.

you shall anoint them just as you anointed their father, so that they may serve as priests to Me; and their anointing shall qualify them for an everlasting priesthood throughout their generations.”

‘This is the consecrated portion from the offerings by fire to the Lord that was designated for Aaron and his sons on the day he presented them to serve as priests to the Lord.

So the priest who is anointed and ordained to serve and minister as priest in his father’s place shall make atonement: he shall wear the holy linen garments,

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

These are the names of the sons of Aaron, the priests who were anointed, whom Aaron consecrated and ordained to minister in the priest’s office.

“Bring the tribe of Levi near and present them before Aaron the priest, so that they may serve him.

Now their responsibilities involved the ark, the table [on which the bread of the Presence was placed], the lampstand, the altars, the utensils of the sanctuary with which the priests minister, and the curtain, and all the service concerning them.

and they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of porpoise skin, and put them on the carrying bars.

They shall also put on it all its utensils with which they minister in connection with it: the pans, the meat-forks, the shovels, the basins, and all the utensils of the altar; and they shall spread a covering of porpoise skin over it, and insert its carrying poles.

Then Joshua the son of Nun, the attendant of Moses from his youth, said, “My lord Moses, stop them!”

does it seem but a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord, to stand before the Lord to serve Him and to bless in His name until this day.

Be careful that you do not neglect the Levite [who serves God] as long as you live in your land.

Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you.

The man who acts presumptuously and insolently by not listening to the priest who stands there to serve the Lord your God, nor to the judge, that man shall die; so you shall remove the evil from Israel.

For the Lord your God has chosen him, him and his sons from all your tribes, to stand and serve in the name of the Lord forever.

then he shall serve in the name of the Lord his God, like all his fellow Levites who stand there before the Lord.

Then the priests, the sons of Levi, shall approach, for the Lord your God has chosen them to serve Him and to bless in the Name (Presence) of the Lord; and every dispute and every assault (violent crime) shall be settled by them.

Now it happened after the death of Moses the servant of the Lord, that the Lord spoke to Joshua the son of Nun, Moses’ servant (attendant), saying,

also Ira the Jairite was a priest to David.

so the priests could not stand [in their positions] to minister because of the cloud, for the glory and brilliance of the Lord had filled the Lord’s house (temple).

Then David said, “No one is to carry the ark of God except the Levites; for the Lord chose them to carry the ark of God and to minister to Him forever.”

He appointed some of the Levites to minister before the ark of the Lord and to profess [God’s name] and to thank and praise the Lord, the God of Israel:

So David left Asaph and his relatives there before the ark of the covenant of the Lord to minister before the ark continually, as each day’s work required;

The sons of Amram: Aaron and Moses. Aaron was set apart to consecrate him as most holy, he and his sons forever, to burn incense before the Lord, attend to His service, and to bless [worshipers] in His name forever.

To these divisions of the gatekeepers, the chief men, were given duties, like their relatives, to minister in the house of the Lord.

so that the priests could not remain standing to minister because of the cloud; for the glory and brilliance of the Lord filled the house of God.

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

And Hezekiah appointed the divisions of the priests, and the Levites by their divisions, each in accordance with his service, both the priests and Levites, for burnt offerings and for peace offerings, to minister and to give thanks and to praise in the gates of the camp of the Lord.

as well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstborn of our herds and flocks, to bring to the house of our God, for the priests who minister in the house of our God.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

And He will judge the world in righteousness;He will execute judgment for the nations with fairness (equity).

My eyes will be on the faithful (honorable) of the land, that they may dwell with me;He who walks blamelessly is the one who will minister to and serve me.

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.

“Also the foreigners who join themselves to the Lord,To minister to Him, and to love the name of the Lord,To be His servants, everyone who keeps the Sabbath without profaning itAnd holds fast to My covenant [by conscientious obedience];

“All the flocks of Kedar will be gathered to you [as the eastern pastoral tribes join the trading tribes],The rams of Nebaioth will serve you;They will go up with acceptance [as sacrifices] on My altar,And I will glorify the house of My honor and splendor.

“Foreigners will build up your walls,And their kings will serve you;For in My [righteous] wrath I struck you,But in My favor and grace I have had compassion on you.

Thus says the Lord of hosts,“They will thoroughly gather like [fruit on] a vine what is left of Israel;Pass your hand [over the vine] again and again [Babylon, tool of destruction] like a grape gatherer,Over the branches [stripping the tendrils off the vine].”

Therefore, thus says the Lord [to Jeremiah],“If you repent [and give up this mistaken attitude of despair and self-pity], then I will restore you [to a state of inner peace]So that you may stand before Me [as My obedient representative];And if you separate the precious from the worthless [examining yourself and cleansing your heart from unwarranted doubt concerning My faithfulness],You will become My spokesman.Let the people turn to you [and learn to value My values]—But you, you must not turn to them [with regard for their idolatry and wickedness].

As the host of [the stars of] heaven cannot be counted and the sand of the sea cannot be measured, so I will multiply the descendants of David My servant and the Levites who minister to Me.’”

but the chamber which faces toward the north is for the priests who have the responsibility and take care of the altar. These are the sons of Zadok, who [alone] from the sons of Levi come near to the Lord to minister to Him.”

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

You shall give to the priests, the Levites who are from the descendants of Zadok, who are close to Me to minister to Me,’ says the Lord God, ‘a young bull for a sin offering [as a memorial to Christ’s sacrifice].

Yet they shall minister in My sanctuary, having oversight [as guards] at the gates of the temple and ministering in the temple. They shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.

“But the Levitical priests, the sons of Zadok, who performed the duty of My sanctuary when the children (descendants) of Israel went astray from Me, shall come near to Me to minister to Me; and they shall stand before Me to offer to Me the fat and the blood,” declares the Lord God.

“They shall enter into My sanctuary; and they shall come near to My table to minister to Me and they shall perform [the priestly] duty to me.

It shall be that when they enter the gates of the inner courtyard, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner courtyard and within the temple (house).

On the day that he goes into the sanctuary, into the inner courtyard to minister in the sanctuary, he shall offer his sin offering,” says the Lord God.

It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary.

But Jonah ran away to Tarshish to escape from the presence of the Lord [and his duty as His prophet]. He went down to Joppa and found a ship going to Tarshish [the most remote of the Phoenician trading cities]. So he paid the fare and went down into the ship to go with them to Tarshish away from the presence of the Lord.

“Oh, that there were even one among you [whose duty it is to minister to Me] who would shut the gates, so that you would not kindle fire on My altar uselessly [with an empty, worthless pretense]! I am not pleased with you,” says the Lord of hosts, “nor will I accept an offering from your hand.

Then they also [in their turn] will answer, ‘Lord, when did we see You hungry, or thirsty, or as a stranger, or naked, or sick, or in prison, and did not minister to You?’

After some time Paul said to Barnabas, “Let us go back and visit the brothers and sisters (believers) in every city where we preached the message of the Lord, and see how they are doing.”

Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you,

For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,

Now I have applied these things [that is, the analogies about factions] to myself and Apollos for your benefit, believers, so that you may learn from us not to go beyond what is written [in Scripture], so that none of you will become arrogant and boast in favor of one [minister or teacher] against the other.

But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not!

Now, so that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will tell you everything.

However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.

You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf

[and He will do this] if you continue in the faith, well-grounded and steadfast, and not shifting away from the [confident] hope [that is a result] of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which [gospel] I, Paul, was made a minister.

In this church I was made a minister according to the stewardship which God entrusted to me for your sake, so that I might make the word of God fully known [among you]—

If you point out these instructions to the brothers and sisters, you will be a good servant of Christ Jesus, constantly nourished [through study] on the words of the faith and of the good [Christian] doctrine which you have closely followed.

I would have chosen to keep him with me, so that he might minister to me on your behalf during my imprisonment for the gospel;

a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἐπιχορηγέω 
Epichoregeo 
Usage: 5

שׁרת 
Sharath 
Usage: 99

διακονέω 
Diakoneo 
Usage: 25

ὑπηρετέω 
Hupereteo 
Usage: 3

פּלח 
P@lach (Aramaic) 
Usage: 10

שׁמשׁ 
Sh@mash (Aramaic) 
Usage: 1

שׁרת 
Shareth 
Usage: 2

διακονία 
Diakonia 
Usage: 33

διάκονος 
Diakonos 
Usage: 24

ἐργάζομαι 
Ergazomai 
Usage: 28

ἱερουργέω 
Hierourgeo 
Usage: 1

λειτουργέω 
Leitourgeo 
Usage: 3

λειτουργικός 
Leitourgikos 
Usage: 1

λειτουργός 
Leitourgos 
Usage: 5

παρέχω 
Parecho 
Usage: 11

ὑπηρέτης 
Huperetes 
Usage: 17

χορηγέω 
Choregeo 
Usage: 2