'Shall' in the Bible

from twenty years old and upward, whoever is able to go out to war in Israel, you and Aaron shall number them by their armies.

With you, moreover, there shall be a man of each tribe, each one head of his father’s household.

These then are the names of the men who shall stand with you: of Reuben, Elizur the son of Shedeur;

“Only the tribe of Levi you shall not number, nor shall you take their census among the sons of Israel.

But you shall appoint the Levites over the tabernacle of the testimony, and over all its furnishings and over all that belongs to it. They shall carry the tabernacle and all its furnishings, and they shall take care of it; they shall also camp around the tabernacle.

So when the tabernacle is to set out, the Levites shall take it down; and when the tabernacle encamps, the Levites shall set it up. But the layman who comes near shall be put to death.

The sons of Israel shall camp, each man by his own camp, and each man by his own standard, according to their armies.

But the Levites shall camp around the tabernacle of the testimony, so that there will be no wrath on the congregation of the sons of Israel. So the Levites shall keep charge of the tabernacle of the testimony.”

“The sons of Israel shall camp, each by his own standard, with the banners of their fathers’ households; they shall camp around the tent of meeting at a distance.

Now those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, by their armies, and the leader of the sons of Judah: Nahshon the son of Amminadab,

Those who camp next to him shall be the tribe of Issachar, and the leader of the sons of Issachar: Nethanel the son of Zuar,

The total of the numbered men of the camp of Judah: 186,400, by their armies. They shall set out first.

“On the south side shall be the standard of the camp of Reuben by their armies, and the leader of the sons of Reuben: Elizur the son of Shedeur,

Those who camp next to him shall be the tribe of Simeon, and the leader of the sons of Simeon: Shelumiel the son of Zurishaddai,

The total of the numbered men of the camp of Reuben: 151,450 by their armies. And they shall set out second.

“Then the tent of meeting shall set out with the camp of the Levites in the midst of the camps; just as they camp, so they shall set out, every man in his place by their standards.

“On the west side shall be the standard of the camp of Ephraim by their armies, and the leader of the sons of Ephraim shall be Elishama the son of Ammihud,

Next to him shall be the tribe of Manasseh, and the leader of the sons of Manasseh: Gamaliel the son of Pedahzur,

The total of the numbered men of the camp of Ephraim: 108,100, by their armies. And they shall set out third.

“On the north side shall be the standard of the camp of Dan by their armies, and the leader of the sons of Dan: Ahiezer the son of Ammishaddai,

Those who camp next to him shall be the tribe of Asher, and the leader of the sons of Asher: Pagiel the son of Ochran,

The total of the numbered men of the camp of Dan was 157,600. They shall set out last by their standards.”

They shall perform the duties for him and for the whole congregation before the tent of meeting, to do the service of the tabernacle.

They shall also keep all the furnishings of the tent of meeting, along with the duties of the sons of Israel, to do the service of the tabernacle.

You shall thus give the Levites to Aaron and to his sons; they are wholly given to him from among the sons of Israel.

So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death.”

“Now, behold, I have taken the Levites from among the sons of Israel instead of every firstborn, the first issue of the womb among the sons of Israel. So the Levites shall be Mine.

For all the firstborn are Mine; on the day that I struck down all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, from man to beast. They shall be Mine; I am the Lord.”

“Number the sons of Levi by their fathers’ households, by their families; every male from a month old and upward you shall number.”

You shall take the Levites for Me, I am the Lord, instead of all the firstborn among the sons of Israel, and the cattle of the Levites instead of all the firstborn among the cattle of the sons of Israel.”

“Take the Levites instead of all the firstborn among the sons of Israel and the cattle of the Levites. And the Levites shall be Mine; I am the Lord.

you shall take five shekels apiece, per head; you shall take them in terms of the shekel of the sanctuary (the shekel is twenty gerahs),

“When the camp sets out, Aaron and his sons shall go in and they shall take down the veil of the screen and cover the ark of the testimony with it;

and they shall lay a covering of porpoise skin on it, and shall spread over it a cloth of pure blue, and shall insert its poles.

Over the table of the bread of the Presence they shall also spread a cloth of blue and put on it the dishes and the pans and the sacrificial bowls and the jars for the drink offering, and the continual bread shall be on it.

They shall spread over them a cloth of scarlet material, and cover the same with a covering of porpoise skin, and they shall insert its poles.

Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps and its snuffers, and its trays and all its oil vessels, by which they serve it;

and they shall put it and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars.

Over the golden altar they shall spread a blue cloth and cover it with a covering of porpoise skin, and shall insert its poles;

and they shall take all the utensils of service, with which they serve in the sanctuary, and put them in a blue cloth and cover them with a covering of porpoise skin, and put them on the carrying bars.

Then they shall take away the ashes from the altar, and spread a purple cloth over it.

They shall also put on it all its utensils by which they serve in connection with it: the firepans, the forks and shovels and the basins, all the utensils of the altar; and they shall spread a cover of porpoise skin over it and insert its poles.

When Aaron and his sons have finished covering the holy objects and all the furnishings of the sanctuary, when the camp is to set out, after that the sons of Kohath shall come to carry them, so that they will not touch the holy objects and die. These are the things in the tent of meeting which the sons of Kohath are to carry.

But do this to them that they may live and not die when they approach the most holy objects: Aaron and his sons shall go in and assign each of them to his work and to his load;

but they shall not go in to see the holy objects even for a moment, or they will die.”

from thirty years and upward to fifty years old, you shall number them; all who enter to perform the service to do the work in the tent of meeting.

they shall carry the curtains of the tabernacle and the tent of meeting with its covering and the covering of porpoise skin that is on top of it, and the screen for the doorway of the tent of meeting,

and the hangings of the court, and the screen for the doorway of the gate of the court which is around the tabernacle and the altar, and their cords and all the equipment for their service; and all that is to be done, they shall perform.

All the service of the sons of the Gershonites, in all their loads and in all their work, shall be performed at the command of Aaron and his sons; and you shall assign to them as a duty all their loads.

This is the service of the families of the sons of the Gershonites in the tent of meeting, and their duties shall be under the direction of Ithamar the son of Aaron the priest.

“As for the sons of Merari, you shall number them by their families, by their fathers’ households;

from thirty years and upward even to fifty years old, you shall number them, everyone who enters the service to do the work of the tent of meeting.

and the pillars around the court and their sockets and their pegs and their cords, with all their equipment and with all their service; and you shall assign each man by name the items he is to carry.

You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”

then he shall confess his sins which he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged.

Also every contribution pertaining to all the holy gifts of the sons of Israel, which they offer to the priest, shall be his.

So every man’s holy gifts shall be his; whatever any man gives to the priest, it becomes his.’”

the man shall then bring his wife to the priest, and shall bring as an offering for her one-tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.

‘Then the priest shall bring her near and have her stand before the Lord,

and the priest shall take holy water in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it into the water.

The priest shall then have the woman stand before the Lord and let the hair of the woman’s head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse.

The priest shall have her take an oath and shall say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse;

(then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), “the Lord make you a curse and an oath among your people by the Lord’s making your thigh waste away and your abdomen swell;

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen.”

‘The priest shall then write these curses on a scroll, and he shall wash them off into the water of bitterness.

Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her and cause bitterness.

The priest shall take the grain offering of jealousy from the woman’s hand, and he shall wave the grain offering before the Lord and bring it to the altar;

and the priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.

When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her and cause bitterness, and her abdomen will swell and her thigh will waste away, and the woman will become a curse among her people.

or when a spirit of jealousy comes over a man and he is jealous of his wife, he shall then make the woman stand before the Lord, and the priest shall apply all this law to her.

Moreover, the man will be free from guilt, but that woman shall bear her guilt.’”

he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.

All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin.

‘All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the Lord; he shall let the locks of hair on his head grow long.

‘All the days of his separation to the Lord he shall not go near to a dead person.

He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head.

‘But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.

Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting.

The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head,

and shall dedicate to the Lord his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled.

‘Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting.

He shall present his offering to the Lord: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering,

Then the priest shall present them before the Lord and shall offer his sin offering and his burnt offering.

He shall also offer the ram for a sacrifice of peace offerings to the Lord, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering.

The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings.

The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Then the priest shall wave them for a wave offering before the Lord. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.’

“This is the law of the Nazirite who vows his offering to the Lord according to his separation, in addition to what else he can afford; according to his vow which he takes, so he shall do according to the law of his separation.”

“Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:

So they shall invoke My name on the sons of Israel, and I then will bless them.”

“Accept these things from them, that they may be used in the service of the tent of meeting, and you shall give them to the Levites, to each man according to his service.”

Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

Then let them take a bull with its grain offering, fine flour mixed with oil; and a second bull you shall take for a sin offering.

So you shall present the Levites before the tent of meeting. You shall also assemble the whole congregation of the sons of Israel,

and present the Levites before the Lord; and the sons of Israel shall lay their hands on the Levites.

Aaron then shall present the Levites before the Lord as a wave offering from the sons of Israel, that they may qualify to perform the service of the Lord.

Now the Levites shall lay their hands on the heads of the bulls; then offer the one for a sin offering and the other for a burnt offering to the Lord, to make atonement for the Levites.

You shall have the Levites stand before Aaron and before his sons so as to present them as a wave offering to the Lord.

“Thus you shall separate the Levites from among the sons of Israel, and the Levites shall be Mine.

Then after that the Levites may go in to serve the tent of meeting. But you shall cleanse them and present them as a wave offering;