'Right' in the Bible

And it is right for such servants to be safe persons.

I am not saying these things to put you to shame, but so that, as my dear children, you may see what is right.

Let us then keep the feast, not with old leaven, and not with the leaven of evil thoughts and acts, but with the unleavened bread of true thoughts and right feelings.

Let the husband give to the wife what is right; and let the wife do the same to the husband.

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

Now I say this for your profit; not to make things hard for you, but because of what is right, and so that you may be able to give all your attention to the things of the Lord.

But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what seems right to him; it is no sin; let them be married.

It is right for a wife to be with her husband as long as he is living; but when her husband is dead, she is free to be married to another; but only to a Christian.

If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything;

Have we no right to take food and drink?

Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?

Or I only and Barnabas, have we no right to take a rest from work?

For it says in the law of Moses, It is not right to keep the ox from taking the grain when he is crushing it. Is it for the oxen that God is giving orders?

Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

Whatever meat may be had at the public market, take as food without question of right or wrong;

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.

For this reason it is right for the woman to have a sign of authority on her head, because of the angels.

Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?

But about the things of the spirit, my brothers, it is not right for you to be without teaching.

Let women keep quiet in the churches: for it is not right for them to be talking; but let them be under control, as it says in the law.

Let all things be done in the right and ordered way.

And last of all, as by one whose birth was out of the right time, he was seen by me.

For I am the least of the Apostles, having no right to be named an Apostle, because of my cruel attacks on the church of God.

But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming.

See then that he has the honour which is right. But send him on his way in peace, so that he may come to me: for I am looking for him with the brothers.