Reference: High Priest
Easton
Aaron was the first who was solemnly set apart to this office (Ex 29:7; 30:23; Le 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex 29:29-30). Besides those garments which he wore in common with all priests, there were four that were peculiar to himself as high priest:
(1.) The "robe" of the ephod, all of blue, of "woven work," worn immediately under the ephod. It was without seam or sleeves. The hem or skirt was ornamented with pomegranates and golden bells, seventy-two of each in alternate order. The sounding of the bells intimated to the people in the outer court the time when the high priest entered into the holy place to burn incense before the Lord (Ex 28).
(2.) The "ephod" consisted of two parts, one of which covered the back and the other the breast, which were united by the "curious girdle." It was made of fine twined linen, and ornamented with gold and purple. Each of the shoulder-straps was adorned with a precious stone, on which the names of the twelve tribes were engraved. This was the high priest's distinctive vestment (1Sa 2:28; 14:3; 9/type/mkjv'>21:9; 23:6,9; 30:7).
(3.) The "breastplate of judgment" (Ex 28:6-12,25-28; 39:2-7) of "cunning work." It was a piece of cloth doubled, of one span square. It bore twelve precious stones, set in four rows of three in a row, which constituted the Urim and Thummim (q.v.). These stones had the names of the twelve tribes engraved on them. When the high priest, clothed with the ephod and the breastplate, inquired of the Lord, answers were given in some mysterious way by the Urim and Thummim (4/3/type/mkjv'>1Sa 14:3,18-19; 23:2,4,9,11-12; 28:6; 2Sa 5:23).
(4.) The "mitre," or upper turban, a twisted band of eight yards of fine linen coiled into a cap, with a gold plate in front, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue.
To the high priest alone it was permitted to enter the holy of holies, which he did only once a year, on the great Day of Atonement, for "the way into the holiest of all was not yet made manifest" (Heb 9; 10). Wearing his gorgeous priestly vestments, he entered the temple before all the people, and then, laying them aside and assuming only his linen garments in secret, he entered the holy of holies alone, and made expiation, sprinkling the blood of the sin offering on the mercy seat, and offering up incense. Then resuming his splendid robes, he reappeared before the people (Le 16). Thus the wearing of these robes came to be identified with the Day of Atonement.
The office, dress, and ministration of the high priest were typical of the priesthood of our Lord (Heb 4:14; 7:25; 9:12, etc.).
It is supposed that there were in all eighty-three high priests, beginning with Aaron (B.C. 1657) and ending with Phannias (A.D. 70). At its first institution the office of high priest was held for life (but comp. 1Ki 2:27), and was hereditary in the family of Aaron (Nu 3:10). The office continued in the line of Eleazar, Aaron's eldest son, for two hundred and ninety-six years, when it passed to Eli, the first of the line of Ithamar, who was the fourth son of Aaron. In this line it continued to Abiathar, whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (1Ki 2:35), in which it remained till the time of the Captivity. After the Return, Joshua, the son of Josedek, of the family of Eleazar, was appointed to this office. After him the succession was changed from time to time under priestly or political influences.
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And they shall make the ephod of gold, blue, and purple, scarlet, and fine twined bleached linen, skilled work. It shall have the two shoulder-pieces of it joined at the two edges of it. And so it shall be joined together. read more. And the embroidered girdle of the ephod, which is upon it, shall be of the same, according to the work of it: of gold, blue, and purple, and scarlet, and fine twined bleached linen. And you shall take two onyx stones, and you shall engrave on them the names of the sons of Israel. Six of their names shall be on one stone, and six of the remaining names on the other stone, according to their birth. With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones with the names of the sons of Israel. You shall make them to be set in settings of gold. And you shall put the two stones upon the shoulders of the ephod for stones of memorial to the sons of Israel. And Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
And the two ends of the two cords you shall fasten on the two plaitings, and put them on the shoulder-pieces of the ephod before it. And you shall make two rings of gold, and you shall put them upon the two ends of the breast-pocket in the border of it, which is in the side of the ephod inward. read more. And you shall make two rings of gold, and shall put them on the two sides of the ephod underneath, toward the front of it, near its joining, above the band of the ephod. And they shall bind the breast-pocket by its rings to the rings of the ephod with a lace of blue, that it may be above the band of the ephod, and so that the breast-pocket may not be loosed from the ephod.
Then you shall take the anointing oil, and pour on his head, and anoint him.
And the holy garments of Aaron shall be his sons' after him, to be anointed in them and consecrated in them. The one of his sons that is priest in his place shall put them on seven days, when he comes into the tabernacle of the congregation to minister in the holy place.
Take also to you principal spices, five hundred shekels of pure myrrh, and half as much of sweet cinnamon, even two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus,
And he made the ephod of gold, blue, and purple, and scarlet, and fine twined bleached linen. And they beat the gold into thin plates, and cut threads to work it into the blue, and into the purple, and into the scarlet, and into the bleached linen, the work of an artisan. read more. They made shoulder-pieces for it, to couple it together. It was coupled together by the two edges. And its fastening band which was on it, was of it, according to its work; gold, blue, and purple, and scarlet, and fine twined bleached linen, even as Jehovah commanded Moses. And they made stones of onyx set in plaited work of gold, engraved as signets are engraved, with the names of the sons of Israel. And he put them on the shoulders of the ephod, stones for a memorial to the sons of Israel, even as Jehovah commanded Moses.
And he poured of the anointing oil on Aaron's head and anointed him, to sanctify him.
And you shall appoint Aaron and his sons, and they shall wait on their priest's office. And the stranger who comes near shall be put to death.
And did I choose him out of all the tribes of Israel to be My priest, to offer upon My altar, to burn incense, to wear an ephod before Me? And did I give to the house of your father all the offerings made by fire from the sons of Israel?
And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, was wearing an ephod. And the people did not know that Jonathan was gone.
And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, was wearing an ephod. And the people did not know that Jonathan was gone.
And Saul said to Ahiah, Bring the ark of God here. For the ark of God was at that time with the sons of Israel. And it happened, while Saul talked to the priest, the noise in the army of the Philistines went on and grew greater. And Saul said to the priest, Withdraw your hand.
And the priest said, The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is wrapped in a cloth under the ephod, if you will take, take it for yourself, for there is no other here except that one. And David said, There is none like that. Give it to me.
And David asked of Jehovah, saying, Shall I go? And shall I strike these Philistines? And Jehovah said to David, Go and strike the Philistines, and save Keilah.
And David inquired of Jehovah once again. And Jehovah answered him and said, Arise, go down to Keilah. For I will deliver the Philistines into your hand.
And it happened when Abiathar the son of Ahimelech fled to David to Keilah, he came down with an ephod in his hand.
And David knew that Saul secretly planned evil against him. And he said to Abiathar the priest, Bring the ephod here.
And David knew that Saul secretly planned evil against him. And he said to Abiathar the priest, Bring the ephod here.
Will the men of Keilah deliver me up into his hand? Will Saul come down as Your servant has heard? O Jehovah, the God of Israel, I beg of You, tell Your servant. And Jehovah said, He will come down. And David said, Will the men of Keilah shut up me and my men into the hand of Saul? And Jehovah said, They will shut you up.
And when Saul inquired of Jehovah, Jehovah did not answer him, neither by dreams, nor by Urim, nor by prophets.
And David said to Abiathar the priest, Ahimelech's son, Please bring the ephod here to me. And Abiathar brought the ephod there to David.
And Solomon thrust out Abiathar from being priest to Jehovah, so that he might fulfil the Word of Jehovah which He spoke concerning the house of Eli in Shiloh.
And the king put Benaiah the son of Jehoiada over the army in his place. And the king put Zadok the priest in the place of Abiathar.
Since then we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Therefore He is able also to save to the uttermost those who come unto God by Him, since He ever lives to make intercession for them.
nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.
Fausets
In Hebrew "THE priest," and in books after the Pentateuch "the great priest," "the head priest," or "chief priest" (2Ki 25:18). In Le 4:3 and elsewhere "the priest that is anointed," for he alone of the priests was anointed on the head in consecration, "the crown of the anointing oil of his God" Le 21:12), i.e. the holy oil was poured on his head like a crown (Ex 29:7), a uniquely-compounded ointment (Ex 30:22-33) which it was death to imitate or to put upon a stranger. Certain priests, "apothecaries", manufactured it (Ne 3:8); this oil was wanting in the second temple. The anointing of the ordinary priests was limited to sprinkling their garments with the anointing oil (Ex 28:41 ff; Ex 29:21; Le 8:30), which does not sanction the Jewish tradition that the oil was smeared on the forehead of the ordinary priests with the finger.
The high priest's special designation, "the priest that is anointed" (Le 4:3), implies a marked distinction between his anointing and theirs, besides what was common to both, namely, the "sprinkling." Love is compared to it, streaming down from Aaron's head upon his beard, then to his skirts (Ps 132:2). Christ, the antitypical High Priest, was anointed with the fullness of the Spirit (Da 9:24; Ac 10:38; Joh 3:34); from Him the Spirit in measure streams on His members who touch by faith the hem of His garment (Mt 9:20; Joh 1:16). Besides the girdle common to all the priests the high priest wore also the curious girdle of the ephod. Of eight articles of priestly dress the coat or tunic, girdle, breeches, and bonnet or turban belonged also to the common priests; the breast-plate, ephod with the curious girdle, mitre (instead of the ordinary priest's turban) and robe of the ephod were peculiar to the high priest.
The breast-plate (choshen, "ornament," literally) was two spans' long by one broad, but doubled it became a square, fastened by rings and chains of gold to the two onyx stones on the shoulders, and beneath with two other rings and a lace of blue to two rings in the ephod above the curious girdle. On it were the 12 stones in four rows, with the 12 tribes engraven in the order of the encampment; just as the names of the 12 tribes were on the 12 pearl gates, and in the 12 foundations (of precious stones) of the New Jerusalem wall the names of the 12 apostles of the Lamb. He represented the whole chosen nation as "a kingdom of priests" (Ex 19:6). In other nations the priesthood was dissevered from every other class, but in Israel Levi held the priesthood rightfully belonging to all, and only delegated to one tribe and family as representing the whole; as Nu 8:10 proves.
This trust was delegated to Levi only until all the children of God could exercise it suitably. Christianity restores the suspended relation of God's people as all king-priests unto God (1Pe 2:9; Re 1:6). In the Jewish church there was a delegation of the priesthood to one tribe and family; not so in the Christian church, which unites under the antitypical Melchizedek the kingdom and priesthood which were distinct in Israel. United to Messiah, the spiritual Israel the church shall form one grand heavenly king-priesthood as literal Israel shall be the earthly king-priesthood among the nations (Isa 61:6; 66:21). Christian ministers as distinct from laymen are never called in New Testament hiereis, "sacerdotal priests," as the Jewish priests were. The high priest alone entered the holy of holies once a year; but we have "boldness to enter" it through the rent veil of Christ's flesh continually (Heb 10:19-20).
He alone consulted God by the mysterious Urim and Thummim; we have truly our fellowship with the Father of lights (1Jo 1:3; 2:20; Jas 1:17-18), having our "unction from the Holy One" and knowing all things. The high priest's death prefigured Christ's who sets the bloodstained captive free (Nu 35:25). The first separation of Aaron to the priesthood, which previously belonged to the firstborn, occurs in Exodus 28, after the directions for the tabernacle and its furniture. Previously Moses bidding him lay up the pot of manna before the Lord implied that the ark would, when made, be under his charge. His being taken up with Nadab and Abihu to see the glory of the God of Israel foreshadowed his hereditary priesthood; also 21/type/mkjv'>Ex 27:21,9,21. Josephus, Septuagint, and Scripture favor the view that the 12 breast-plate stones were the Urim and Thummim.
Answers were given by Jehovah to the high priest (Joh 11:51) while wearing them and the ephod (4/3/type/mkjv'>1Sa 14:3,18-19; 23:2,4,9,11-12; 28:6; 2Sa 5:23; Jg 20:28). "Judgment" was the breast-plate's chief significance (Ex 28:30), "Aaron shall bear the judgment of ... Israel upon his heart before the Lord continually," namely, the judicial sentence of justification, often represented by a particular kind of robe (Isa 61:10; 62:8). So the white linen robe expresses the righteousness or justification of the saints (Re 3:4-5; 19:14). Joshua the high priest represented the nation on its trial before God, at first in filthy garments to represent its guilt, Satan accusing; then by Messiah's intercession justified; therefore the filthy garments are removed and a change of raiment is given and a fair mitre put on his head (Zechariah 3).
Thus "the breast-plate of righteousness" or "judgment" symbolizes Israel's 12 tribes accepted on the ground of the high priest's sacrificial intercession before God (Nu 23:21). Thummim expresses perfections, Urim lights. Israel's perfect justification in "the Lord her righteousness" and her consequent ultimate prosperity are thus symbolized (Isa 60:1; 62:1-2). Levi the priest tribe is called "God's holy one," privileged to bear the Urim and Thummim because of proved faithfulness (De 33:8). Israel's justification in the person of her high priest is the ground of her receiving through him communications of God's will. Her children's being "taught of Jehovah" is so connected with "His laying her stones with fair colors" (Isa 54:11-17). S. Clark (Speaker's Commentary) thinks that some means of casting lots were kept in the bag formed by the doubled fold of the choshen or breast-plate, and that these were the Urim and Thummim: Ex 28:15-30,"thou shalt put in the breast-plate of judgment the Urim and Thummim."
But this passage suits at least as well the view that the Urim and Thummim were the 12 precious stones put into the piece of cunning (skilled weaver's) work, and representing Israel "perfected" and "shining with light" because justified before God, as the view that they were some distinct means of lot casting, inside the fold of the choshen. (See URIM AND THUMMIM.) The ephod consisted of blue, purple, and scarlet yarn and "fine twined linen," wrought in "work of the skilled weaver"; the high priest's distinctive vestment (1Sa 2:28; 14:3; 9/type/mkjv'>21:9; 23:6,9; 30:7) to which "the breast-plate of judgment" was attached (Ex 28:6-12,25-28; 39:2-7). It consisted of a back piece and a front piece joined by shoulder straps; Ex 28:28 translated "two rings of gold shalt thou make, and put them on the two shoulder pieces of the ephod, low down in the front of it, near the joining, above the band for fastening it" (Speaker's Commentary).
Below the arms the two pieces were kept in place by a band attached to one of the pieces ("the curious girdle of the ephod"), "of the same work, of one piece with it" (Ex 39:8). Two onyx stones, each inscribed with the names of six tribes, clasped together on the shoulders the back and front pieces. An ordinary linen ephod was worn by other priests (1Sa 22:18); by Samuel, only a Levite (2Sa 2:18); and by David (2Sa 6:14). The robe of the ephod (meiyl). A simple, sky-blue frock, without seam or sleeves, drawn over the head, visible above and below the ephod, the elaborate texture of which it set off as a ground work; translated Ex 28:32, "its opening for the head shall be in the middle of it," a round hole not connected with any slit before or behind. The skirt was ornamented with pomegranates of blue, purple, and scarlet, a small golden bell being attached between each two of the pomegranates (Ex 28:33-35).
The bells' sound heard from within the veil by those outside assured them that the high priest,
See Verses Found in Dictionary
And you shall be to Me a kingdom of priests and a holy nation. These are the words which you shall speak to the sons of Israel.
And you shall make the court of the tabernacle. For the south side southward there shall be hangings for the court of fine twined bleached linen, of a hundred cubits long for one side.
in the tabernacle of the congregation, outside the veil which is before the testimony. Aaron and his sons shall order it from evening to morning before Jehovah. It shall be a statute forever to their generations on behalf of the sons of Israel.
in the tabernacle of the congregation, outside the veil which is before the testimony. Aaron and his sons shall order it from evening to morning before Jehovah. It shall be a statute forever to their generations on behalf of the sons of Israel.
And they shall make the ephod of gold, blue, and purple, scarlet, and fine twined bleached linen, skilled work. It shall have the two shoulder-pieces of it joined at the two edges of it. And so it shall be joined together. read more. And the embroidered girdle of the ephod, which is upon it, shall be of the same, according to the work of it: of gold, blue, and purple, and scarlet, and fine twined bleached linen. And you shall take two onyx stones, and you shall engrave on them the names of the sons of Israel. Six of their names shall be on one stone, and six of the remaining names on the other stone, according to their birth. With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones with the names of the sons of Israel. You shall make them to be set in settings of gold. And you shall put the two stones upon the shoulders of the ephod for stones of memorial to the sons of Israel. And Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
And you shall make the breast-pocket of judgment with embroidered work. After the work of the ephod you shall make it; of gold, blue, and purple, and scarlet, and fine twined bleached linen, you shall make it. It shall be square, doubled; a span the length of it, and a span the breadth of it. read more. And you shall set in it settings of stones, four rows of stones. The first row shall be a ruby, topaz, and carbuncle in the row. And the second row: an emerald, a sapphire. and a diamond. And the third row: an jacinth, an agate, and an amethyst. And the fourth row: a chrysolite, and an onyx, and a jasper. They shall be set in gold in their fillings. And the stones shall be with the names of the sons of Israel, twelve, according to their names, like the engravings of a signet. They shall be each one with his name according to the twelve tribes. And you shall make chains upon the breast-pocket, work of cords, in pure gold. And you shall make upon the breast-pocket two rings of gold, and shall put the two rings on the two ends of the breast-pocket. And you shall put the two woven chains of gold in the two rings on the ends of the breast-pocket. And the two ends of the two cords you shall fasten on the two plaitings, and put them on the shoulder-pieces of the ephod before it.
And the two ends of the two cords you shall fasten on the two plaitings, and put them on the shoulder-pieces of the ephod before it. And you shall make two rings of gold, and you shall put them upon the two ends of the breast-pocket in the border of it, which is in the side of the ephod inward.
And you shall make two rings of gold, and you shall put them upon the two ends of the breast-pocket in the border of it, which is in the side of the ephod inward. And you shall make two rings of gold, and shall put them on the two sides of the ephod underneath, toward the front of it, near its joining, above the band of the ephod.
And you shall make two rings of gold, and shall put them on the two sides of the ephod underneath, toward the front of it, near its joining, above the band of the ephod. And they shall bind the breast-pocket by its rings to the rings of the ephod with a lace of blue, that it may be above the band of the ephod, and so that the breast-pocket may not be loosed from the ephod.
And they shall bind the breast-pocket by its rings to the rings of the ephod with a lace of blue, that it may be above the band of the ephod, and so that the breast-pocket may not be loosed from the ephod.
And they shall bind the breast-pocket by its rings to the rings of the ephod with a lace of blue, that it may be above the band of the ephod, and so that the breast-pocket may not be loosed from the ephod. And Aaron shall bear the names of the sons of Israel in the breast-pocket of judgment upon his heart, when he goes in to the holy place, for a memorial before Jehovah continually. read more. And you shall put in the breast-pocket of judgment the Urim and the Thummim. And they shall be upon Aaron's heart, when he goes in before Jehovah. And Aaron shall bear the judgment of the sons of Israel upon his heart before Jehovah continually.
And you shall put in the breast-pocket of judgment the Urim and the Thummim. And they shall be upon Aaron's heart, when he goes in before Jehovah. And Aaron shall bear the judgment of the sons of Israel upon his heart before Jehovah continually.
And there shall be a hole in the top of it, in its middle; a binding shall be all around its mouth, of woven work. It shall be like the mouth of a corselet; it may not be torn. And on its hem you shall make pomegranates of blue, and purple, and scarlet, all around its hem. And bells of gold shall be amidst them all around. read more. There shall be a golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe all around. And it shall be on Aaron to serve. And his sound shall be heard when he goes in to the holy place before Jehovah, and when he comes out, so that he will not die.
And you shall weave the tunic of bleached linen, and you shall make the miter of bleached linen, and you shall make the girdle of needlework.
And you shall clothe Aaron your brother with them, and his sons with him. And you shall anoint them, and you shall consecrate them, and you shall sanctify them, so that they may minister to Me in the priest's office.
Then you shall take the anointing oil, and pour on his head, and anoint him.
And you shall take some of the blood on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him. And he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
And Jehovah spoke to Moses, saying, Take also to you principal spices, five hundred shekels of pure myrrh, and half as much of sweet cinnamon, even two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus, read more. and five hundred of cassia, after the shekel of the sanctuary, and a hin of olive oil. And you shall make it an oil of holy ointment, an ointment compound after the art of the perfumer. It shall be a holy anointing oil. And you shall anoint the tabernacle of the congregation with it, and the ark of the testimony, and the table and all its vessels, and the lampstand and its vessels, and the altar of incense, and the altar of burnt offerings with all its vessels, and the laver and its foot. And you shall sanctify them so that they may be most holy. Whatever touches them shall be holy. And you shall anoint Aaron and his sons and consecrate them, so that they may minister to Me in the priest's office. And you shall speak to the sons of Israel saying, This shall be a holy anointing oil to Me throughout your generations. It shall not be poured upon man's flesh, neither shall you make any other like it, according to the way it is made. It is holy, and it shall be holy to you. Whoever compounds any like it, or whoever puts any of it upon a stranger, shall even be cut off from his people.
And he made the ephod of gold, blue, and purple, and scarlet, and fine twined bleached linen. And they beat the gold into thin plates, and cut threads to work it into the blue, and into the purple, and into the scarlet, and into the bleached linen, the work of an artisan. read more. They made shoulder-pieces for it, to couple it together. It was coupled together by the two edges. And its fastening band which was on it, was of it, according to its work; gold, blue, and purple, and scarlet, and fine twined bleached linen, even as Jehovah commanded Moses. And they made stones of onyx set in plaited work of gold, engraved as signets are engraved, with the names of the sons of Israel. And he put them on the shoulders of the ephod, stones for a memorial to the sons of Israel, even as Jehovah commanded Moses. And he made the breast-pocket a work of an artisan, like the work of the ephod, of gold, blue, and purple, and scarlet, and fine twined bleached linen;
if the priest who is anointed sins, resulting in guilt to the people, then he shall bring for his sin, which he has sinned, a young bull, a son of the herd without blemish, to Jehovah for a sin offering.
if the priest who is anointed sins, resulting in guilt to the people, then he shall bring for his sin, which he has sinned, a young bull, a son of the herd without blemish, to Jehovah for a sin offering.
And Moses took of the anointing oil, and of the blood which was on the altar, and sprinkled it on Aaron, and on his garments, and on his sons, and on his sons' garments with him. And he sanctified Aaron, his garments, and his sons, and his sons' garments with him.
He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself and for the people.
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is on him. I am Jehovah.
Speak to Aaron and to his sons saying, In this way you shall bless the sons of Israel, saying to them, Jehovah bless you and keep you. read more. Jehovah make His face shine upon you and be gracious to you. Jehovah lift up His face to you and give you peace.
And you shall bring the Levites before Jehovah. And the sons of Israel shall put their hands upon the Levites.
He has not seen iniquity in Jacob, neither has He seen perverseness in Israel. Jehovah his God is with him, and the shout of a king among them.
And the congregation shall deliver the one who kills out of the hand of the revenger of blood. And the congregation shall send him back to the city of his refuge, to which he had fled. And he shall stay in it until the death of the high priest who was anointed with the holy oil.
And of Levi he said, Let Your Thummim and Your Urim be with Your holy one whom You proved at Massah; You strove with him at the Waters of Strife,
And the sons of Israel inquired of Jehovah (for the ark of the covenant of God was there in those days, and Phinehas the son of Eleazar the son of Aaron stood before it in those days) saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I stop? And Jehovah said, Go up, for tomorrow I will deliver them into your hand.
and Phinehas the son of Eleazar the son of Aaron stood before it in those days) saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I stop? And Jehovah said, Go up, for tomorrow I will deliver them into your hand.
and Phinehas the son of Eleazar the son of Aaron stood before it in those days) saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I stop? And Jehovah said, Go up, for tomorrow I will deliver them into your hand.
And this man went up out of his city from year to year, to worship and to sacrifice to Jehovah of Hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of Jehovah, were there.
And did I choose him out of all the tribes of Israel to be My priest, to offer upon My altar, to burn incense, to wear an ephod before Me? And did I give to the house of your father all the offerings made by fire from the sons of Israel?
And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, was wearing an ephod. And the people did not know that Jonathan was gone.
And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, was wearing an ephod. And the people did not know that Jonathan was gone.
And Saul said to Ahiah, Bring the ark of God here. For the ark of God was at that time with the sons of Israel. And it happened, while Saul talked to the priest, the noise in the army of the Philistines went on and grew greater. And Saul said to the priest, Withdraw your hand.
And the priest said, The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is wrapped in a cloth under the ephod, if you will take, take it for yourself, for there is no other here except that one. And David said, There is none like that. Give it to me.
And the king said to Doeg, You turn and fall on the priests. And Doeg the Edomite turned and fell on the priests. And on that day he killed eighty-five persons who wore a linen ephod.
And David asked of Jehovah, saying, Shall I go? And shall I strike these Philistines? And Jehovah said to David, Go and strike the Philistines, and save Keilah.
And David inquired of Jehovah once again. And Jehovah answered him and said, Arise, go down to Keilah. For I will deliver the Philistines into your hand.
And it happened when Abiathar the son of Ahimelech fled to David to Keilah, he came down with an ephod in his hand.
And David knew that Saul secretly planned evil against him. And he said to Abiathar the priest, Bring the ephod here.
And David knew that Saul secretly planned evil against him. And he said to Abiathar the priest, Bring the ephod here.
Will the men of Keilah deliver me up into his hand? Will Saul come down as Your servant has heard? O Jehovah, the God of Israel, I beg of You, tell Your servant. And Jehovah said, He will come down. And David said, Will the men of Keilah shut up me and my men into the hand of Saul? And Jehovah said, They will shut you up.
And when Saul inquired of Jehovah, Jehovah did not answer him, neither by dreams, nor by Urim, nor by prophets.
And David said to Abiathar the priest, Ahimelech's son, Please bring the ephod here to me. And Abiathar brought the ephod there to David.
And there were three sons of Zeruiah there, Joab and Abishai and Asahel. And Asahel was swift with his feet, like one of the gazelles in the field.
And David danced before Jehovah with all his might. And David was girded with a linen ephod.
And King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria at Damascus. And he saw an altar at Damascus. And King Ahaz sent to Urijah the priest the pattern of the altar, and the form of it, according to all its work. And Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest did until King Ahaz came in from Damascus. read more. And the king came in from Damascus, and the king saw the altar. And the king approached to the altar and offered on it. And he offered his burnt offering and his food offering, and poured his drink offering, and sprinkled the blood of his peace offerings, on the altar. And he also brought the bronze altar which was before Jehovah, from the forefront of the house, from between the altar and the house of Jehovah, and put it on the north side of the altar. And King Ahaz commanded Urijah the priest, saying, On the great altar burn the morning offering and the evening food offering, and the king's burnt sacrifice and his food offering, with the burnt offering of all the people of the land, and their food offerings, and their drink offerings. And sprinkle all the blood of the burnt offerings on it, and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by. And Urijah the priest did according to all that King Ahaz commanded.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the doorkeepers, to bring forth out of the temple of Jehovah all the vessels which were made for Baal, and for the Asherah, and for all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron, and carried the ashes of them to Bethel.
And the chief of the executioners took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.
And the chief of the executioners took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.
And the chief of the executioners took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.
And Ahitub fathered Zadok. And Zadok fathered Ahimaaz. And Ahimaaz fathered Azariah. And Azariah fathered Johanan.
And Ahimaaz fathered Azariah. And Azariah fathered Johanan. And Johanan fathered Azariah, he who acted in the priest's office in the temple that Solomon built in Jerusalem.
And Johanan fathered Azariah, he who acted in the priest's office in the temple that Solomon built in Jerusalem. And Azariah fathered Amariah. And Amariah fathered Ahitub. read more. And Ahitub fathered Zadok. And Zadok fathered Shallum. And Shallum fathered Hilkiah. And Hilkiah fathered Azariah. And Azariah fathered Seraiah. And Seraiah fathered Jehozadak. And Jehozadak went away when Jehovah exiled Judah and Jerusalem by the hand of Nebuchadnezzar.
And Jehozadak went away when Jehovah exiled Judah and Jerusalem by the hand of Nebuchadnezzar.
And the Spirit of Jehovah came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the congregation.
Next to him Uzziel the son of Harhaiah, of the goldsmiths, repaired. And next to him Hananiah, the son of one of the perfumers, repaired. And they fortified Jerusalem to the Broad Wall.
And the governor said to them that they should not eat of the holy things until there stood up a priest with Urim and Thummim.
And Jeshua fathered Joiakim, and Joiakim fathered Eliashib, and Eliashib fathered Joiada, and Joiada fathered Jonathan, and Jonathan fathered Jaddua.
And before this, Eliashib the priest, who was set over the rooms of the house of our God, and who was related to Tobiah. and he had prepared for himself a large room where they had in days of old laid the food offering, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the gatekeepers, and the offerings of the priests. read more. But in all this time I was not at Jerusalem. For in the thirty-second year of Artaxerxes king of Babylon, I came to the king. And after some days I was given permission to leave the king. And I came to Jerusalem, and understood the evil which Eliashib did for Tobiah in preparing him a room in the courts of the house of God.
A Psalm of Solomon. Give the King Your judgments, O God, and Your righteousness to the King's son.
Blessed is the people that knows the joyful sound; they shall walk, O Jehovah, in the light of Your face.
Jehovah has sworn, and will not repent, You are a priest forever after the order of Melchizedek.
My bones were not hidden from You when I was made in secret and skillfully formed in the lowest parts of the earth.
Set me as a seal on Your heart, as a seal on Your arm; for love is strong as death. Jealousy is cruel as the grave; its flames are flames of fire, a flame of Jehovah.
And righteousness shall be the girdle of His loins, and faithfulness the girdle of His heart.
He will swallow up death in victory; and the Lord Jehovah will wipe away tears from all faces. And He shall take away from all the earth the rebuke of His people. For Jehovah has spoken.
In that day Jehovah of Hosts shall be for a crown of glory, and for a diadem of beauty, to the rest of His people,
And the ransomed of Jehovah shall return and come to Zion with songs and everlasting joy on their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Behold, I have carved you on the palms of My hands; your walls are forever before Me.
Afflicted one, storm-tossed and not comforted, behold, I will lay your stones among antimony, and lay your foundations with sapphires. And I will make your battlements of ruby, and your gates of carbuncles, and all your borders of pleasant stones. read more. And all your sons shall be taught of Jehovah; and great shall be the peace of your sons. In righteousness you shall be established; you shall be far from oppression; for you shall not fear; and from terror, for it shall not come near you. Behold, they shall surely gather together, not by Me; whoever shall gather against you, he shall fall by you. Behold, I have created the smith who blows the coals in the fire, and who brings out a tool for his work; and I have created the waster to destroy. No weapon that is formed against you shall be blessed; and every tongue that shall rise against you in judgment, you shall condemn. This is the inheritance of the servants of Jehovah, and their righteousness is from Me, says Jehovah.
Arise, shine; for your light has come, and the glory of Jehovah has risen on you.
But you will be named the priests of Jehovah; it will be said of you, Ministers of our God; you will eat the riches of the nations, and you will revel in their glory.
I will greatly rejoice in Jehovah, my soul will be joyful in my God; for He has clothed me with the robes of salvation, He covered me with the robe of righteousness like a bridegroom adorns himself with ornaments, and like a bride adorns herself with her jewels.
For Zion's sake I will not be silent, and for Jerusalem's sake I will not rest, until its righteousness goes out as brightness, and her salvation as a burning lamp. And the nations will see your righteousness, and all kings your glory; and you will be called by a new name, which the mouth of Jehovah will name. read more. You also will be a crown of glory in the hand of Jehovah, and a royal diadem in the hand of your God.
Jehovah has sworn by His right hand, and by the arm of His strength, Surely I will no more give your grain to be food for your enemies; and the sons of strangers will not drink your wine for which you have labored.
The Word which came to Jeremiah from Jehovah, when King Zedekiah sent to him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying, Please inquire of Jehovah for us. For Nebuchadnezzar king of Babylon is warring against us. Perhaps Jehovah will deal with us according to all His wonderful works, that he may go up from us.
Seventy weeks are decreed as to your people and as to your holy city, to finish the transgression and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
Even He shall build the temple of Jehovah; and He shall bear the glory, and shall sit and rule on His throne. And He shall be a priest on His throne; and the counsel of peace shall be between them both.
And they shall be Mine, says Jehovah of Hosts, for the day that I will make up My treasure. And I will pity them as a man has pity on his son who serves him.
And behold, a woman, who had a flow of blood for twelve years, came up behind Him and touched the hem of His garment.
And it happened in the fulfilling of the days of His taking up, He steadfastly set His face to go to Jerusalem.
And out of His fullness we all have received, and grace for grace.
For He whom God has sent speaks the Words of God, for God does not give the Spirit by measure.
For He whom God has sent speaks the Words of God, for God does not give the Spirit by measure.
The doorkeeper opens to him, and the sheep hear his voice, and he calls his own sheep by name and leads them out.
And he did not speak this of himself, but being high priest that year, he prophesied that Jesus should die for the nation;
And they led Him away to Annas first, for he was father-in-law to Caiaphas, who was the high priest that year.
Having raised up His son Jesus, God sent Him to you first, to bless you in turning every one of you away from his iniquities.
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and He went about doing good, and healing all those who were oppressed by the Devil, for God was with Him.
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and He went about doing good, and healing all those who were oppressed by the Devil, for God was with Him.
But of Him you are in Christ Jesus, who of God is made to us wisdom and righteousness and sanctification and redemption;
For I am jealous over you with godly jealousy. For I have espoused you to one Man, to present you as a pure virgin to Christ.
Therefore in all things it behoved him to be made like His brothers, that He might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of His people. For in that He Himself has suffered, having been tempted, He is able to rescue those who are being tempted.
Therefore, holy brothers, called to be partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus, who was faithful to Him who appointed Him, as Moses also was faithful in all his house.
Since then we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Since then we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we do not have a high priest who cannot be touched with the feelings of our infirmities, but was in all points tempted just as we are, yet without sin.
who can have compassion on the ignorant and on those who are out of the way. For he himself also is compassed with weakness.
And no man takes this honor to himself, but he who is called of God, as Aaron was. So also Christ did not glorify Himself to be made a high priest, but He who said to Him, "You are My Son, today I have begotten You." read more. As He says also in another place, "You are a priest forever after the order of Melchizedek."
where the Forerunner has entered for us, even Jesus, having become a high priest forever after the order of Melchizedek.
Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?
For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. read more. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek."
And inasmuch as He was not made priest without an oath (for those priests were made without an oath, but this one was made with an oath by Him who said to Him, "The Lord swore and will not repent, You are a priest forever after the order of Melchizedek,") read more. by so much was Jesus made a surety of a better covenant. And they truly were many priests, because they were not allowed to continue because of death;
And they truly were many priests, because they were not allowed to continue because of death;
Therefore He is able also to save to the uttermost those who come unto God by Him, since He ever lives to make intercession for them. For such a high priest became us, who is holy, harmless, undefiled, separate from sinners and made higher than the heavens,
For such a high priest became us, who is holy, harmless, undefiled, separate from sinners and made higher than the heavens,
For such a high priest became us, who is holy, harmless, undefiled, separate from sinners and made higher than the heavens, who does not need, as those high priests, to offer up sacrifice daily, first for his own sins and then for the people's sins. For He did this once for all, when He offered up Himself.
who does not need, as those high priests, to offer up sacrifice daily, first for his own sins and then for the people's sins. For He did this once for all, when He offered up Himself.
who does not need, as those high priests, to offer up sacrifice daily, first for his own sins and then for the people's sins. For He did this once for all, when He offered up Himself. For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, has consecrated the Son forever, having been perfected.
For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, has consecrated the Son forever, having been perfected.
Now the sum of the things which we have spoken is this: We have such a High Priest, who has sat down on the right of the throne of the Majesty in Heaven, a Minister of the sanctuary and of the true tabernacle, which the Lord pitched, and not man.
For if indeed He were on earth, He would not be a priest, since there are priests who offer gifts according to the Law,
But now He has obtained a more excellent ministry, by so much He is also the Mediator of a better covenant, which was built upon better promises.
For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience,
nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.
how much more shall the blood of Christ (who through the eternal Spirit offered Himself without spot to God) purge your conscience from dead works to serve the living God?
For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, even as the high priest enters into the Holy of Holies every year with the blood of others read more. (for then He must have suffered often since the foundation of the world), but now once in the end of the world He has appeared to put away sin by the sacrifice of Himself.
(for then He must have suffered often since the foundation of the world), but now once in the end of the world He has appeared to put away sin by the sacrifice of Himself.
so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.
For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near.
For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near. For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin.
For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin.
Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me.
Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God."
then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all.
But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God,
For by one offering He has perfected forever those who are sanctified.
"This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them," also He adds, "their sins and their iniquities I will remember no more."
also He adds, "their sins and their iniquities I will remember no more." Now where remission of these is, there is no more offering for sin.
Now where remission of these is, there is no more offering for sin. Therefore, brothers, having boldness to enter into the Holy of Holies by the blood of Jesus,
Therefore, brothers, having boldness to enter into the Holy of Holies by the blood of Jesus, by a new and living way which He has consecrated for us through the veil, that is to say, His flesh;
by a new and living way which He has consecrated for us through the veil, that is to say, His flesh; and having a High Priest over the house of God,
and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies having been washed with pure water.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies having been washed with pure water. Let us hold fast the profession of our faith without wavering (for He is faithful who promised),
Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no variableness nor shadow of turning. Of His own will He brought us forth with the Word of truth, for us to be a certain firstfruit of His creatures.
But you are a chosen generation, a royal priesthood, a holy nation, a people for possession, so that you might speak of the praises of Him who has called you out of darkness into His marvelous light;
that which we have seen and heard we declare unto you, so that you also may have fellowship with us. And truly our fellowship is with the Father and with His Son Jesus Christ.
But you have an anointing from the Holy One, and you know all things.
and made us kings and priests to God and His Father, to Him be glory and dominion forever and ever. Amen.
And having turned, I saw seven golden lampstands. And in the midst of the seven lampstands I saw One like the Son of man, clothed with a garment down to the feet, and tied around the breast with a golden band.
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the hidden manna, and will give to him a white stone, and in the stone a new name written, which no man knows except he who receives it .
You have a few names even in Sardis who have not defiled their garments. And they will walk with Me in white, for they are worthy. The one who overcomes, this one will be clothed in white clothing. And I will not blot out his name out of the Book of Life, but I will confess his name before My Father and before His angels.
Him who overcomes I will make him a pillar in the temple of My God, and he will go out no more. And I will write upon him the name of My God, and the name of the city of My God, the New Jerusalem, which comes down out of Heaven from My God, and My new name.
These are those who were not defiled with women; for they are virgins. These are those who follow the Lamb wherever He goes. These were redeemed from among men, as a firstfruit to God and to the Lamb.
These are those who were not defiled with women; for they are virgins. These are those who follow the Lamb wherever He goes. These were redeemed from among men, as a firstfruit to God and to the Lamb.
And the armies in Heaven followed Him on white horses, clothed in fine linen, white and clean.
And God will wipe away all tears from their eyes. And there will be no more death, nor mourning, nor crying out, nor will there be any more pain; for the first things passed away.
Hastings
Morish
It is remarkable that this title occurs but seldom in the O.T. Le 21:10; Nu 35:25; Jos 20:6; 2Ki 12:10; 2Ch 24:11, etc. Aaron was constantly called 'the priest;' but as his sons were also called priests, he was necessarily the 'chief' and would correspond to what is called high priest in the N.T. His office is summed up in few words: he "is ordained for men in things pertaining to God" that he might offer both gifts and sacrifices for sins. He stood for the people to God: he offered up the sacrifices which put the people in relation with God (Lev. 9), also those on the day of atonement (Lev. 16), and he blessed them as from God. He, as taken from among men, was one who could have compassion on, or forbearance toward, the ignorant and the erring; for that he himself was compassed with infirmity. Heb 5:1-2. Aaron did not take the honour upon himself, nor did Christ. Heb 5:4-5. Having accomplished redemption by the offering of Himself, He passed through the heavens and sat down on the right hand of God. He is touched with the feeling of our infirmities, having been Himself tempted as we are, apart from sin. He ever lives to make intercession for us, He is also the minister of the sanctuary
See Verses Found in Dictionary
And the high priest among his brothers, on whose head the anointing oil was poured and who is consecrated to put on the garments, shall not uncover his head nor tear his clothes.
And the congregation shall deliver the one who kills out of the hand of the revenger of blood. And the congregation shall send him back to the city of his refuge, to which he had fled. And he shall stay in it until the death of the high priest who was anointed with the holy oil.
And he shall live in that city until he stands before the congregation for judgment, until the death of the high priest who is in those days. Then the manslayer shall return and come to his city, and to his house, to the city from where he fled.
Since then we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we do not have a high priest who cannot be touched with the feelings of our infirmities, but was in all points tempted just as we are, yet without sin.
For every high priest taken from among men is ordained for men in the things pertaining to God, so that he may offer both gifts and sacrifices for sins, who can have compassion on the ignorant and on those who are out of the way. For he himself also is compassed with weakness.
And no man takes this honor to himself, but he who is called of God, as Aaron was. So also Christ did not glorify Himself to be made a high priest, but He who said to Him, "You are My Son, today I have begotten You."
Now the sum of the things which we have spoken is this: We have such a High Priest, who has sat down on the right of the throne of the Majesty in Heaven,
Smith
High priest.
The first distinct separation of Aaron to the office of the priesthood, which previously belonged to the first-born was that recorded
... We find from the very first the following characteristic attributes of Aaron and the high priests his successors, as distinguished from the other priests: Aaron alone was anointed,
whence one of the distinctive epithets of the high priest was "the anointed priest."
see
The anointing of the sons of Aaron, i.e. the common priests seems to have been confined to sprinkling their garments with the anointing oil.
etc. The high priest had a peculiar dress, which passed to his successor at his death. This dress consisted of eight parts: (a) The breastplate, or, as it is further named, vs.
the breastplate of judgment. The breastplate was originally two spans long and one span broad, but when doubled it was square, the shape in which it was worn. On it were the twelve precious stones, set in four rows, three in a row, thus corresponding to the twelve tribes--each stone having the name of one of the children of Israel engraved upon it. (b) The ephod. This consisted of two parts, of which one covered the back and the other the front, i.e. the breast and upper part of the body. These parts were clasped together on the shoulder with two large onyx stones, each having engraved on it six of the names of the tribes of Israel. They were further united by a "curious girdle" of gold blue purple, scarlet and fine twined linen round the waist. [EPHOD; GIRDLE]
See Ephod (2)
See Girdle
(c) The robe of the ephod. This was of inferior material to the ephod itself being all of blue, ver. 31, which implied its being only of "woven work." ch.
It was worn immediately under the ephod, and was longer than it. The skirt of this robe had a remarkable trimming of pomegranates in blue, red and crimson, with a bell of gold between each pomegranate alternately. The bells were to give a sound when the high priest went in and came out of the holy place. (d) The mitre or upper turbin, with its gold plate, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue. (e) The broidered coat was a tunic or long skirt of linen with a tessellated or diaper pattern, like the setting of stone. (f) The girdle, also of linen, was wound round the body several times from the breast downward, and the ends hung down to the ankles. (g) The breeches or drawers, of linen, covered the loins and thighs; and (h) The bonnet was a turban of linen, partially covering the head, but not in the form of a cone like that of the high priest when the mitre was added to it. These last four were common to all priests. The high priest alone was permitted to enter the holy of holies, which he did once a year, on the great day of atonement, when he sprinkled the blood of the sin offering on the mercy seat, and burnt incense within the veil
... The manslayer might not leave the city of refuge during the lifetime of the existing high priest. It was also forbidden to the high priest to follow a funeral, or rend his clothes for the dead. It does not appear by whose authority the high priests were appointed to their office before there were kings of Israel. After this the office seems to have been used for political rather than religious purposes. Though at first chosen for life, we find that Solomon deposed Abiathar,
and that Herod appointed a number of high priests, which may account for there being at least two living in Christ's time, Annas and Caiaphas.
Lu 3:2
The usual are for entering upon the functions of the priesthood, according to
is considered to have been 20 years, though a priest or high priest was not actually incapacitated if he had attained to puberty. Again, according to
no one that had a blemish could officiate at the altar. The theological view of the high priesthood does not fall within the scope of this work. It must suffice therefore to indicate that such a view would embrace the consideration of the office, dress, functions and ministrations of the high priest considered as typical of the priesthood of our Lord Jesus Christ, and as setting forth under shadows the truths which are openly taught under the gospel. This had been done to a great extent in the Epistle to the Hebrews. It would also embrace all the moral and spiritual teaching supposed to be intended by such symbols.
See Verses Found in Dictionary
And you shall make the breast-pocket of judgment with embroidered work. After the work of the ephod you shall make it; of gold, blue, and purple, and scarlet, and fine twined bleached linen, you shall make it.
And Aaron shall bear the names of the sons of Israel in the breast-pocket of judgment upon his heart, when he goes in to the holy place, for a memorial before Jehovah continually. And you shall put in the breast-pocket of judgment the Urim and the Thummim. And they shall be upon Aaron's heart, when he goes in before Jehovah. And Aaron shall bear the judgment of the sons of Israel upon his heart before Jehovah continually.
And you shall clothe Aaron your brother with them, and his sons with him. And you shall anoint them, and you shall consecrate them, and you shall sanctify them, so that they may minister to Me in the priest's office.
And you shall take some of the blood on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him. And he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
if the priest who is anointed sins, resulting in guilt to the people, then he shall bring for his sin, which he has sinned, a young bull, a son of the herd without blemish, to Jehovah for a sin offering.
And the priest who is anointed shall take of the young bull's blood, and shall bring it to the tabernacle of the congregation.
And the priest that is anointed shall bring of the young bull's blood to the tabernacle of the congregation.
And he poured of the anointing oil on Aaron's head and anointed him, to sanctify him.
And the high priest among his brothers, on whose head the anointing oil was poured and who is consecrated to put on the garments, shall not uncover his head nor tear his clothes.
And the king put Benaiah the son of Jehoiada over the army in his place. And the king put Zadok the priest in the place of Abiathar.
both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, and their charges by their divisions,
Annas and Caiaphas being the high priests-- the Word of God came to John the son of Zacharias in the wilderness.