31 Bible Verses about Property

But you say, "Whoever tells his father or his mother, "Whatever support you might have received from me has been given to God,"

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

When you enter your countrymen's grain fields, you may pluck the grain with your hand, but don't put a sickle to his standing grain."

"If an ox gores a man or woman so that they die, the ox is certainly to be stoned and its flesh may not be eaten, but the owner of the ox is free from liability. But if the ox has gored previously, and its owner has been warned about it but didn't restrain it, and it kills a man or woman, the ox is to be stoned and its owner also is to be put to death. If a fine is imposed on him, he may pay all that was imposed on him as a ransom for his life. read more.
This same ordinance applies if it gores a son or daughter. "If the ox gores a male or female servant, the owner is to give 30 shekels of silver to the servant's master, and the ox is to be stoned. If a man opens a pit or digs a pit and does not cover it, and an ox or donkey falls into it, the owner of the pit is to make restitution. He is to pay money to its owner, and the dead animal will become his. "If a man's ox strikes his neighbor's ox and it dies, they are to sell the live ox and divide the money. They also are to divide the dead animal. But if it was known that the ox had gored previously, and its owner didn't restrain it, he shall certainly repay ox for ox, and the dead ox will become his."

"In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor.

if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things. If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found,

"When you see the ox or sheep of your fellow countryman straying, don't go away and leave it. Instead, be sure to return it to him. If your fellow countryman doesn't live near you or you don't know who he is, bring the animal to your house and let it remain with you until he claims it. Then return it to him. Do the same for his donkey, his garment, and for anything lost that belongs to your fellow countryman. When you find it, you must not ignore it.

But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized.

Isaac re-excavated some wells that his father had first dug during his lifetime, because the Philistines had filled them with sand after Abraham's death. Isaac renamed those wells with the same names that his father had called them. While Isaac's servants were digging in the valley, they discovered a well with flowing water. But the herdsmen who lived in Gerar quarreled with Isaac's herdsmen. "The water is ours," they said. As a result, Isaac named the well Esek, for they had fiercely disputed with him about it. read more.
When his workers started digging another well, those herdsmen quarreled about that one, too, so Isaac named it Sitnah. Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land."

Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached Moses, Eleazar the priest, the elders, and the entire community at the entrance to the Tent of Meeting, stood before them, and said, "Our father died in the wilderness, but he wasn't with the company of those who gathered against the LORD along with the company of Korah. He died in his own sin, and he had no sons. read more.
Why are you going to eliminate the name of our father from his family, just because he had no son? Give us a possession from among our father's relatives." So Moses brought the family into the LORD's presence, and the LORD told Moses, "The daughters of Zelophehad are telling the truth. You are certainly to give to them a possession for an inheritance among their father's relatives. You are to pass on the inheritance of their father to them. Tell the Israelis that when a man dies without a son, you are to pass his inheritance to his daughter. If he doesn't have a daughter, give his inheritance to his brothers. If he doesn't have brothers, give his inheritance to his father's brothers. If his father doesn't have brothers, then give his inheritance to a relative who is nearest to him from the family and he'll take possession of it. This is to be a permanent ordinance for the Israelis, just as the LORD commanded Moses."

The leaders of the ancestral families of the descendants of Gilead, who were descendants of Machir, and descendants of Manasseh, from Joseph's tribe, approached and spoke to Moses and the leaders of the ancestral houses of the Israelis. "The LORD commanded my master to apportion the land as an inheritance by lot to the Israelis," they said. "Now my master was ordered by the LORD to give the inheritance of our brother Zelophehad to his daughters. But when they get married to one of the descendants of the tribes of Israel, their inheritances are to be withdrawn from our father's inheritance and added to the inheritance of the tribe to which they are to belong. Consequently, it is to be withdrawn from the portion of our inheritance. read more.
Then, when the Jubilee Year of the Israelis comes, their inheritance will be added to the inheritance of the tribe to which they have come to belong. Their inheritance will thus be taken away from the inheritance of our father's tribe!" So Moses issued the Israelis these orders based on what the LORD said: "The tribe of the descendants of Joseph has spoken. This is what the LORD is commanding the daughters of Zelophehad: If they decide it's a good idea in their opinion to get married only within the family of their father's tribe, then let them get married so that the inheritance of the Israelis won't be turned over from one tribe to another. Each one has an inheritance from his own father's tribe that the Israelis are to maintain. Every daughter who is in possession of an inheritance from the Israelis is to marry someone from the families within her father's tribe so the Israelis can retain possession of their ancestral inheritance. That way, their inheritance won't be turned over from one tribe to another, because the Israelis are each to maintain their ancestral inheritances."

But the herdsmen who lived in Gerar quarreled with Isaac's herdsmen. "The water is ours," they said. As a result, Isaac named the well Esek, for they had fiercely disputed with him about it.

That's how Ephron's field in Machpelah, east of Mamre the field, the cave that was in it, and all the trees that were within the boundaries of the field came to be deeded to Abraham in the presence of all the Hittites and everyone who was entering the city gate.

""You are not to desire your neighbor's wife nor crave your neighbor's house, his fields, his male and female servants, his ox, his donkey, nor anything that pertains to your neighbor.'"

"You are not to desire your neighbor's house, nor your neighbor's wife, his male or female servant, his ox, his donkey, nor anything else that pertains to your neighbor."

"If it's an animal from which they make an offering to the LORD, everything that he gives to the LORD from it will be holy. He is not to substitute it or exchange it the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what's being exchanged is holy. If any animal is unclean, which cannot be brought to the LORD as an offering, make the animal stand in the presence of the priest, read more.
then the priest will evaluate it as to whether it is good or bad. According to your that is, the priest's valuation, so it is to be. If a kinsman redeemer decides to redeem it, then he is to add a fifth to your valuation."

"No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the LORD. Whether ox or goat, it belongs to the LORD. If it's an unclean animal, then he is to ransom it according to your valuation, adding a fifth to it. If it's not redeemed, then it is to be sold according to your valuation. However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD. read more.
But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death. "Any tithes of the land from grain grown on the land or from fruit grown on the trees belong to the LORD. They are sacred to the LORD. But if a person wishes to redeem his tithe, he is to add a fifth to it. All the tithes from cattle and flocks that pass under the measuring rod are sacred to the LORD. He is not to examine it to see if it's good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed."

"When you inherit the land that the LORD your God is about to give you, don't move your neighbor's boundary marker from where it was placed long ago."

""Cursed is the one who moves his neighbor's boundary stone.' "Then all the people are to respond by saying, "Amen!'

When Jezebel heard that Naboth had been stoned to death, she told Ahab, "Get up and confiscate Naboth's vineyard that he refused to sell you for cash. Naboth the Jezreelite isn't alive anymore. He's dead!" So once he heard that Naboth was dead, Ahab got up, went down to the vineyard of Naboth the Jezreelite, and confiscated it.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year. But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

However, the houses in the villages that don't have walls around them are to be categorized along with the fields of the land they may be redeemed and returned in the jubilee. Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption. If someone from the descendants of Levi redeems the houses in the cities that they own, they are to be returned in the jubilee, because the houses of the cities of the descendants of Levi are to remain their property among the Israelis.

"If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand. And if he that consecrated it wishes to redeem his house, he is to add one fifth to your valuation, after which it is to belong to him.

"If a person consecrates to the LORD a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest. Each omer of barley is to be valued at 50 shekels of silver. If he consecrates his field in the year of jubilee, it is to be based on your valuation. If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation. read more.
"If the one who consecrated the field intends to redeem it, then he is to add one fifth of your valuation to it in silver, then it is to be established as his. But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore. When the field is released in the jubilee, it will be holy to the LORD. As a field that's devoted, it is to belong to the priest as his inheritance. If he consecrates a field that he had bought and that isn't part of his inheritance, then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD. During the year of jubilee, the field is to be returned by the one who originally sold it that is, to the owner of the land. Every valuation is to be according to the shekel of the sanctuary, evaluated at 20 gerahs to the shekel.

"When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking, the two of them are to take an oath in the LORD's presence that the accused has not taken his neighbor's property. Its owner is to accept this, and the neighbor is not to make restitution. But if it was actually stolen from him, the neighbor is to make restitution to its owner. read more.
If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart. "When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution. If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss."

Don't be one of those who make promises to guarantee loans for debts. If you don't have the ability to pay, why should your very bed be taken from under you?

"When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution. If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss."

Meanwhile, Elisha urged the woman whose son he had restored to life, "You must get up and leave with your household to go live wherever you can, because the LORD has called for a famine, and it's going to come over the land for seven years." So the woman followed the instructions given to her by the man of God, and she went to the territory of the Philistines to live for seven years with her household. At the end of the seven years, the woman returned from the territory of the Philistines and went to the king in order to file an appeal regarding her house and her grain field. read more.
The king was talking with Gehazi, the attendant of the man of God. He had asked Gehazi, "Please tell me about all of the great things that Elisha has done." Just as he was telling the king about Elisha's having restored the dead to life, the woman whose son had been restored arrived and appealed to the king for her house and her land! Gehazi told the king, "Your majesty, this is the woman! And here's her son, whom Elisha restored to life!" The king consulted with the woman, who related the story. So the king appointed a court official to represent her and ordered him: "Restore to her everything that belonged to her, including all of the produce that her fields yielded from the day she left the land until now."

However, he did not purchase land belonging to the priests, because the priests held an allotment, previously provided to them by Pharaoh, from which they lived. That's why they did not sell their land.

"Look, Hanamel, your cousin, is coming to you and will say, "Buy my field in Anathoth for yourself, because the right of redemption to buy it belongs to you."'

For sometimes people who strive to obtain wisdom, knowledge, and equity leave everything as an inheritance to a person who never worked for it. This, too, is pointless and greatly troublesome.

If his master gives him a wife and she bears him sons or daughters, the wife and children belong to her master, and he is to go out by himself.