'Pot' in the Bible

A clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze vessel, it must be scoured and rinsed with water.

If any of them falls into any clay pot, everything in it will become unclean; you must break it.

Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot.

and he is to slaughter one of the birds over a clay pot containing fresh water.

Any clay pot that the man with the discharge touches must be broken, while any wooden utensil must be rinsed with water.

The people walked around and gathered it. They ground it on a pair of grinding stones or crushed it in a mortar, then boiled it in a cooking pot and shaped it into cakes. It tasted like a pastry cooked with the finest oil.

So Gideon went and prepared a young goat and unleavened bread from a half bushel of flour. He placed the meat in a basket and the broth in a pot. He brought them out and offered them to Him under the oak.

and plunge it into the container or kettle or cauldron or cooking pot. The priest would claim for himself whatever the meat fork brought up. This is the way they treated all the Israelites who came there to Shiloh.

When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting at his feet. He said to his attendant, “Put on the large pot and make stew for the sons of the prophets.”

One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.

They served some for the men to eat, but when they ate the stew they cried out, “There’s death in the pot, man of God!” And they were unable to eat it.

Then Elisha said, “Get some meal.” He threw it into the pot and said, “Serve it for the people to eat.” And there was nothing bad in the pot.

Smoke billows from his nostrilsas from a boiling pot or burning reeds.

for like the crackling of burning thorns under the pot,so is the laughter of the fool.This too is futile.

“Woe to the one who argues with his Maker—one clay pot among many.Does clay say to the one forming it,‘What are you making?’Or does your work say,‘He has no hands’?

Again the word of the Lord came to me inquiring, “What do you see?”And I replied, “I see a boiling pot, its lip tilted from the north to the south.”

Is this man Coniah a despised, shattered pot,a jar no one wants?Why are he and his descendants hurled outand cast into a land they have not known?

They are saying, ‘Isn’t the time near to build houses? The city is the pot, and we are the meat.’

“Therefore, this is what the Lord God says: The slain you have put within it are the meat, and the city is the pot, but I will remove you from it.

The city will not be a pot for you, and you will not be the meat within it. I will judge you at the border of Israel,

Now speak a parable to the rebellious house. Tell them: This is what the Lord God says:Put the pot on the fire—put it on,and then pour water into it!

Therefore, this is what the Lord God says:Woe to the city of bloodshed,the pot that has rust inside it,and whose rust will not come off!Empty it piece by piece;lots should not be cast for its contents.

Set the empty pot on its coalsso that it becomes hot and its copper glows.Then its impurity will melt inside it;its rust will be consumed.

You eat the flesh of my peopleafter you strip their skin from themand break their bones.You chop them uplike flesh for the cooking pot,like meat in a cauldron.”

Every pot in Jerusalem and in Judah will be holy to the Lord of Hosts. Everyone who sacrifices will come and take some of the pots to cook in. And on that day there will no longer be a Canaanite in the house of the Lord of Hosts.