Reference: Captivity
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God often punished the sins of the Jews be captivities or servitudes, according to his threatenings, De 28. Their first captivity, however, from which Moses delivered them, should be considered rather as a permission of Providence, than as a punishment for sin. There were six subjugations of the twelve tribes during the period of the judges. But the most remarkable captivities, or rather expatriations of the Hebrews, were whose of Israel and Judah under the regal government. Israel was first carried away in part about B. C. 740, by Tiglath-pileser, 2Ki 15:29. The tribes east of the Jordan, with parts of Zebulun and Naphtali, Isa 9:1, were the first sufferers. Twenty years later, Shalmanezer carried away the remainder, 2Ki 17:6-24. Aside from certain prophecies, Isa 11:12-13; Jer 31:7-9,16-20; 49:2; Eze 37:16; Ho 11:11; Am 9:14; Ob 1:18-19, etc., which are variously interpreter to mean a past or a future return, a physical or a spiritual restoration, there is no evidence that the ten tribes as a body ever returned to Palestine.
To Judah are generally reckoned three captivities: 1. Under Jehoiakim, in his third year, B. C. 606, when Daniel and others were carried to Babylon, 2Ki 24:1-2; Da 1:1. 2. In the last year of Jehoiakim, when Nebuchadnezzar carried 3,023 Jews to Babylon; or rather, under Jehoiachin, when this prince also was sent to Babylon, that is, in the seventh and eighth years of Nebuchadnezzar, B. C. 598, 2Ki 24:2,12; 2Ch 36:8,10; Jer 52:34. 3. Under Zedekiah, B. C. 588, when Jerusalem and the temple were destroyed, and most that was valuable among the people and their treasures was carried to Babylon, 2Ki 25; 2Ch 36. The seventy years during which they were to remain in captivity, Jer 25:11; 29:10, are reckoned probably from the date of the first captivity, B. C. 606. While at Babylon the Jews had judges and elders who governed them, and decided matters in dispute juridically according to their laws. The book of Daniel shows us a Jew in a high position at court, and the book of Esther celebrates their numbers and power in the Persian empire. The prophets labored, not in vain, to keep alive the flame of the true religion.
At length the seventy years were fulfilled, and Cyrus, in the first year of his reign at Babylon, B. C. 536, made a proclamation throughout his empire permitting the people of God to return to their country, and rebuild the temple, Ezr 1:11. Nearly 50,000 accepted the invitation, Ezr 2:2; Ne 7:7. This company laid the foundation of the second temple, which was completed in the sixth year of Darius, B. C. 516. Fifty-eight years after, Ezra led a small company of 7,000 from Babylon to Judea. He was succeeded as governor by Nehemiah, who labored faithfully and successfully to reform the people, and many of the good fruits of his labors remained until the time of Christ.
Probably none among the posterity of Jacob can now prove from which of his twelve sons they are descended. Both Judah and Israel being removed from "the lot of their inheritance" in Canaan, and dispersed among strangers, the various tribes would naturally amalgamate with each other, the envy of Judah and Ephraim would depart, and the memory of Abraham, Moses, and David would revive, Ezr 6:16-17; 8:35; Eze 37:26-28.
The last captivity of the Jews, A. D. 71, after they had filled up the measure of their iniquity by rejecting Christ and the gospel, was a terrible one. According to Josephus, 1,100,000 perished at the siege of Jerusalem by Titus, and nearly 100,000 captives were scattered among the provinces to perish in gladiatorial shows, doomed to toil as public slaves, or sold into private bondage. The cut represents the medal of the emperor Vespasian, A. D. 71, in memory of the capture of Jerusalem. Under the emperor Hadrian, A. D. 133, a similar crushing blow fell on the Jews who had again assembled in Judea; and at this day they are scattered all over the world, yet distinct from the people among whom they dwell, suffering under the woe which unbelief has brought upon their fathers and themselves, and awaiting the time when Christ "shall turn away ungodliness from Jacob," Ro 11:25-26.
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In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali. And he carried them captive to As
In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away to Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. And it was so, because the sons of Israel had sinned against LORD their God who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods, read more. and walked in the statutes of the nations, whom LORD cast out from before the sons of Israel, and of the kings of Israel, which they made. And the sons of Israel did things secretly that were not right against LORD their God. And they built for them high places in all their cities, from the tower of the watchmen to the fortified city. And they set up for them pillars and Asherim upon every high hill, and under every green tree, and there they burnt incense in all the high places, as the nations did whom LORD carried away before them. And they wrought wicked things to provoke LORD to anger. And they served idols, of which LORD had said to them, Ye shall not do this thing. Yet LORD testified to Israel, and to Judah, by every prophet, and every seer, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent Notwithstanding, they would not hear, but stiffened their neck, like the neck of their fathers who did not believed in LORD their God. And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified to them. And they followed vanity, and became vain, and [went] after the nations that were round about them, c And they forsook all the commandments of LORD their God, and made for them molten images, even two calves, and made an Asherah, and worshipped all the host of heaven, and served Baal. And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of LORD to provoke him to anger. Therefore LORD was very angry with Israel, and removed them out of his sight. There was none left but only the tribe of Judah. Also Judah did not keep the commandments of LORD their God, but walked in the statutes of Israel which they made. And LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight. For he tore Israel from the house of David. And they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following LORD, and made them sin a great sin. And the sons of Israel walked in all the sins of Jeroboam which he did. They did not depart from them until LORD removed Israel out of his sight, as he spoke by all his servants the prophets. So Israel was carried away out of their own land to Assyria to this day. And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the sons of Israel. And they possessed Samaria, and dwelt in the
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him. And LORD sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the sons of Ammon, and sent them against Judah to destroy it, according to the word of LORD, which he spoke by his
And LORD sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the sons of Ammon, and sent them against Judah to destroy it, according to the word of LORD, which he spoke by his
And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers. And the king of Babylon took him in the eighth year of his reign.
All the vessels of gold and of silver were five thousand and four hundred. All these Sheshbazzar brought up when those of the captivity were brought up from Babylon to Jerusalem.
who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
And the sons of Israel, the priests, and the Levites, and the rest of the sons of the captivity, kept the dedication of this house of God with joy. And they offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs. And for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.
The sons of the captivity, who came out of exile, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin-offering. All this was a burnt-offering
who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:
But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jord
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Also the envy of Ephraim shall depart, and those who vex Judah shall be cut off. Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
And this whole land shall be a desolation, and an astonishment. And these nations shall serve the king of Babylon seventy years.
For thus says LORD, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you in causing you to return to this place.
For thus says LORD: Sing with gladness for Jacob, and shout for the chief of the nations. Publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel. Behold, I will bring them from the north country, and gather them from the outermost parts of the earth, [and] with them the blind man and the lame man, the woman with child, and she who travails with child together. They shall ret read more. They shall come with weeping. And I will lead them with supplications. I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble. For I am a father to Israel, and Ephraim is my firstborn.
Thus says LORD: Refrain thy voice from weeping, and thine eyes from tears, for thy work shall be rewarded, says LORD, and they shall come again from the land of the enemy. And there is hope for thy latter end, says LORD, and [thy] sons shall come again to their own border. read more. I have surely heard Ephraim bemoaning himself [saying], Thou have chastised me, and I was chastised as a calf unaccustomed [to the yoke]. Turn thou me back, and I shall be turned back, for thou are LORD my God. Surely after that I was turned back. I repented, and after I was instructed, I smote upon my thigh. I was ashamed, yea, even confounded, because I bore the reproach of my youth. Is Ephraim my dear son? Is he a darling child? For as often as I speak against him, I do earnestly remember him still. Therefore my heart yearns for him. I will surely have mercy upon him, says LORD.
Therefore, behold, the days come, says LORD, that I will cause an alarm of war to be heard against Rabbah of the sons of Ammon, and it shall become a desolate heap, and her daughters shall be burned with fire. Then Israel shall pos
And thou, son of man, take thee one stick, and write upon it, For Judah, and for the sons of Israel his companions. Then take another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his
Moreover I will make a covenant of peace with them. It shall be an everlasting covenant with them, and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. My tabernacle shall also be with them, and I will be their God, and they shall be my people. read more. And the nations shall know that I am LORD, who sanctifies Israel, when my sanctuary shall be in the midst of them for evermore.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem, and besieged it.
They shall come trembling as a bird out of Egypt, and as a dove out of the land of Assyria. And I will make them to dwell in their houses, says LORD.
And I will bring back the captivity of my people Israel, and they shall build the waste cities, and inhabit them, and they shall plant vineyards, and drink the wine of it. They shall also make gardens, and eat the fruit of them.
And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble. And they shall burn among them, and devour them, and there shall not be any remaining to the house of Esau, for LORD has sp And those of the South shall possess the mount of Esau, and those of the lowland the Philistines. And they shall possess the field of Ephraim, and the field of Samaria, and Benjamin [shall possess] Gilead.
For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
Easton
(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2Ki 15:19-20; 1Ch 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2Ki 15:29; Isa 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities of the Medes (2Ki 17:3,5). Samaria was never again inhabited by the Israelites. The families thus removed were carried to distant cities, many of them not far from the Caspian Sea, and their place was supplied by colonists from Babylon and Cuthah, etc. (2Ki 17:24). Thus terminated the kingdom of the ten tribes, after a separate duration of two hundred and fifty-five years (B.C. 975-721).
Many speculations have been indulged in with reference to these ten tribes. But we believe that all, except the number that probably allied themselves with Judah and shared in their restoration under Cyrus, are finally lost.
Like the dew on the mountain, Like the
foam on the river,
Like the bubble on the fountain,
They are gone, and for ever."
(2.) Of Judah. In the third year of Jehoiachim, the eighteenth king of Judah (B.C. 605), Nebuchadnezzar having overcome the Egyptians at Carchemish, advanced to Jerusalem with a great army. After a brief siege he took that city, and carried away the vessels of the sanctuary to Babylon, and dedicated them in the Temple of Belus (2Ki 24:1; 2Ch 36:6-7; Da 1:1-2). He also carried away the treasures of the king, whom he made his vassal. At this time, from which is dated the "seventy years" of captivity (Jer 25; Da 9:1-2), Daniel and his companions were carried to Babylon, there to be brought up at the court and trained in all the learning of the Chaldeans. After this, in the fifth year of Jehoiakim, a great national fast was appointed (Jer 36:9), during which the king, to show his defiance, cut up the leaves of the book of Jeremiah's prophecies as they were read to him in his winter palace, and threw them into the fire. In the same spirit he rebelled against Nebuchadnezzar (2Ki 24:1), who again a second time (B.C. 598) marched against Jerusalem, and put Jehoiachim to death, placing his son Jehoiachin on the throne in his stead. But Jehoiachin's counsellors displeasing Nebuchadnezzar, he again a third time turned his army against Jerusalem, and carried away to Babylon a second detachment of Jews as captives, to the number of 10,000 (2Ki 24:13; Jer 24:1; 2Ch 36:10), among whom were the king, with his mother and all his princes and officers, also Ezekiel, who with many of his companions were settled on the banks of the river Chebar (q.v.). He also carried away all the remaining treasures of the temple and the palace, and the golden vessels of the sanctuary.
Mattaniah, the uncle of Jehoiachin, was now made king over what remained of the kingdom of Judah, under the name of Zedekiah (2Ki 24:17; 2Ch 36:10). After a troubled reign of eleven years his kingdom came to an end (2Ch 36:11). Nebuchadnezzar, with a powerful army, besieged Jerusalem, and Zedekiah became a prisoner in Babylon. His eyes were put out, and he was kept in close confinement till his death (2Ki 25:7). The city was spoiled of all that was of value, and then given up to the flames. The temple and palaces were consumed, and the walls of the city were levelled with the ground (B.C. 586), and all that remained of the people, except a number of the poorest class who were left to till the ground and dress the vineyards, were carried away captives to Babylon. This was the third and last deportation of Jewish captives. The land was now utterly desolate, and was abondoned to anarchy.
In the first year of his reign as king of Babylon (B.C. 536), Cyrus issued a decree liberating the Jewish captives, and permitting them to return to Jerusalem and rebuild the city and the temple (2Ch 36:22-23; Ezr 1; 2). The number of the people forming the first caravan, under Zerubbabel, amounted in all to 42,360 (Ezr 2:64-65), besides 7,337 men-servants and maid-servants. A considerable number, 12,000 probably, from the ten tribes who had been carried away into Assyria no doubt combined with this band of liberated captives.
At a later period other bands of the Jews returned (1) under Ezra (Ezr 7:7) (B.C. 458), and (2) Nehemiah (Ne 7:66) (B.C. 445). But the great mass of the people remained still in the land to which they had been carried, and became a portion of the Jews of the "dispersion" (Joh 7:35; 1Pe 1:1). The whole number of the exiles that chose to remain was probably about six times the number of those who returned.
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The king of Assyria came against the land Pul. And Menahem gave Pul a thousand talents of silver that his hand might be with him to confirm the kingdom in his hand. And Menahem exacted the money from Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali. And he carried them captive to As
Shalmaneser king of Assyria came up against him. And Hoshea became his servant, and brought him tribute.
Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the sons of Israel. And they possessed Samaria, and dwelt in the
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him.
And he carried out from there all the treasures of the house of LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of LORD, as LORD had said.
And the king of Babylon made Mattaniah, [Jehoiachin's] father's brother, king is his stead, and changed his name to Zedekiah.
And they killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.
Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem.
Now in the first year of Cyrus king of Persia, that the word of LORD by the mouth of Jeremiah might be accomplished, LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and Thus says Cyrus king of Persia, All the kingdoms of the earth has LORD, the God of heaven, given me. And he has charged me to build a house for him in Jerusalem, which is in Judah. Whoever there is among you of all his people, LORD
The whole assembly together was forty-two thousand three hundred and sixty, besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty-seven. And they had two hundred singing men and singing women.
And some of the sons of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, went up to Jerusalem in the seventh year of Artaxerxes the king.
But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jord
LORD showed me, and, behold, two baskets of figs set before the temple of LORD, after Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the rulers of Judah, with the craftsmen
Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that all the people in Jerusalem, and all the people who came from the cities of Judah to Jerusalem, proclaimed a fast before
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem, and besieged it. And LORD gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God. And he carried them into the land of Shinar to the house of his god, and he brought the vessels into the treasure-house of his god.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks?
Fausets
Used in Scripture for compulsory exile. Besides minor captivities six under the judges, namely, that by Chushan-rishathaim, Eglon, the Philistines, Jabin of Canaan, Midian, Ammon (Judges 3; Judges 4; Judges 6; Judges 10), and that by Hazael of Syria (2Ki 10:32), there were three great captivities. First in the reign of Pekah of Israel, when Tiglath Pileser, king of Assyria, carried away the people. of Gilead, Galilee, and all Naphtali (2Ki 15:29; Isa 9:1). As Pul his predecessor is named with Tiglath Pileser as having carried away Reuben, Gad, and half Manasseh to Halah, Habor, Hara, and the river Gozan (1Ch 5:25-26), probably Tiglath Pileser carried (740 B.C.) out what Pul had intended but was diverted from by Menahem's bribe (771 or 762 B.C., Rawlinson) (2Ki 15:19-20).
Secondly, in the reign of Hoshea of Israel, Shalmaneser king of Assyria, after letting him remain as a tributary prince for a time, at last when Hoshea omitted to send his yearly "present," and made a league with So or Sabacho II of Egypt (of which the record still exists on clay cylindrical seals found at Koyunjik), put Hoshea in prison and besieged Samaria three years, and in the ninth year of Hoshea's reign (721 B.C.) took it, and "carried Israel away to Halah and Habor by the river Gozan, and to the cities of the Medes" (2Ki 17:1-6). Sargon (Isa 20:1), according to the Assyrian monuments, completed the capture of Samaria which Shalmaneser began. In striking minute coincidence with Scripture, he was the first Assyrian monarch who conquered Media. In the monuments he expressly says that, in order to complete the subjugation of Media, he founded in it cities which he planted with colonists from other parts of his dominions.
Sennacherib (713 B.C.) carried into Assyria 200,000 from the Jewish cities he captured (2Ki 18:13). Thirdly, Nebuchadnezzar carried away Judith under Zedekiah to Babylon, 588 B.C. (2 Kings 24; 25.) A previous deportation of Jewish captives (including Ezekiel, Eze 1:1-3, and Mordecai, Esther's uncle, Es 2:6) was tint of King Jehoiachin, his princes, men of valor, and the craftsmen, 599 B.C. From Jer 52:12,15,28-30 we learn Nebuchadnezzar in his seventh (or eighth, according to the month with which the counting of the year begins) year carried away 3,023; but in 14/type/acv'>2Ki 24:14,16/type/acv'>16,10/type/acv'>10,1, and 7,000 men of might, and 1,000 craftsmen; the 3,023 were probably of Judah, the remaining 7,000 were of the other tribes of Israel, of whom some still had been left after the Assyrian deportation; the 1,000 craftsmen were exclusive of the 10,000.
Or else the 3,023 were removed in the seventh year, the 7,000 find 1,000 craftsmen in the eighth year. In the 18th or 19th year of Nebuchadnezzar 832 of the most illustrious persons were carried away. In the 23rd year of Nebuchadnezzar, 745 persons, besides the general multitude of the poor, and the residue of the people in the city, and the deserters, were carried away by Nebuzaradan the captain of the guard. In Da 1:1-2, we find that in the third year of Jehoiakim Nebuchadnezzar besieged Jerusalem and carried away part of the temple vessels of Jehovah to the land of Shinar, to the house of his god Bel. (Subsequently he took all away; they were restored under Cyrus: Ezr 1:7; 2Ki 24:13; Jer 52:19.) Daniel, Hananiah, Mishael, and Azariah, of the blood royal of Judah, were among the captives. With this first deportation in the third year of Jehoiakim (607 or 606 B.C.) the foretold (Jeremiah 25; Jer 29:10) 70 years' "captivity" (i.e. subjection of Judah to Babylon) begins.
Nebuchadnezzar had intended to carry Jehoiakim to Babylon (2Ch 36:6-7); but Jehoiakim died before Nebuchadnezzar's intention could be effected (Jer 22:18-19; 36:30), and. his dead body was dragged out of the gates by the Chaldaean besiegers and left unburied. This was eight years before the deportation under Jehoiachin. In the first year of Darius (Da 9:2-19) the 70 years were nearly run out. Now Jehoiachin's third year was one year before Nebuchadnezzar's accession (2Ki 23:36; 24:12). 2Ki 24:20 years elapsed from that time to the taking of Babylon (Ptolemy's canon). So it would be in the 68th year of the captivity that Daniel prayed pardon for Jerusalem. Cyrus' decree, granting liberty and encouragement to the Jews to return to their own land, was one or two years after taking Babylon, 536 B.C. (Ezr 1:2).
The captivity ecclesiastically began with the destruction of the temple, 586 B.C. The restoration was 70 years afterward, in the sixth year of Darius, 515 or 516 B.C. (Ezr 6:15). The political aim of the deportation was to separate them from local associations, and from proximity to Egypt, their ally in every revolt, and so fuse them into the general population of the empire (Isa 36:16; Ge 47:21). The captives were treated as colonists. Daniel (Daniel 2; 6) and his three friends and Nehemiah (Nehemiah 1) subsequently held high offices near the king. Jeremiah had recommended the Jews to settle quietly in the land of their exile. They did so, and increased in numbers and wealth. They observed the law (Es 3:8), and distinctions of rank (Eze 20:1). The synagogues for prayer and reading the law publicly began during the captivity, and afterward were set up in every city (Ac 15:21).
The apocryphal Tobit pictures the inner life of a Naphtalite family among Shalmaneser's captives at Nineveh. Jeremiah, Ezekiel (who died after 27 years' exile at least, Eze 29:17), and Daniel, and some of the Psalms (e.g. 137) give a general view of the state of the whole people in their exile. A portion of the people returned under Sheshbazzar or Zerubbabel, 535 B.C., who set up the altar and began the temple. Then, after along interruption of the building of the temple through Samaritan opposition, the work was completed in the second year of Darius, through Haggai and Zechariah (515 B.C., Ezra 5) the prophets, Jeshua the high priest, and Zerubbabel. A further portion returned under Ezra 458 B.C., and under Nehemiah 445 B.C. (Ezr 7:6-7; Nehemiah 2) In 536, besides servants, 42,360 returned; 30,000 belonging to Judah, Benjamin, and Levi, the remainder probably belonging to the Israelite tribes. Ezr 6:17 recognizes, in the sacrifices, the twelve tribes (compare 1 Chronicles 9).
Of the 24 courses of priests but four returned, so that seemingly only one sixth returned of the people, five sixths remained behind (Ezr 2:36-39, compare 1Ch 24:4,18). The latter who kept up their national distinctions were termed "the dispersion" (Es 8:9,11; Joh 7:35; 1Pe 1:1; Jas 1:1). The Afghans, the black Jews of Malabar, and the Nestorians, have been severally conjectured to represent the lost tribes. All we know is, some blended with the Jews, as Anna of Asher (Lu 2:36), Saul or Paul of Benjamin (Php 3:5); some with the Samaritans (Ezr 6:21; Joh 4:12); many, staying in their land of exile, founded colonies in the E. and were known as "the dispersion" (Ac 2:9-11; 26:7). The prayer, the 10th of the Shemoneh Esre, is still offered by the Jews: "Sound the great trumpet for our deliverance, lift up a banner for the gathering of our exiles, and unite us all together from the four ends of the earth!" evidently alluding to Isa 11:12; 27:13; Ps 106:47.
Those who apostatized to Assyrian and Babylonian idolatry were absorbed among the pagan. The Jews' language became then much affected by Chaldaisms (Ne 8:7-8), so that they could no longer understand, without interpretation, the pure Hebrew of the law. A Chaldee targum or paraphrase became necessary. An increased reverence for the law (Psalm 119 witnesses to this), and an abhorrence thenceforth of idolatry to which they once had been so prone, were among the beneficial effects of affliction on their national character. The prophets foretell the restoration, spiritually and also nationally in their own land, of Israel and Judah distinct, and hereafter to be combined (Isa 11:12-13), to be miraculously "gathered one by one" (Isa 27:12; Jer 3:18; 16:15-16; 31:7-20; Eze 37:16-28; Ho 1:10-11; 3:4-5; Zec 9:13; 10:6,10).
Their return under Messiah (then to be manifested) and their spiritual glory shall be the appointed instrumentality of the conversion of all nations (Isaiah 2; Isaiah 60; Mic 5:7
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And as for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.
And as for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.
I see him, but not now. I behold him, but not near. There shall come forth a star out of Jacob, and a scepter shall rise out of Israel, and shall smite through the corners of Moab, and break down all the sons of tumult.
I see him, but not now. I behold him, but not near. There shall come forth a star out of Jacob, and a scepter shall rise out of Israel, and shall smite through the corners of Moab, and break down all the sons of tumult.
And the sons of Dan set up for themselves the graven image. And Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
And the sons of Dan set up for themselves the graven image. And Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
In those days LORD began to cut off from Israel. And Hazael smote them in all the borders of Israel,
In those days LORD began to cut off from Israel. And Hazael smote them in all the borders of Israel,
The king of Assyria came against the land Pul. And Menahem gave Pul a thousand talents of silver that his hand might be with him to confirm the kingdom in his hand.
The king of Assyria came against the land Pul. And Menahem gave Pul a thousand talents of silver that his hand might be with him to confirm the kingdom in his hand. And Menahem exacted the money from Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land.
And Menahem exacted the money from Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali. And he carried them captive to As
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali. And he carried them captive to As
In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, [and reigned] nine years.
In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, [and reigned] nine years. And he did that which was evil in the sight of LORD, yet not as the kings of Israel who were before him.
And he did that which was evil in the sight of LORD, yet not as the kings of Israel who were before him. Shalmaneser king of Assyria came up against him. And Hoshea became his servant, and brought him tribute.
Shalmaneser king of Assyria came up against him. And Hoshea became his servant, and brought him tribute. And the king of Assyria found conspiracy in Hoshea, for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound hi
And the king of Assyria found conspiracy in Hoshea, for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound hi Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years. In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away to Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away to Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.
Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.
Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Zebidah the daughter of Pedaiah of Rumah.
Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Zebidah the daughter of Pedaiah of Rumah.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him.
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers. And the king of Babylon took him in the eighth year of his reign.
And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers. And the king of Babylon took him in the eighth year of his reign.
And he carried away all Jerusalem, and all the rulers, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the blacksmiths. None remained except the poorest sort of the people of the land.
And he carried away all Jerusalem, and all the rulers, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the blacksmiths. None remained except the poorest sort of the people of the land.
And all the men of might, even seven thousand, and the craftsmen and the blacksmiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.
And all the men of might, even seven thousand, and the craftsmen and the blacksmiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.
For it came to pass in Jerusalem and Judah through the anger of LORD, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon.
For it came to pass in Jerusalem and Judah through the anger of LORD, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon.
And they trespassed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God destroyed before them.
And they trespassed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God destroyed before them. And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought the
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought the
And there were more chief men found of the sons of Eleazar than of the sons of Ithamar. And [thus] were they divided: of the sons of Eleazar there were sixteen heads of fathers' houses, and of the sons of Ithamar, according to thei
And there were more chief men found of the sons of Eleazar than of the sons of Ithamar. And [thus] were they divided: of the sons of Eleazar there were sixteen heads of fathers' houses, and of the sons of Ithamar, according to thei
Nebuchadnezzar king of Babylon came up against him, and bound him in fetters to carry him to Babylon.
Nebuchadnezzar king of Babylon came up against him, and bound him in fetters to carry him to Babylon. Nebuchadnezzar also carried of the vessels of the house of LORD to Babylon, and put them in his temple at Babylon.
Nebuchadnezzar also carried of the vessels of the house of LORD to Babylon, and put them in his temple at Babylon.
Thus says Cyrus king of Persia, All the kingdoms of the earth has LORD, the God of heaven, given me, and he has charged me to build him a house in Jerusalem, which is in Judah.
Thus says Cyrus king of Persia, All the kingdoms of the earth has LORD, the God of heaven, given me, and he has charged me to build him a house in Jerusalem, which is in Judah.
Also Cyrus the king brought forth the vessels of the house of LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods,
Also Cyrus the king brought forth the vessels of the house of LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods,
The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred seventy-three.
The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred seventy-three. The sons of Immer, a thousand fifty-two.
The sons of Immer, a thousand fifty-two. The sons of Pashhur, a thousand two hundred forty-seven.
The sons of Pashhur, a thousand two hundred forty-seven. The sons of Harim, a thousand and seventeen.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
And they offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs. And for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.
And they offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs. And for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.
And the sons of Israel who came again out of the captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek LORD, the God of Israel, ate,
And the sons of Israel who came again out of the captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek LORD, the God of Israel, ate,
this Ezra went up from Babylon. And he was a skilled scribe in the law of Moses, which LORD, the God of Israel, had given. And the king granted him all his request, according to the hand of LORD his God upon him.
this Ezra went up from Babylon. And he was a skilled scribe in the law of Moses, which LORD, the God of Israel, had given. And the king granted him all his request, according to the hand of LORD his God upon him. And some of the sons of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, went up to Jerusalem in the seventh year of Artaxerxes the king.
And some of the sons of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, went up to Jerusalem in the seventh year of Artaxerxes the king.
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law. And the people [stood] in their place.
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law. And the people [stood] in their place. And they read in the book, in the law of God, distinctly, and they gave the sense, so that they understood the reading.
And they read in the book, in the law of God, distinctly, and they gave the sense, so that they understood the reading.
who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
And Haman said to king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom, and their laws are diverse from [those of] every people, nor do they keep the king's
And Haman said to king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom, and their laws are diverse from [those of] every people, nor do they keep the king's
Then the king's scribes were called at that time, in the third month Sivan, on the twenty-third [day] of it. And it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and rulers
Then the king's scribes were called at that time, in the third month Sivan, on the twenty-third [day] of it. And it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and rulers
in which the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to kill, and to cause to perish, all the power of the people and province who would assault them, [t
in which the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to kill, and to cause to perish, all the power of the people and province who would assault them, [t
And LORD turned [back] the captivity of Job when he prayed for his friends. And LORD gave Job twice as much as he had before.
And LORD turned [back] the captivity of Job when he prayed for his friends. And LORD gave Job twice as much as he had before.
O that the salvation of Israel came out of Zion! When LORD brings back the captivity of his people, then Jacob shall rejoice, [and] Israel shall be glad.
O that the salvation of Israel came out of Zion! When LORD brings back the captivity of his people, then Jacob shall rejoice, [and] Israel shall be glad.
Thou have ascended on high. Thou have led captivity captive. Thou have received gifts among men, yea, [among] the rebellious also, that LORD God might dwell [with them].
Thou have ascended on high. Thou have led captivity captive. Thou have received gifts among men, yea, [among] the rebellious also, that LORD God might dwell [with them].
Save us, O LORD our God, and gather us from among the nations, to give thanks to thy holy name, and to triumph in thy praise.
Save us, O LORD our God, and gather us from among the nations, to give thanks to thy holy name, and to triumph in thy praise.
But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jord
But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jord
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Also the envy of Ephraim shall depart, and those who vex Judah shall be cut off. Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
Also the envy of Ephraim shall depart, and those who vex Judah shall be cut off. Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it,
In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it,
And it shall come to pass in that day, that LORD will beat off [his fruit], from the flood of the River to the brook of Egypt. And ye shall be gathered one by one, O ye sons of Israel.
And it shall come to pass in that day, that LORD will beat off [his fruit], from the flood of the River to the brook of Egypt. And ye shall be gathered one by one, O ye sons of Israel. And it shall come to pass in that day, that a great trumpet shall be blown. And they shall come who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt. And they shall worship LORD in the h
And it shall come to pass in that day, that a great trumpet shall be blown. And they shall come who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt. And they shall worship LORD in the h
Hearken not to Hezekiah. For thus says the king of Assyria, Make your peace with me, and come out to me, and eat ye everyone of his vine, and everyone of his fig tree, and drink ye everyone the waters of his own cistern,
Hearken not to Hezekiah. For thus says the king of Assyria, Make your peace with me, and come out to me, and eat ye everyone of his vine, and everyone of his fig tree, and drink ye everyone the waters of his own cistern,
but, As LORD lives who brought up the sons of Israel from the land of the north, and from all the countries where he had driven them. And I will bring them again into their land that I gave to their fathers.
but, As LORD lives who brought up the sons of Israel from the land of the north, and from all the countries where he had driven them. And I will bring them again into their land that I gave to their fathers. Behold, I will send for many fishermen, says LORD, and they shall fish them up. And afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.
Behold, I will send for many fishermen, says LORD, and they shall fish them up. And afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.
Therefore thus says LORD concerning Jehoiakim the son of Josiah, king of Judah. They shall not lament for him, [saying], Ah my brother! or, Ah sister! They shall not lament for him, [saying] Ah lord! or, Ah his glory!
Therefore thus says LORD concerning Jehoiakim the son of Josiah, king of Judah. They shall not lament for him, [saying], Ah my brother! or, Ah sister! They shall not lament for him, [saying] Ah lord! or, Ah his glory! He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
For thus says LORD, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you in causing you to return to this place.
For thus says LORD, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you in causing you to return to this place.
For thus says LORD: Sing with gladness for Jacob, and shout for the chief of the nations. Publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.
For thus says LORD: Sing with gladness for Jacob, and shout for the chief of the nations. Publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel. Behold, I will bring them from the north country, and gather them from the outermost parts of the earth, [and] with them the blind man and the lame man, the woman with child, and she who travails with child together. They shall ret
Behold, I will bring them from the north country, and gather them from the outermost parts of the earth, [and] with them the blind man and the lame man, the woman with child, and she who travails with child together. They shall ret They shall come with weeping. And I will lead them with supplications. I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble. For I am a father to Israel, and Ephraim is my firstborn.
They shall come with weeping. And I will lead them with supplications. I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble. For I am a father to Israel, and Ephraim is my firstborn. Hear the word of LORD, O ye nations, and declare it in the isles afar off, and say, He who scattered Israel will gather him, and keep him, as a shepherd does his flock.
Hear the word of LORD, O ye nations, and declare it in the isles afar off, and say, He who scattered Israel will gather him, and keep him, as a shepherd does his flock. For LORD has ransomed Jacob, and redeemed him from the hand of him who was stronger than he.
For LORD has ransomed Jacob, and redeemed him from the hand of him who was stronger than he. And they shall come and sing in the height of Zion, and shall flow to the goodness of LORD, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd. And their soul shall be as a watered gard
And they shall come and sing in the height of Zion, and shall flow to the goodness of LORD, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd. And their soul shall be as a watered gard Then the virgin shall rejoice in the dance, and the young men and the old together, for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
Then the virgin shall rejoice in the dance, and the young men and the old together, for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says LORD.
And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says LORD. Thus says LORD: A voice is heard in Ramah, lamentation, and bitter weeping. Rachel weeping for her children, she refused to be comforted for her children, because they are not.
Thus says LORD: A voice is heard in Ramah, lamentation, and bitter weeping. Rachel weeping for her children, she refused to be comforted for her children, because they are not. Thus says LORD: Refrain thy voice from weeping, and thine eyes from tears, for thy work shall be rewarded, says LORD, and they shall come again from the land of the enemy.
Thus says LORD: Refrain thy voice from weeping, and thine eyes from tears, for thy work shall be rewarded, says LORD, and they shall come again from the land of the enemy. And there is hope for thy latter end, says LORD, and [thy] sons shall come again to their own border.
And there is hope for thy latter end, says LORD, and [thy] sons shall come again to their own border. I have surely heard Ephraim bemoaning himself [saying], Thou have chastised me, and I was chastised as a calf unaccustomed [to the yoke]. Turn thou me back, and I shall be turned back, for thou are LORD my God.
I have surely heard Ephraim bemoaning himself [saying], Thou have chastised me, and I was chastised as a calf unaccustomed [to the yoke]. Turn thou me back, and I shall be turned back, for thou are LORD my God. Surely after that I was turned back. I repented, and after I was instructed, I smote upon my thigh. I was ashamed, yea, even confounded, because I bore the reproach of my youth.
Surely after that I was turned back. I repented, and after I was instructed, I smote upon my thigh. I was ashamed, yea, even confounded, because I bore the reproach of my youth. Is Ephraim my dear son? Is he a darling child? For as often as I speak against him, I do earnestly remember him still. Therefore my heart yearns for him. I will surely have mercy upon him, says LORD.
Is Ephraim my dear son? Is he a darling child? For as often as I speak against him, I do earnestly remember him still. Therefore my heart yearns for him. I will surely have mercy upon him, says LORD.
Therefore thus says LORD concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David. And his dead body shall be cast out in the day to the heat, and in the night to the frost.
Therefore thus says LORD concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David. And his dead body shall be cast out in the day to the heat, and in the night to the frost.
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadrezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem.
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadrezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem.
Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the
Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the
And the cups, and the fire pans, and the basins, and the pots, and the candlesticks, and the spoons, and the bowls--that which was of gold, in gold, and that which was of silver, in silver--the captain of the guard took away.
And the cups, and the fire pans, and the basins, and the pots, and the candlesticks, and the spoons, and the bowls--that which was of gold, in gold, and that which was of silver, in silver--the captain of the guard took away.
This is the people whom Nebuchadrezzar carried away captive: In the seventh year three thousand twenty-three Jews.
This is the people whom Nebuchadrezzar carried away captive: In the seventh year three thousand twenty-three Jews. In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty-two persons.
In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty-two persons. In the twenty-third year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons. All the persons were four thousand six hundred.
In the twenty-third year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons. All the persons were four thousand six hundred.
Now it came to pass in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.
Now it came to pass in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God. In the fifth [day] of the month, which was the fifth year of king Jehoiachin's captivity,
In the fifth [day] of the month, which was the fifth year of king Jehoiachin's captivity, the word of LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar, and the hand of LORD was there upon him.
the word of LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar, and the hand of LORD was there upon him.
And it came to pass in the seventh year, in the fifth [month], the tenth [day] of the month, that certain of the elders of Israel came to inquire of LORD, and sat before me.
And it came to pass in the seventh year, in the fifth [month], the tenth [day] of the month, that certain of the elders of Israel came to inquire of LORD, and sat before me.
And it came to pass in the twenty-seventh year, in the first [month], in the first [day] of the month, the word of LORD came to me, saying,
And it came to pass in the twenty-seventh year, in the first [month], in the first [day] of the month, the word of LORD came to me, saying,
And thou, son of man, take thee one stick, and write upon it, For Judah, and for the sons of Israel his companions. Then take another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his
And thou, son of man, take thee one stick, and write upon it, For Judah, and for the sons of Israel his companions. Then take another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his And join them one to another into one stick for thyself, that they may become one in thy hand.
And join them one to another into one stick for thyself, that they may become one in thy hand. And when the sons of thy people shall speak to thee, saying, Will thou not show us what thou mean by these?
And when the sons of thy people shall speak to thee, saying, Will thou not show us what thou mean by these? say to them, Thus says lord LORD: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions, and I will put them with it, [even] with the stick of Judah, and make them one sti
say to them, Thus says lord LORD: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions, and I will put them with it, [even] with the stick of Judah, and make them one sti And the sticks on which thou write shall be in thy hand before their eyes.
And the sticks on which thou write shall be in thy hand before their eyes. And say to them, Thus says lord LORD: Behold, I will take the sons of Israel from among the nations where they have gone, and will gather them on every side, and bring them into their own land.
And say to them, Thus says lord LORD: Behold, I will take the sons of Israel from among the nations where they have gone, and will gather them on every side, and bring them into their own land. And I will make them one nation in the land, upon the mountains of Israel, and one king shall be king to them all. And they shall no more be two nations, nor shall they be divided into two kingdoms any more at all.
And I will make them one nation in the land, upon the mountains of Israel, and one king shall be king to them all. And they shall no more be two nations, nor shall they be divided into two kingdoms any more at all. Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions, but I will save them out of all their dwelling-places in which they have sinned, and will clean
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions, but I will save them out of all their dwelling-places in which they have sinned, and will clean And my servant David shall be king over them, and they all shall have one shepherd. They shall also walk in my ordinances, and observe my statutes, and do them.
And my servant David shall be king over them, and they all shall have one shepherd. They shall also walk in my ordinances, and observe my statutes, and do them. And they shall dwell in the land that I have given to Jacob my servant, in which your fathers dwelt. And they shall dwell therein, they, and their sons, and their son's sons, forever. And David my servant shall be their ruler forev
And they shall dwell in the land that I have given to Jacob my servant, in which your fathers dwelt. And they shall dwell therein, they, and their sons, and their son's sons, forever. And David my servant shall be their ruler forev Moreover I will make a covenant of peace with them. It shall be an everlasting covenant with them, and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
Moreover I will make a covenant of peace with them. It shall be an everlasting covenant with them, and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. My tabernacle shall also be with them, and I will be their God, and they shall be my people.
My tabernacle shall also be with them, and I will be their God, and they shall be my people. And the nations shall know that I am LORD, who sanctifies Israel, when my sanctuary shall be in the midst of them for evermore.
And the nations shall know that I am LORD, who sanctifies Israel, when my sanctuary shall be in the midst of them for evermore.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem, and besieged it.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem, and besieged it. And LORD gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God. And he carried them into the land of Shinar to the house of his god, and he brought the vessels into the treasure-house of his god.
And LORD gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God. And he carried them into the land of Shinar to the house of his god, and he brought the vessels into the treasure-house of his god.
in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years. And I set my face to LORD God, to seek by prayer and supplications, with fasting and sackcloth and ashes.
And I set my face to LORD God, to seek by prayer and supplications, with fasting and sackcloth and ashes. And I prayed to LORD my God, and made confession, and said, Oh, LORD, the great and fearful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
And I prayed to LORD my God, and made confession, and said, Oh, LORD, the great and fearful God, who keeps covenant and loving kindness with those who love him and keep his commandments, we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances,
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances, nor have we hearkened to thy servants the prophets, who spoke in thy name to our kings, our rulers, and our fathers, and to all the people of the land.
nor have we hearkened to thy servants the prophets, who spoke in thy name to our kings, our rulers, and our fathers, and to all the people of the land. O LORD, righteousness belongs to thee, but to us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where tho
O LORD, righteousness belongs to thee, but to us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where tho O LORD, to us belongs confusion of face, to our kings, to our rulers, and to our fathers, because we have sinned against thee.
O LORD, to us belongs confusion of face, to our kings, to our rulers, and to our fathers, because we have sinned against thee. To LORD our God belong mercies and forgiveness, for we have rebelled against him,
To LORD our God belong mercies and forgiveness, for we have rebelled against him, nor have we obeyed the voice of LORD our God, to walk in his laws, which he set before us by his servants the prophets.
nor have we obeyed the voice of LORD our God, to walk in his laws, which he set before us by his servants the prophets. Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice. Therefore the curse has been poured out upon us, and the oath that is written in the law of Moses the servant of God. For we have s
Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice. Therefore the curse has been poured out upon us, and the oath that is written in the law of Moses the servant of God. For we have s And he has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing upon us a great evil, for under the whole heaven has not been done as has been done upon Jerusalem.
And he has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing upon us a great evil, for under the whole heaven has not been done as has been done upon Jerusalem. As it is written in the law of Moses, all this evil has come upon us. Yet we have not entreated the favor of LORD our God, that we should turn from our iniquities, and have discernment in thy truth.
As it is written in the law of Moses, all this evil has come upon us. Yet we have not entreated the favor of LORD our God, that we should turn from our iniquities, and have discernment in thy truth. Therefore LORD has watched over the evil, and brought it upon us, for LORD our God is righteous in all his works which he does, and we have not obeyed his voice.
Therefore LORD has watched over the evil, and brought it upon us, for LORD our God is righteous in all his works which he does, and we have not obeyed his voice. And now, O LORD our God, who has brought thy people forth out of the land of Egypt with a mighty hand, and has gotten thee renown, as at this day, we have sinned, we have done wickedly.
And now, O LORD our God, who has brought thy people forth out of the land of Egypt with a mighty hand, and has gotten thee renown, as at this day, we have sinned, we have done wickedly. O LORD, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and thy peopl
O LORD, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and thy peopl Now therefore, O our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for LORD's sake.
Now therefore, O our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for LORD's sake. O my God, incline thine ear, and hear. Open thine eyes, and behold our desolations, and the city which is called by thy name. For we do not present our supplications before thee for our righteousness, but for thy great mercies' sak
O my God, incline thine ear, and hear. Open thine eyes, and behold our desolations, and the city which is called by thy name. For we do not present our supplications before thee for our righteousness, but for thy great mercies' sak O LORD, hear. O LORD, forgive. O LORD, hearken and do. Defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
O LORD, hear. O LORD, forgive. O LORD, hearken and do. Defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
Yet the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered. And it shall come to pass that, in the place where it was said to them, Ye are not my people, it shall be said to them, Th
Yet the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered. And it shall come to pass that, in the place where it was said to them, Ye are not my people, it shall be said to them, Th And the sons of Judah and the sons of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up from the land, for great shall be the day of Jezreel.
And the sons of Judah and the sons of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up from the land, for great shall be the day of Jezreel.
For the sons of Israel shall abide many days without king, and without ruler, and without sacrifice, and without pillar, and without ephod or teraphim.
For the sons of Israel shall abide many days without king, and without ruler, and without sacrifice, and without pillar, and without ephod or teraphim. Afterward the sons of Israel shall return and seek LORD their God and David their king, and shall come with fear to LORD and to his goodness in the latter days.
Afterward the sons of Israel shall return and seek LORD their God and David their king, and shall come with fear to LORD and to his goodness in the latter days.
I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes.
I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes.
And the remnant of Jacob shall be in the midst of many peoples as dew from LORD, as showers upon the grass, that tarry not for man, nor wait for the sons of men.
And the remnant of Jacob shall be in the midst of many peoples as dew from LORD, as showers upon the grass, that tarry not for man, nor wait for the sons of men.
And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so I will save you, and ye shall be a blessing. Fear not. Let your hands be strong.
And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so I will save you, and ye shall be a blessing. Fear not. Let your hands be strong.
For I have bent Judah for me. I have filled the bow with Ephraim. And I will stir up thy sons, O Zion, against thy sons, O Greece, and will make thee as the sword of a mighty man.
For I have bent Judah for me. I have filled the bow with Ephraim. And I will stir up thy sons, O Zion, against thy sons, O Greece, and will make thee as the sword of a mighty man.
And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back. For I have mercy upon them, and they shall be as though I had not cast them off. For I am LORD their God, and I will hear th
And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back. For I have mercy upon them, and they shall be as though I had not cast them off. For I am LORD their God, and I will hear th
I will also bring them again out of the land of Egypt, and gather them out of Assyria. And I will bring them into the land of Gilead and Lebanon, and [until space] shall not be found for them.
I will also bring them again out of the land of Egypt, and gather them out of Assyria. And I will bring them into the land of Gilead and Lebanon, and [until space] shall not be found for them.
When therefore ye see the abomination of desolation that was spoken of through Daniel the prophet, standing in the holy place (let him who reads understand),
When therefore ye see the abomination of desolation that was spoken of through Daniel the prophet, standing in the holy place (let him who reads understand), then let those in Judea flee to the mountains.
And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Asher (being advanced in many days, having lived with a husband seven years from her virginity,
And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Asher (being advanced in many days, having lived with a husband seven years from her virginity,
But when ye see Jerusalem surrounded by armies, then know that the desolation of it has come near.
But when ye see Jerusalem surrounded by armies, then know that the desolation of it has come near. Then let those in Judea flee to the mountains, and let those in the midst of it depart out, and let not those in the countrysides enter into it.
Then let those in Judea flee to the mountains, and let those in the midst of it depart out, and let not those in the countrysides enter into it. Because these are days of vengeance to fulfill all things that are written.
Because these are days of vengeance to fulfill all things that are written. But woe to those who have in the womb, and to those who suckle in those days. For there will be great distress upon the land, and wrath to this people.
But woe to those who have in the womb, and to those who suckle in those days. For there will be great distress upon the land, and wrath to this people. And they will fall by the jaw of the sword, and will be led away captive into all the nations. And Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
And they will fall by the jaw of the sword, and will be led away captive into all the nations. And Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
Truly I say to you, that this generation will, no, not pass away until all things happen.
Truly I say to you, that this generation will, no, not pass away until all things happen.
Are thou greater than our father Jacob who gave us the well, and drank from it himself, and his sons, and his livestock?
Are thou greater than our father Jacob who gave us the well, and drank from it himself, and his sons, and his livestock?
The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks?
The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks?
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, and Judea and Cappadocia, Pontus and Asia,
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, and Judea and Cappadocia, Pontus and Asia, and Phrygia and Pamphylia, Egypt and the parts of Libya along Cyrene, and those Roman aliens, including Jews and proselytes,
and Phrygia and Pamphylia, Egypt and the parts of Libya along Cyrene, and those Roman aliens, including Jews and proselytes, Cretes and Arabians. We hear them speaking in our tongues the great things of God.
Cretes and Arabians. We hear them speaking in our tongues the great things of God.
For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath.
For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath.
to which our twelve tribes, serving in earnestness night and day, hope to attain, about which hope, king Agrippa, I am accused by the Jews!
to which our twelve tribes, serving in earnestness night and day, hope to attain, about which hope, king Agrippa, I am accused by the Jews!
but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.
but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.
casting down imaginations, and every high thing exalted against the knowledge of God, and bringing every thought captive into the obedience of the Christ,
casting down imaginations, and every high thing exalted against the knowledge of God, and bringing every thought captive into the obedience of the Christ,
Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men.
Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men.
in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; regarding law, a Pharisee;
in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; regarding law, a Pharisee;
Having stripped the principal offices and the positions of authority, he exposed them openly, having triumphed over them by it.
Having stripped the principal offices and the positions of authority, he exposed them openly, having triumphed over them by it.
James, a bondman of God and of Lord Jesus Christ, to the twelve tribes in the Dispersion, greeting.
James, a bondman of God and of Lord Jesus Christ, to the twelve tribes in the Dispersion, greeting.
If any man keeps in captivity, he goes. If any man kills with a sword, he must be killed with a sword. Here is the perseverance and the faith of the sanctified.
If any man keeps in captivity, he goes. If any man kills with a sword, he must be killed with a sword. Here is the perseverance and the faith of the sanctified.
And the devil who leads them astray was cast into the lake of fire and brimstone, where also were the beast and the FALSE prophet. And they will be tormented day and night into the ages of the ages.
And the devil who leads them astray was cast into the lake of fire and brimstone, where also were the beast and the FALSE prophet. And they will be tormented day and night into the ages of the ages.
And death and Hades were cast into the lake of fire. This is the second death, the lake of fire.
And death and Hades were cast into the lake of fire. This is the second death, the lake of fire.
Hastings
Morish
This principally refers in the O.T. to the 'carrying away' of Israel and Judah. The order in which Israel was carried into captivity is not very clear. It appears however that the events recorded in 1Ch 5:26 occurred first, because of Pul king of Assyria being mentioned, for he reigned before Tiglath-pileser: here the latter is named as carrying away the Reubenites, the Gadites, and the half tribe of Manasseh: showing that the Israelites who stopped short of their privileges, and did not cross the Jordan, were the first to be carried into captivity. There is nothing in the passage to fix the date, but in 2Ki 15:29 is another reference to Israel when Tiglath-pileser took Ijon, Abel-beth-maachah, Janoah, Kedesh, and Hazor, which are all in the north on the west of the Jordan; but then is added Gilead, which is on the east, and this may be intended to embrace the two and a half tribes; then Galilee with all the land of Naphtali is added, which is again in the north on the west. So that this may be a summary of all that this king carried away captive to Assyria. It was 'in the days of Pekah,' and Pekah reigned 20 years: the date is generally reckoned as B.C. 740 for the captivity of the two and a half tribes.
A more definite date is given for the captivity of the remaining portion of Israel in 2Ki 18:10-11. It was in the ninth year of Hoshea, king of Israel and the sixth of Hezekiah that Samaria was taken by the Assyrians after a three years' siege: this would be B.C. 722. The captives were carried to Halah and Habor by the river of Gozan (these same names being mentioned in 1Ch 5:26, with Hara added there). These places are supposed to be in the north of Assyria; but in the above passage in Kings the words are added "and in the cities of the Medes." This is a region much farther east, where they would be far removed from their brethren in Assyria and from Judah, who were afterwards carried to Babylon.
The captivity of Judah followed in four detachments. Nebuchadnezzar, B.C. 606, carried away the sacred vessels and captives, among whom were Daniel and his companions. This formed the commencement of the 'times of the Gentiles.' 2Ch 36:6-7. The second captivity was in B.C. 599, when Jehoiachin had reigned three months. It is called the great captivity. Zedekiah was left as a vassal of Babylon. 2Ki 24:14; 2Ch 36:10. The third captivity was in B.C. 588. 2Ch 36:20. The fourth was in B.C. 584 under Nebuzar-adan. Jer 52:12,30. The 70 years of captivity foretold by Jeremiah (Jer 25:11-12) commenced B.C. 606 and expired B.C. 536 when the Jews returned to Judaea by the proclamation of Cyrus king of Persia. Jer 29:10; Ezra 1. The captivity is referred to in Mt 1:11,17 as 'the carrying away.' The places to which Israel and Judah were carried are considered under their respective names.
Those who returned from exile were the two tribes, Judah and Benjamin (unless any few of the ten tribes may have accompanied them; cf. Lu 2:36). They retained possession of the land, under many changes and vicissitudes, until their Messiah appeared. His rejection and crucifixion resulted in the destruction of Jerusalem by the Romans A.D. 70, and the scattering of the Jews to all parts of the world.
See Verses Found in Dictionary
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali. And he carried them captive to As
And at the end of three years they took it. Samaria was taken in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel. And the king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
And he carried away all Jerusalem, and all the rulers, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the blacksmiths. None remained except the poorest sort of the people of the land.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought the
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought the
Nebuchadnezzar king of Babylon came up against him, and bound him in fetters to carry him to Babylon. Nebuchadnezzar also carried of the vessels of the house of LORD to Babylon, and put them in his temple at Babylon.
And those who had escaped from the sword he carried away to Babylon, and they were servants to him and his sons until the reign of the kingdom of Persia,
And this whole land shall be a desolation, and an astonishment. And these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says LORD, for their iniquity, and the land of the Chaldeans, and I will make it desolate forever.
For thus says LORD, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you in causing you to return to this place.
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadrezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem.
In the twenty-third year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons. All the persons were four thousand six hundred.
So all the generations from Abraham to David are fourteen generations, and from David to the Babylonian exile fourteen generations, and from the Babylonian exile to the Christ fourteen generations.
And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Asher (being advanced in many days, having lived with a husband seven years from her virginity,
Watsons
CAPTIVITY. God generally punished the sins and infidelities of the Jews by different captivities or servitudes. The first captivity is that of Egypt, from which they were delivered by Moses, and which should be considered rather as a permission of providence, than as a punishment for sin. Six captivities are reckoned during the government by judges: the first, under Chushanrishathaim, king of Mesopotamia, which continued about eight years; the second, under Eglon, king of Moab, from which the Jews were delivered by Ehud; the third, under the Philistines, from which they were rescued by Shamgar; the fourth, under Jabin, king of Hazor, from which they were delivered by Deborah and Barak; the fifth, under the Midianites, from which Gideon freed them; and the sixth, under the Ammonites and Philistines, during the judicatures of Jephthah, Ibzan, Elon, Abdon, Eli, Samson, and Samuel. But the greatest and most remarkable captivities were those of Israel and Judah, under their regal government.