'Shall' in the Bible

from twenty years old and upward, all in Israel who are able to go out to war. You and Aaron shall number them, army by army.

And with you there shall be a man [to assist you] from each tribe, each being the head of his father’s household.

These then are the names of the men who shall stand with you: from [the tribe of] Reuben, Elizur the son of Shedeur;

“Only the tribe of Levi you shall not number, nor shall you take their census among the sons of Israel [since they are unavailable to go to war].

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

When the tabernacle is to go forward, the Levites shall take it down; and when the tabernacle is to [be set up for] camp, the Levites shall set it up. But the layman (non-Levite) who approaches the tabernacle shall be put to death.

The Israelites shall camp according to their armies, every man by his own camp and every man by his own [tribal] standard (banner).

But the Levites shall camp around the tabernacle of the Testimony, so that there will be no wrath against the congregation of the Israelites. The Levites shall be in charge of the tabernacle of the Testimony.”

“The sons of Israel shall camp, each by his own standard, with the banners of their fathers’ households; they shall camp around the Tent of Meeting (tabernacle), but at a distance.

Those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, by their armies; and Nahshon the son of Amminadab shall lead the sons of Judah,

Next to Judah [on the east side] the tribe of Issachar shall encamp; and Nethanel the son of Zuar shall lead the sons of Issachar,

The total of the numbered men [in the three tribes on the east side] in the camp of Judah was 186,400, by their armies. They shall move out first [on the march].

“On the south side shall be the standard of the camp of Reuben, by their armies; and Elizur the son of Shedeur shall lead the sons of Reuben,

Those who camp next to Reuben [on the south side] shall be the tribe of Simeon; and Shelumiel the son of Zurishaddai shall lead the sons of Simeon,

The total of the numbered men [in the three tribes on the south side] in the camp of Reuben was 151,450, by their armies. They shall move out second [on the march].

“Then the Tent of Meeting (tabernacle) shall move out with the camp of the Levites in the middle of the [other] camps; just as they camp so shall they move out, every man in his place by their standards.

“On the west side shall be the standard of the camp of Ephraim, by their armies; and Elishama the son of Ammihud shall lead the sons of Ephraim,

Beside Ephraim [on the west side] shall be the tribe of Manasseh; and Gamaliel the son of Pedahzur shall lead the sons of Manasseh,

The total of the numbered men [of the three tribes on the west side] in the camp of Ephraim was 108,100, by their armies. They shall move out in third place.

“On the north side shall be the standard of the camp of Dan, by their armies; and Ahiezer the son of Ammishaddai shall lead the sons of Dan,

Encamped next to Dan [on the north side] shall be the tribe of Asher; and Pagiel the son of Ochran shall lead the sons of Asher,

The total of the numbered men [of the three tribes on the north side] in the camp of Dan was 157,600. They shall move out last, standard after standard.”

They shall carry out the duties for him and for the whole congregation before the Tent of Meeting, doing the service of the tabernacle.

They shall also take care of all the furnishings and utensils of the Tent of Meeting, and [attend to] the duties of the Israelites, doing the service of the tabernacle.

You shall give the Levites to Aaron and to his sons [as servants and helpers]; they are to be given wholly to him from among the Israelites.

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

“Behold, I have taken the Levites from among the sons of Israel instead of and as a substitute for every firstborn, that is, the first that opens the womb among the Israelites. So the Levites shall be Mine,

for all the firstborn are Mine. On the day that I killed all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and animal. They shall be mine; I am the Lord.”

“Number the sons of Levi by their fathers’ households, by their families (clans). You shall number every male from a month old and upward.”

You shall take the Levites for Me instead of and as a substitute for all the firstborn among the Israelites. I am the Lord; and you shall take the cattle of the Levites instead of and as a substitute for all the firstborn among the cattle of the Israelites.”

“Take the Levites [for Me] instead of all the firstborn among the sons of Israel, and the cattle of the Levites instead of their cattle. And the Levites shall be Mine. I am the Lord.

you shall take five shekels apiece, per head, you shall take them in terms of the sanctuary shekel (the shekel is twenty gerahs),

and give the money, the ransom (redemption price) of those who outnumber the Levites to Aaron and to his sons.”

This is the work and responsibility of the sons of Kohath in the Tent of Meeting (tabernacle): the most holy things.

“When the camp prepares to move out, Aaron and his sons shall come into the sanctuary and take down the veil (curtain) screening off the Holy of Holies, and cover the ark of the testimony with it;

and they shall put on it a covering of porpoise skin (fine leather), and shall spread over that a cloth of pure blue, and shall insert the carrying poles of the ark.

Over the table of the bread of the Presence they shall spread a cloth of blue and put on it the plates, the dishes [for incense], the sacrificial bowls, the jars for the drink offering, and the continual bread [of the Presence] shall be on it.

They shall spread over them a cloth of scarlet, and cover that with a covering of porpoise skin, and they shall insert its carrying poles.

Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps, its wick cutters, its trays, and all the oil vessels, by which it is supplied;

and they shall put the lampstand and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars.

Over the golden [incense] altar they shall spread a blue cloth, and cover it with a covering of porpoise skin, and shall insert its carrying poles;

and they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of porpoise skin, and put them on the carrying bars.

Then they shall clean away the ashes from the altar [of burnt offering], and spread a purple cloth over it.

They shall also put on it all its utensils with which they minister in connection with it: the pans, the meat-forks, the shovels, the basins, and all the utensils of the altar; and they shall spread a covering of porpoise skin over it, and insert its carrying poles.

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”

But deal with them in this way, so that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and assign each of them to his [specific] work and to his load [to be carried on the march].

But the Kohathites shall not go in to see the holy things, even for an instant, or they will die.”

From thirty years and upward to fifty years old, you shall number them; all who enter for service to do the work in the Tent of Meeting.

they shall carry the tent curtains of the tabernacle, and the Tent of Meeting, its covering and the covering of porpoise skin (fine leather) that is on top of it, and the curtain for the doorway of the Tent of Meeting (tabernacle),

and the hangings of the courtyard, and the curtain for the entrance of the gate of the courtyard which is around the tabernacle and the altar, and their tent ropes, and all the equipment for their service; and all that is to be done, they shall perform.

Aaron and his sons shall direct all the service of the sons of the Gershonites, all they have to carry and all they have to do. You shall assign to them as a duty all that they are to carry [on the march].

This is the service of the families of the sons of Gershon in the Tent of Meeting (tabernacle); and their duties shall be under the direction of Ithamar the son of Aaron, the [high] priest.

“As for the sons of Merari, you shall number them by their families (clans), by their fathers’ households;

from thirty years and upward to fifty years old, you shall number them, everyone who enters the service to do the work of the Tent of Meeting (tabernacle).

and the pillars around the courtyard with their sockets or bases and their pegs and their cords (tent ropes), with all their equipment and with all their [accessories for] service; and you shall assign each man by name the items he is to carry [on the march].

You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”

then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to [the person] whom he has wronged.

But if the man [who was wronged] has no redeemer (relative) to whom the restitution may be made, it is to be given to the Lord for the priest, besides the ram of atonement with which atonement is made for the offender.

Also every contribution pertaining to all the holy gifts of the Israelites which they offer to the priest, shall be his.

And every man’s holy gifts shall be the priest’s; whatever any man gives the priest, it becomes his.’”

then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.

‘Then the priest shall have her approach and have her stand before the Lord,

and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water.

The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

(then the priest shall have the woman swear the oath of the curse, and say to the woman), “The Lord make you a curse and an oath among your people when the Lord makes your thigh waste away and your abdomen swell;

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

‘The priest shall then write these curses on a scroll and shall wash them off into the water of bitterness;

and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness.

Then the priest shall take the grain offering of jealousy out of the woman’s hand, and he shall wave the grain offering before the Lord and offer it on the altar.

Then the priest shall take a handful of the grain offering as the memorial portion of it and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

But if the woman has not defiled herself and is clean, then she will be free and conceive children.

or when a spirit (sense, attitude) of jealousy and suspicion comes on a man and he is jealous of his wife; then he shall have the woman stand before the Lord, and the priest shall apply this law to her.

Further, the husband will be free from guilt, but that woman [if guilty] shall bear her guilt.’”

“Say to the sons of Israel, ‘When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the Lord,

he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.

All the time of his separation he shall not eat anything produced from the grapevine, from the seeds even to the skins.

‘All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the Lord is completed, he shall be holy, and shall let the hair of his head grow long.

‘All the time that he separates himself to the Lord he shall not go near a dead body.

He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head.

‘If a man dies very suddenly beside him, and he defiles his dedicated head, then he shall shave his head on the day that he becomes [ceremonially] clean; he shall shave it on the seventh day [the end of the purification period].

On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the Tent of Meeting (tabernacle).

The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day,

and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.

‘Now this is the law of the Nazirite when the days of his separation and dedication are fulfilled: he shall bring the offering to the doorway of the Tent of Meeting (tabernacle).

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

Then the priest shall present them before the Lord and shall offer the person’s sin offering and his burnt offering.

He shall also offer the ram as a sacrifice of peace offerings to the Lord, together with the basket of unleavened bread; the priest shall offer also its grain offering and its drink offering.

The Nazirite shall shave his dedicated head at the doorway of the Tent of Meeting (tabernacle), and take the dedicated hair of his head and put it on the fire which is under the sacrifice of the peace offerings.

The priest shall take the boiled shoulder of the ram, and one unleavened [ring-shaped] loaf out of the basket, and one unleavened flat cake and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Then the priest shall wave them as a wave offering before the Lord; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered by lifting up; and afterward the Nazirite may drink wine.’

“This is the law for the Nazirite who vows his offering to the Lord for his separation, besides what else he is able to afford, according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].”

“Speak to Aaron and his sons, saying, ‘This is the way you shall bless the Israelites. Say to them:

So Aaron and his sons shall put My name upon the children of Israel, and I will bless them.”

Then the Lord said to Moses, “Let them present their offerings, one leader each day, for the dedication of the altar.”

“Speak to Aaron and say to him, ‘When you set up and light the lamps, the seven lamps will shine in front of the lampstand.’”

This is what you shall do to them to [ceremonially] cleanse them: sprinkle the water of purification on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

Then let them take a young bull and its grain offering of fine flour mixed with oil, and you shall take another young bull as a sin offering.