'Place' in the Bible
Solomon, along with the whole assembly with him, met at the high place in Gibeon because that's where God's Tent of Meeting that the LORD's servant Moses had constructed in the wilderness was located.
Nevertheless, David had brought the Ark of God from Kiriath-jearim to the place that David had prepared for it, after having erected a tent for it in Jerusalem.
Also, the bronze altar that Uri's son Bezalel, Hur's grandson had erected, was in place in front of the LORD's tent. Solomon and the assembly sought the LORD there.
Solomon replied to God, "You showed great gracious love to my father David, and have established me as king in his place.
So Solomon returned from the Tent of Meeting at the high place in Gibeon to Jerusalem, where he reigned over Israel.
These are the foundations that Solomon set in place for God's Temple. The length in terms of the former standard measurements: 60 cubits; its width: 20 cubits.
With respect to the Most Holy Place in the Temple, its length across the width of the Temple was 20 cubits, and its width extended 20 cubits.
He crafted two cherubim from wood, overlaid them with gold, and placed them in the Most Holy Place in the Temple.
the gold trimming instruments, basins, pans, censers, and the gold door sockets for the inner sanctuary (that is, the Most Holy Place), and for the doors to the main hall of the Temple.
All the men of Israel assembled in front of the king during the Festival of Tents that takes place in the seventh month of the year.
The priests transported the Ark of the Covenant of the LORD to the place created for it within the inner sanctuary of the Temple, into the Most Holy Place under the wings of the cherubim.
After this, the priests vacated the Holy Place. (Meanwhile, all the priests who were participating consecrated themselves, irrespective of their Levitical divisions.
Now I have constructed a magnificent temple dedicated to you that will serve as a place for you to inhabit forever."
Then Solomon took his place in front of the LORD's altar in the presence of the entire congregation of Israel and spread out his hands.
Let your eyes always look toward this Temple day and night, toward the location where you have said you would place your name. Listen to the prayer that your servant prays in this direction.
Listen to the requests from your servant and from your people Israel as they pray in this direction, and listen from the place where you reside from heaven! then hear and forgive.
"When the skies remain closed, and there is no rain because they have sinned against you, and they pray in the direction of this place, confessing your name and turning from their sin when you afflict them,
then hear from heaven, the place where you reside, and forgive, repaying each person according to all of his ways, since you know their hearts for you alone know the hearts of human beings
"And now, my God, please let your eyes be open and your ears attentive to the prayers that are uttered in this place.
"And now may the LORD God arise, to your place of rest, you, and the ark of your power! Let your priests, LORD God, be clothed with salvation, and cause your godly ones to find their joy in what is good.
"I have heard your prayer and have chosen this place for a sacrificial temple to me. Whenever I close the skies so there is no rain, or whenever I command locusts to lay waste to the land, or whenever I send epidemics among my people,
"Now therefore my eyes will remain open and my ears will remain listening to the prayers that are offered in this place.
Blessed be the LORD your God, who is delighted with you! He set you in place on his throne to be king for the LORD your God. He made you king over them so you could carry out justice and implement righteousness, because your God loves Israel and intends to establish them forever."
Then Solomon died, as had his ancestors, and his son Rehoboam reigned in his place.
After this, King Rehoboam made shields out of bronze to take their place, committing them to the care and custody of the commanders of those who guarded the entrance to the royal palace.
During the eighteenth year of the reign of King Jeroboam, Abijah became king over Judah.
But Jeroboam had sent an ambush to attack from the rear, so Israel was in front of Judah, with the ambush set in place behind them.
Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son.
Give him this order: "Place him in prison on survival rations only until I come back safely.'"
Three days later, they assembled together in the Beracah Valley, where they blessed the LORD, which is why the name of that place is called Beracah Valley to this day.
Jehoshaphat died, as had his ancestors, and was buried in the City of David alongside his ancestors. His son Jehoram became king in his place.
The residents of Jerusalem made Jehoram's son Ahaziah king in his place after the raiding party that had invaded the city with the Arabs had killed all of the older sons. That's how Jehoram's son Ahaziah became king of Judah.
Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash.
Records concerning his sons, the various prophetic statements rebuking him, and records of the reconstruction work on God's Temple are written in the Midrash of the Book of the Kings. Joash's son Amaziah reigned in his place.
All the people of Judah made Uzziah king in place of his father Amaziah. Uzziah was sixteen years old at the time.
Then Jotham died, as had his fathers, and he was buried in the City of David. His son Ahaz became king in his place.
So Ahaz died, as had his ancestors, and he was buried in the city of Jerusalem, but they didn't bury him among the tombs of the kings of Israel. Ahaz's son Hezekiah reigned in his place.
"Pay attention to me, you descendants of Levi! Consecrate yourselves and the Temple of the LORD God of your ancestors by taking out from the Holy Place whatever is unclean. Our ancestors have been unfaithful. They practiced what the LORD considers to be evil, abandoned him, turned their faces away from the place where the LORD resides, and turned their backs to him.
They shut the doors to the vestibule of the Temple, extinguished its lamps, and have not burned incense or offered burnt offerings to the God of Israel in the Holy Place.
where they brought seven rams, seven lambs, and seven male goats for a sin offering on behalf of the kingdom, the Holy Place, and Judah. He ordered that the priests, as descendants of Aaron, place the offerings on the LORD's altar.
Hezekiah died, as had his fathers, and they buried him in the upper part of the tombs of the descendants of David. All of Judah and the inhabitants of Jerusalem honored him at his death. But his son Manasseh reigned in his place.
He also placed an image that he had carved in God's Temple, the place about which God had told to David and to his son Solomon, "I will place my name in this Temple and in Jerusalem, which I have chosen out of all the tribes of Israel,"
So Manasseh died, as had his ancestors, and they buried him in his own palace while his son Amon became king in his place.
"This is what the LORD God of Israel says: "Tell the man who sent you to me, "This is what the LORD says: "Pay attention! I'm bringing evil to visit this place and its inhabitants every single curse written in the book that they've been reading to the King of Judah.
Because they abandoned me and have burned incense to other gods, provoking me to become angry at everything they're doing, therefore my wrath is about to be poured out on this place, and it won't be quenched.'"'
"Because your heart was sensitive, and you humbled yourself before God when you heard what he had to say about this place and its inhabitants indeed, because you humbled yourself before me, tore your clothes, and cried out to me, I have heard you," declares the LORD.
"Look! I'm going to take you to your ancestors, and you will be buried in your grave in peace so that you won't have to see all the evil that I'm going to bring to this place and to its inhabitants."'" So they all brought back this message to the king.
While standing in his appointed place, the king made a public covenant with the LORD to follow the LORD, to keep his commandments, his testimonies, and his statutes, and to do so with all of his heart and soul, and to carry out what was written in the covenant contained in the book.
In addition to this, take your place in the Holy Place according to the groupings of the ancestral households of your relatives consistent with the division of the descendants of Levi by their ancestral households.
After this, the people of the land installed Josiah's son Jehoahaz in Jerusalem as king to take his father's place.
The LORD God of their ancestors pleaded with them time and again through his messengers, because he had compassion on his people and on the place of his residence,
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Related Words
Bible Theasaurus
- Area (190 instances)
- Camp (245 instances)
- Compartment (1 instance)
- Courtyard (118 instances)
- Deposit (24 instances)
- Dot (1 instance)
- Establish (175 instances)
- Fix (44 instances)
- Graft (3 instances)
- Ground (663 instances)
- Hole (113 instances)
- Home (454 instances)
- House (2166 instances)
- Install (8 instances)
- Lay (550 instances)
- Lieu (3 instances)
- Locality (5 instances)
- Locate (9 instances)
- Lodge (69 instances)
- Office (80 instances)
- Place (2809 instances)
- Plaza (14 instances)
- Position (246 instances)
- Post (30 instances)
- Property (282 instances)
- Seat (249 instances)
- Shoes (36 instances)
- Situation (41 instances)
- Spot (67 instances)
- Station (86 instances)
- Stead (115 instances)
Reverse Interlinear
Chorbah
Gab
Marowm
Naveh
Cether
Bayith
Goren
Zuwr
Chelqah
Yad
Yanach
Yashab
Mowshab
Miyshowr
Matsuwd
Maqowm
Mishkan
Tsiyah
Tsaphan
Suwm
Shakan
Tohuw
Choreo
Related Readings
Related Topics
- A Place For God's Name
- A Place Prepared
- Another's Burial Place
- Baptism, Places Used
- Bringing People Out Of Other Places
- Burials, Places Of
- Burying places
- Caves As Places Of Refuge
- Complacency
- Dry Places