Reference: Grace
Hastings
either received from or shown to another], through the Fr. grace).
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And Noah found grace in the eyes of Jehovah.
Behold now, thy servant found grace in thine eyes, and thou wilt magnify thy kindness, what thou didst by me to make my soul live: and I shall not be able to escape to the mountain so evil over-taking me, and I die.
And Joseph will find grace in his eyes, and he will serve him, and he will appoint him over his house, and all which is to him he gave into his hand.
And Joseph will find grace in his eyes, and he will serve him, and he will appoint him over his house, and all which is to him he gave into his hand.
And he will say, I will cause all my good to pass by before thee, and I called upon the name of Jehovah before thee; and I compassionated whom I will compassionate, and I pitied whom I will pity.
And Jehovah will pass by before him, and Jehovah will call, Jehovah God merciful and compassionate, deferring anger, and much in kindness and truth,
Thou wert very beautiful above the sons of man: grace was poured forth by thy lips: for this God praised thee forever.
Did God forget to compassionate? or in anger did he gather his compassion? Silence.
Jehovah being compassionate and merciful, slow to anger and great of mercy.
And they shall be life to thy soul, and grace to thy throat
She will give to thy head a garland of grace: a crown of glory she will deliver thee.
Lest strangers shall be filled with thy strength, and thy labors in the house of strangers;
A woman of grace will obtain honor, and the powerful will obtain riches.
The gift a stone of grace in the, eyes of him possessing it: to all which it shall turn it shall prosper.
He loving pureness of heart the grace of his lips, the king is his friend.
Favor a falsehood, and beauty vanity: a woman fearing Jehovah, she shall be praised.
The words of the wise one's mouth, grace; and the lips of the foolish one shall swallow him down.
And rend your heart and not your garments, and turn back to Jehovah your God: for he is merciful and compassionate, slow of anger and of much kindness, and lamenting on account of the evil.
And he will pray to Jehovah and say, Ah, now, O Jehovah, was not this my word while I was upon my land? For this I anticipated to flee to Tarshish, for I knew that thou art merciful and compassionate, slow to anger and of much kindness, and lamenting for evil.
From the multitude of the fornications of the fair harlot, the beauty of the mistress of sorceries, selling the nations by her fornication, and families by her sorceries
Who art thou, O great mountain? before the face of Zerubbabel for a level region. And he brought forth the stone of the head, a noise: Grace, grace to it
And I poured out upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and supplications: and they looked to me whom they pierced, and they mourned for him as mourning for the only begotten, and being embittered for him as being embittered for the first-born.
And the messenger said to her, Fear not, Mary: thou hast found grace with God.
And the child grew, and was strengthened in spirit, being filled with wisdom : and the grace of God was upon him.
And all bore him testimony and wondered at the words of grace going out of his mouth: and said, Is not this the son of Joseph
And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou.
And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.
For the law was given by Moses; grace and truth were by Jesus Christ.
Praising God, and having favor with the whole people. And in the day the Lord added the saved to the church.
And in great power the sent gave back testimony of the rising up of the Lord Jesus: and great grace was upon them all.
Therefore, survey, brethren, seven men of you, being witnesses full of the Holy Spirit and wisdom, whom ye shall set over this need.
And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house.
And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house.
Who, having been present, and seen the grace of God, rejoiced, and besought them all, with purpose of heart, to remain to the Lord.
And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.
And a certain man in Lystra, not having strength in the feet, sat, being lame from his mother's belly, who had never walked:
But by grace of our Lord Jesus Christ we believe to be saved, as also they.
But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.
But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.
And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated.
Asking favor against him, that he might send for him to Jerusalem, making an ambuscade to kill him in the way.
Saying, Fear not, Paul; Thou must stand before Caesar: and, behold, God has bestowed on thee as a gift all these sailing with thee.
And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God. Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. read more. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus:
Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; read more. For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus.
For if Abraham was justified by works, he has boasting; but not toward God. For what says the writing? And Abraham believed God, and it was reckoned to him for justice. read more. And to him working, the reward is not reckoned according to favor, but according to debt.
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. read more. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin.
For the law works wrath: for where is no law, no transgression.
Justified therefore of faith we have peace with God by our Lord Jesus Christ:
Justified therefore of faith we have peace with God by our Lord Jesus Christ: By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.
By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God. And not only, but also we boast in affliction: knowing that affliction works perseverance; read more. And perseverance, proof; and proof, hope. And hope shames not; for the love of God has been poured in our hearts by the Holy Spirit given us. For yet Christ, we being weak, Recording to the time died for the impious. For scarcely for the just will any one die: yet for the good perhaps some also would venture to die. And God recommends his own love to us, that we yet being sinful, Christ died for us. Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.)
And the law entered, that the fall might abound. And where sin abounded, grace superabounded:
What then shall we say? Shall we continue in sin, that grace might abound
What then? shall we sin, because we are not under law, but under grace It may not be.
For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.
What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.
Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?
For not knowing the justice of God, and seeking to establish their own justice, they have not been subjected to the justice of God.
And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work.
And there are distinctions of favors, and the same Spirit.
For I am the least of the sent, who am not fit to be called sent, for I drove out the church of God.
So that on the contrary ye should rather show kindness, and console, lest perhaps such be swallowed down with more abundant sadness.
And to whom ye show any favor; I also: for also if I have shown any kindness, to whom I have shown kindness, through you in the face of Christ;
For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.
For what is it which ye were inferior to the rest of the churches, except that I myself acted not with negligence to you? favor me for this injustice.
The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit with you all. Amen.
I wonder that so quickly are ye transferred from him having called you by the grace of Christ to another good news:
And having known the grace given to me, James, and Cephas, and John, seeming to be pillars, gave me and Barnabas the right hands of communion; that we for the nations, and they for the circumcision.
We by nature Jews, and not sinners from the nations, Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified.
Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified. And it; seeking to be justified in Christ, we were found also ourselves sinners, is Christ therefore the servant of sin? It may not be.
And it; seeking to be justified in Christ, we were found also ourselves sinners, is Christ therefore the servant of sin? It may not be. For if what I destroy, these I build again, I unite myself with the transgressor.
For if what I destroy, these I build again, I unite myself with the transgressor. For I through the law died to the law, that. I might live to God.
For I through the law died to the law, that. I might live to God. I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me. I put not away the grace of God for if justice through the law, Christ died in vain.
For if of the law the inheritance, no more of promise: and God has favored Abraham by promise.
Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace.
For by grace are ye saved through faith; and this not of you: the gift of God:
For by grace are ye saved through faith; and this not of you: the gift of God:
And to each one of us was grace given according to the measure of the gift of Christ.
He stealing let him steal no more: and rather let him be wearied from fatigue, working good with the hands, that he have to impart to him having need.
And be ye kind one to another, having good bowels, favoring each other, as also God in Christ Jesus favored you.
For upon you was it conferred as a favor for Christ, not only to believe on him, but also to suffer for him;
Wherefore God has also exceedingly exalted him, and favored him as a gift with a name above every name:
Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead. And you, being dead in faults and uncircumcision of the flesh, he made alive together with him, having propitiated to you all faults;
Women, place yourselves under your own husbands, as was permitted in the Lord.
Whom I sent to you for this same, that he might know the things concerning you, and comfort your hearts;
So that the name of our Lord Jesus Christ be honoured in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
Being before slandering, expelling, and an abuser: but I was commiserated, because I did, not knowing, in unbelief. And the grace of our Lord superabounded with faith and love in Christ Jesus. read more. Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first. But for this was I commiserated, that in me first Jesus Christ might show forth all longsuffering, for a model to them about to believe on him to eternal life.
Not holding to Jewish fictions, and commands of men, having turned away from the truth.
For the grace of God who saves, was manifested to all men,
For the grace of God who saves, was manifested to all men, Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now; read more. Expecting the blessed hope, and apppearance of the glory of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.
And at the same time also prepare for me a reception as a guest: for I hope that by your prayers I shall be given as a favor to you.
Wherefore we receiving a kingdom unmoved; we should have grace by which we might serve God acceptably, with reverence and circumspection:
For the sun sprang up with heat, and dried up the grass, and its flower fell out, and the decorum of its face was destroyed: so also shall the rich be dried up in his goings.
And the God of all grace, having called us to his eternal glory in Christ Jesus, may he put you in proper order, having suffered a little time, may he support you, make firm, lay the foundation.
As also in all the epistles, speaking in them of these things; in which are some things difficult to understand, which the unlearned and unstable pervert, as also the rest of the writings, to their own perdition.