Reference: Shepherd
American
Or PASTOR. Abel was a keeper of sheep, Ge 4:2, as were the greater number of the ancient patriarchs. When men began to multiply, and to follow different employments, Jabal son of Lamech was acknowledged as father, that is, founder of shepherd and nomads, Ge 4:20. A large part of the wealth of ancient patriarchs consisted in flocks and herds, the care of which was shared by their sons, daughters, and servants. Rachel the bride of Jacob was a shepherdess, Ge 29:6; his sons, the fathers of the tribes of Israel were shepherds, and so was David their king, Ps 78:70-72. The employment is highly honored in the Bible, Lu 2:8-20. In the time of the kings, the "chief herdsman" occupies a post of some importance, 1Sa 21:7; 2Ki 3:4; 1Ch 27:29-31. In Palestine and its vicinity, besides those who united the keeping of flocks and herds with the tillage of the ground, there were and still are numbers of nomads or wandering shepherds confining themselves to no settled home. These dwellers in tents often had a wide range of pasture grounds, from one to another of which they drove their flocks as occasion required, Ge 37:12-17. In the vast deserts east and south of Palestine they found many spots which in winter and spring were clothed with verdure, Ex 3:1; Ps 65:12. But the heat of summer withered these "pastures of the wilderness," and drove the shepherds and their flocks to seek for highlands and streams. There are many indications in the Scripture of the conscious strength and independence of he ancient shepherd patriarchs, of the extent of their households, and the consideration in which they were held, Ge 14:14-24; 21:22-32; 26:13-16; 30:43; Job 1:3.
God sometimes takes the name of Shepherd of Israel, Ps 80:1 Jer 31:10; and kings, both in Scripture and ancient writers, are distinguished by the title of "Shepherds of the people." The prophets often inveigh against the "shepherds of Israel," that is, the kings, who feed themselves and neglect their flocks; who distress, ill-treat, seduce, and lead them astray, Eze 34:10. In like manner Christ, as the Messiah, is often called a shepherd,
Zec 13:7, and also takes on himself the title of "the Good Shepherd," who gives his life for his sheep, Joh 10:11,14-15. Paul calls him the great Shepherd of the sheep, Heb 13:20, and Peter gives him the appellation of Prince of shepherds, 1Pe 5:4. His ministers are in like manner the pastors or under-shepherds of the flock, Jer 3:15; 23:3; Eph 4:11.
In Joh 10:1-16, our Savior says the good shepherd lays down his life for his sheep; that he knows them, and they know him; that they hear his voice, and follow him; that he goes before them; that no one shall force them out of his hands, and that he calls them by their names. These, however, being all incidents taken from the customs of the country, are by no means so striking to us as they must have been to those who heard our Lord, and who every day witnessed such methods of conducting this domesticated animal. Modern travelers in the East meet with many pleasing confirmation of the truth of Scripture in respect to these particulars; they see the shepherd walking before his flock, any one of which will instantly run to him when called by its own name. The hireling, or bad shepherd, forsakes the sheep, and the thief enters not by the door of the sheepfold, but climbs in another way. See SHEEP. The Bible applies many of the excellences of the faithful shepherd in illustration of the Savior's care of his flock. The shepherd was responsible for each member of the flock intrusted to him, Ge 31:39; Ex 22:12; Joh 10:28; he had need of great courage and endurance, Ge 31:40; 1Sa 17:34-35; Joh 15:10; he exercised a tender care towards the feeble, and carried the lambs in his arms, Ge 33:13; Isa 40:11; Mr 10:14,16; and searched for the lost sheep, bringing it back from the "land of drought and the shadow of death" into green pastures and still waters, Ps 23; Lu 15:4-7.
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And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And Adah bore Jabal. He was the father of such as dwell in tents and [have] cattle.
And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan. And he divided himself against them by night, he and his servants, and smote them, and pursued them to Hobah, which is on the left hand of Damascus. read more. And he brought back all the goods, and also brought back his brother Lot, and his goods, and also the women, and the people. And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the valley of Shaveh (the same is the King's Valley). And Melchizedek king of Salem brought forth bread and wine. And he was priest of God Most High. And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth. And blessed be God Most High, who has delivered thine enemies into thy hand. And [Abram] gave him a tenth of all. And the king of Sodom said to Abram, Give me the men, and take the goods to thyself. And Abram said to the king of Sodom, I have lifted up my hand to LORD, God Most High, possessor of heaven and earth, that I will not take a thread nor a shoe latchet nor anything that is thine, lest thou should say, I have made Abram rich, except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre. Let them take their portion.
And it came to pass at that time, that Abimelech and Phicol the captain of his army spoke to Abraham, saying, God is with thee in all that thou do. Now therefore swear to me here by God that thou will not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done to thee, thou shall do to me, and to the land in which thou have read more. And Abraham said, I will swear. And Abraham reproved Abimelech because of the well of water which Abimelech's servants had taken away violently. And Abimelech said, I know not who has done this thing, neither did thou tell me, nor yet did I hear of it, but today. And Abraham took sheep and oxen, and gave them to Abimelech. And the two made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said to Abraham, What do these seven ewe lambs mean which thou have set by themselves? And he said, These seven ewe lambs thou shall take from my hand, that it may be a witness to me, that I have dug this well. Therefore he called that place Beersheba, because there they swore both of them. So they made a covenant at Beersheba. And Abimelech rose up, and Phicol the captain of his army, and they returned into the land of the Philistines.
And the man became great, and grew more and more until he became very great. And he had possessions of flocks, and possessions of herds, and a great household. And the Philistines envied him. read more. Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with soil. And Abimelech said to Isaac, Go from us, for thou are much mightier than we.
And he said to them, Is it well with him? And they said, It is well. And, behold, Rachel his daughter comes with the sheep.
And the man increased exceedingly, and had large flocks, and maid-servants and men-servants, and camels and donkeys.
I did not bring to thee that which was torn by beasts; I bore the loss of it, of my hand thou required it, whether stolen by day or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night, and my sleep fled from my eyes.
And he said to him, My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
And his brothers went to feed their father's flock in Shechem. And Israel said to Joseph, Are not thy brothers feeding the flock in Shechem? Come, and I will send thee to them. And he said to him, Here I am. read more. And he said to him, Go now, see whether it is well with thy brothers, and well with the flock, and bring me word again. So he sent him out of the valley of Hebron, and he came to Shechem. And a certain man found him, and, behold, he was wandering in the field. And the man asked him, saying, What do thou seek? And he said, I am seeking my brothers. Tell me, I pray thee, where they are feeding. And the man said, They are departed from here, for I heard them say, Let us go to Dothan. And Joseph went after his brothers, and found them in Dothan.
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the wilderness, and came to the mountain of God, to Horeb.
Now a certain man of the servants of Saul was there that day, detained before LORD. And his name was Doeg the Edomite, the foremost of the herdsmen who belonged to Saul.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-donkeys, and a very great household, so that this man was the greatest of all the sons of the east.
They drop upon the pastures of the wilderness, and the hills are girded with joy.
He also chose David his servant, and took him from the sheepfolds. He brought him from following the ewes that have their young, to be the shepherd of Jacob his people, and Israel his inheritance. read more. So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands.
Give ear, O Shepherd of Israel, thou who lead Joseph like a flock. Thou who sit [above] the cherubim, shine forth.
He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.
And I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds, and they shall be fruitful and multiply.
Hear the word of LORD, O ye nations, and declare it in the isles afar off, and say, He who scattered Israel will gather him, and keep him, as a shepherd does his flock.
Thus says lord LORD: Behold, I am against the shepherds, and I will require my sheep at their hand, and cause them to cease from feeding the sheep. Neither shall the shepherds feed themselves any more, and I will deliver my sheep f
Awake, O sword, against my shepherd, and against the man who is my companion, says LORD of hosts. Smite the shepherd, and the sheep shall be scattered. And I will turn my hand upon the little ones.
But when Jesus saw it, he was displeased, and said to them, Allow the children to come to me. Forbid them not, for of such is the kingdom of God.
And having embraced them, while laying his hands upon them, he blessed them.
And there were shepherds in the same region living in the fields, and keeping watch by night over their flock. And behold, an agent of Lord stood near them, and the glory of Lord shone around them. And they feared a great fear. read more. And the agent said to them, Fear not, for behold, I bring you good-news of great joy that will be to all the people, because to you was born today in the city of David a Savior, who is Christ Lord. And this is the sign to you: Ye will find a babe wrapped in swaddling clothes, and lying in a feed trough. And suddenly there came to be with the agent a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, goodwill among men. And it came to pass, as the agents went away from them into heaven, that the men (the shepherds) said to each other, Let us indeed go through as far as Bethlehem, and see this declaration that has come to pass, which the Lord made And having hastened, they came and found both Mary and Joseph, and the babe lying in the feed trough. And when they saw it, they informed about the declaration that was told them about this child. And all who heard it wondered about the things that were spoken to them by the shepherds. But Mary kept all these proclamations, pondering in her heart. And the shepherds returned, glorifying and praising God for all that they heard and saw, as it was told to them.
What man of you, having a hundred sheep, and having lost one of them, does not leave behind the ninety-nine in the wilderness, and go for that which was lost until he finds it? And when he finds it, he lays it on his shoulders, rejoicing. read more. And when he comes to the house, he calls together his men friends and his men neighbors, saying to them, Rejoice with me, because I have found my sheep that was lost. I say to you, that thus there will be joy in heaven over one sinner who repents, than over ninety-nine righteous men who have no need of repentance.
Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. read more. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep.
I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. read more. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine,
I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep.
just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.
And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand.
If ye keep my commandments, ye will dwell in my love, just as I have kept my Father's commandments, and dwell in his love.
And indeed he gave the apostles, and the prophets, and the evangelists, and the shepherds and teachers
Now the God of peace, who brought up from the dead the great shepherd of the sheep by the blood of an eternal covenant--our Lord Jesus--
And when the chief Shepherd is made known, ye will receive the unfading crown of glory.
Easton
a word naturally of frequent occurence in Scripture. Sometimes the word "pastor" is used instead (Jer 2:8; 3:15; 10:21; 12:10; 17:16). This word is used figuratively to represent the relation of rulers to their subjects and of God to his people (Ps 23:1; 80:1; Isa 40:11; 44:28; Jer 25:34-35; Na 3:18; Joh 10:11,14; Heb 13:20; 1Pe 2:25; 5:4).
The duties of a shepherd in an unenclosed country like Palestine were very onerous. "In early morning he led forth the flock from the fold, marching at its head to the spot where they were to be pastured. Here he watched them all day, taking care that none of the sheep strayed, and if any for a time eluded his watch and wandered away from the rest, seeking diligently till he found and brought it back. In those lands sheep require to be supplied regularly with water, and the shepherd for this purpose has to guide them either to some running stream or to wells dug in the wilderness and furnished with troughs. At night he brought the flock home to the fold, counting them as they passed under the rod at the door to assure himself that none were missing. Nor did his labours always end with sunset. Often he had to guard the fold through the dark hours from the attack of wild beasts, or the wily attempts of the prowling thief (see 1Sa 17:34).", Deane's David.
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And David said to Saul, Thy servant was keeping his father's sheep, and when there came a lion, or a bear, and took a lamb out of the flock,
LORD is my shepherd, I shall not want.
Give ear, O Shepherd of Israel, thou who lead Joseph like a flock. Thou who sit [above] the cherubim, shine forth.
He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.
who says of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built, and of the temple, Thy foundation shall be laid.
The priests did not say, Where is LORD? and those who handle the law did not know me. The rulers also transgressed against me. And the prophets prophesied by Baal, and walked after things that do not profit.
For the shepherds have become brutish, and have not inquired of LORD. Therefore they have not prospered, and all their flocks are scattered.
Many shepherds have destroyed my vineyard. They have trodden my portion under foot. They have made my pleasant portion a desolate wilderness.
As for me, I have not hastened from being a shepherd after thee, nor have I desired the woeful day. Thou know. That which came out of my lips was before thy face.
Wail, ye shepherds, and cry. And wallow, ye principal men of the flock. For the days of your slaughter and of your dispersions have fully come, and ye shall fall like a goodly vessel. And the shepherds shall have no way to flee, nor the principal men of the flock to escape.
Thy shepherds slumber, O king of Assyria. Thy nobles are at rest. Thy people are scattered upon the mountains, and there is none to gather them.
I am the good shepherd. The good shepherd lays down his life for the sheep.
I am the good shepherd, and I know mine, and I am known by mine,
Now the God of peace, who brought up from the dead the great shepherd of the sheep by the blood of an eternal covenant--our Lord Jesus--
Fausets
(See SHEEP.) The nomadic state is one of the earliest stages of society, and was regarded as honourable even to a chief (Ge 4:2,20; 30:29 ff; Genesis 37); chiefs' daughters did not disdain to tend flocks (Ge 29:6, etc.; Ex 2:19). The long stay in Egypt elevated Israel from the nomadic to a settled life. The two and a half nomadic tribes received their portion in the outlying regions beyond Jordan (Numbers 32). As agriculture increased pasturage decreased, and was limited to particular spots, the border of the wilderness of Judah, Carmel (1Sa 25:2), Bethlehem (1Sa 16:11; Lu 2:8), Tekoa (Am 1:1), and Gedor (1Ch 4:39). Hence the "shepherd's tent" came to symbolize desolation (Eze 25:4; Zep 2:6). The shepherd's occupation was now no longer dignified (Ps 78:70; 2Sa 7:8; Am 7:14).
The shepherd's office represents Jehovah's tender care of His people (Psalm 23; Isa 40:11; 49:9-10; Jer 23:3-4; Eze 34:11-12,23). Allusions occur to the exposure to heat and cold (Ge 31:40), the precarious food (Am 7:14), the husks of the carob (Lu 15:16), the attacks of beasts (1Sa 17:34; Isa 31:4; Am 3:12), robbers (Ge 31:39). The shepherd had a mantle of sheepskin with the fleece on (Jer 43:12), a wallet for food (1Sa 17:40), a sling such as the Bedouin still carries, a staff to ward off foes and to guide the flock with its crook (Ps 23:4; Zec 11:7; so Jehovah "lifts up His staff against" His people's foes, Isa 10:1-24; His word is at once our prop of support and our defense against Satan). The shepherd, when far from home, had his light tent (Song 1:8), easily taken down and shifted (Isa 38:12).
Towers were sometimes erected to spy a foe afar off, and to guard the flock (2Ch 26:10; 27:4, compare "tower of Edar," Ge 35:21; Mic 4:8). (See EDAR.) His duty was to go before and call by name the sheep (Joh 10:4), watch it with dogs, a sorry animal in the East (Job 30:1), to search for stray sheep (Eze 34:12; Lu 15:4), to supply water, either at a stream or at troughs by wells (Ge 29:7; 30:38; Ex 2:16), (so Jesus, Ps 23:2), to bring back to the fold at evening and to reckon the sheep that none be missing (compare as to Jesus Joh 18:9; 17:11-12; 10:28-29), passing one by one "under the rod" (Le 27:32; Jer 33:13; Eze 20:37), (i.e. you shall be counted as Mine, and subjected to My chastening discipline with a view to My ultimate saving of the elect, Mic 7:14), checking each sheep as it passed; to act as porter, guarding the entrance to the fold by night (Joh 10:3).
The shepherds kept watches (plural in Greek, Lu 2:8, not "slumbering," Na 3:18) by turns at night, not on duty both night and day as Jacob (Ge 31:40). Tenderness to the young and feeble was the shepherd's duty, not to overdrive them (Ge 33:13); so Jesus (Isa 40:11-29; Mr 6:31; 8:2; 4:33; Joh 16:12). There were chief and under shepherds (Ge 47:6; 1Pe 5:4), and hirelings not of the family (Joh 10:11-13; 1Sa 21:7). The shepherd had responsibility, and at the same time personal interest in the flock (1Sa 31:13; 30:31; 1Co 9:7).
Playing on the pipe beguiled the monotony, and a feast at shearing time gave a yearly variety (1Sa 16:17; Ge 31:19; 38:12; 2Sa 13:23). Shepherds often contended with one another as to water (Ge 26:17-22; Ex 2:17). The Egyptian antipathy to shepherds (whom the monuments always represent as mean) was due to their being themselves agriculturists, whereas the neighbouring Arabs with whom they so often strove were nomads. The seizure of Lower Egypt by shepherd kings (Hyksos) for centuries aggravated this dislike, though the Hyksos were subsequent to Joseph (Ge 46:34). Princes, and even hostile leaders, are called shepherds: Isa 44:28; Jer 2:8; 3:15; 6:3; Eze 34:2; Mic 5:5. Teachers: Ec 12:11. Messiah: Ge 49:24; Ps 80:1; Zec 13:7; Joh 10:14; Heb 13:20.
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And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And Adah bore Jabal. He was the father of such as dwell in tents and [have] cattle.
And Isaac departed there, and encamped in the valley of Gerar, and dwelt there. And Isaac again dug the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. And he called their names after the names by which his father had called read more. And Isaac's servants dug in the valley, and found there a well of springing water. And the herdsmen of Gerar strove with Isaac's herdsmen, saying, The water is ours. And he called the name of the well Esek, because they contended with him. And they dug another well, and they strove for that also. And he called the name of it Sitnah. And he moved from there, and dug another well, and they did not strive for that. And he called the name of it Rehoboth. And he said, For now LORD has made room for us, and we shall be fruitful in the land.
And he said to them, Is it well with him? And they said, It is well. And, behold, Rachel his daughter comes with the sheep. And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together. Water ye the sheep, and go and feed them.
And he said to him, Thou know how I have served thee, and how thy cattle have fared with me.
And he set the rods which he had peeled before the flocks in the gutters in the watering troughs where the flocks came to drink. And they conceived when they came to drink.
Now Laban was gone to shear his sheep, and Rachel stole the teraphim that were her father's.
I did not bring to thee that which was torn by beasts; I bore the loss of it, of my hand thou required it, whether stolen by day or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night, and my sleep fled from my eyes.
Thus I was; in the day the drought consumed me, and the frost by night, and my sleep fled from my eyes.
And he said to him, My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
And Israel journeyed, and spread his tent beyond the tower of Eder.
And in process of time Shua's daughter, the wife of Judah, died. And Judah was comforted, and went up to his sheep shearers to Timnah, he and his friend Hirah the Adullamite.
that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers, that ye may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians.
The land of Egypt is before thee. Make thy father and thy brothers to dwell in the best of the land; in the land of Goshen let them dwell. And if thou know any able men among them, then make them rulers over my cattle.
but his bow abode in strength. And the arms of his hands were made strong by the hands of the Mighty One of Jacob (From there is the shepherd, the stone of Israel),
Now the priest of Midian had seven daughters. And they came and drew water, and filled the troughs to water their father's flock. And the shepherds came and drove them away, but Moses stood up and helped them, and watered their flock.
And they said, An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.
And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD.
And Samuel said to Jesse, Are all thy sons here? And he said, There remains yet the youngest, and, behold, he is keeping the sheep. And Samuel said to Jesse, Send and fetch him, for we will not sit down till he comes here.
And Saul said to his servants, Provide for me now a man who can play well, and bring him to me.
And David said to Saul, Thy servant was keeping his father's sheep, and when there came a lion, or a bear, and took a lamb out of the flock,
And he took his staff in his hand, and chose for him five smooth stones out of the brook, and put them in the shepherd's bag which he had, even in his wallet. And his sling was in his hand, and he drew near to the Philistine.
And there was a man in Maon whose possessions were in Carmel. And the man was very great [in goods], and he had three thousand sheep, and a thousand goats. And he was shearing his sheep in Carmel.
and to those who were in Hebron, and to all the places where David himself and his men were accustomed to frequent.
And they took their bones, and buried them under the tamarisk tree in Jabesh, and fasted seven days.
And they went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks.
And he built towers in the wilderness, and hewed out many cisterns, for he had much cattle, also in the lowland and in the plain. [And he had] husbandmen and vinedressers in the mountains and in the fruitful fields, for he loved hu
Moreover he built cities in the hill-country of Judah, and in the forests he built castles and towers.
But now those who are younger than I have me in derision, whose fathers I disdained to set with the dogs of my flock.
He makes me to lie down in green pastures. He leads me beside still waters.
Yea, tho I walk through the valley of the shadow of death, I will fear no evil, for thou are with me, thy rod and thy staff, they comfort me.
He also chose David his servant, and took him from the sheepfolds.
Give ear, O Shepherd of Israel, thou who lead Joseph like a flock. Thou who sit [above] the cherubim, shine forth.
The words of the wise are as goads, and as nails fastened [by] the masters of assemblies. They have been given from one shepherd.
If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.
Woe to those who decree unrighteous decrees, and to the writers who write perverseness, to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey! read more. And what will ye do in the day of visitation, and in the desolation which shall come from far? To whom will ye flee for help? And where will ye leave your glory? They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still. Ho, Assyrian, the rod of my anger, the staff in whose hand is my indignation! I will send him against a profane nation, and against the people of my wrath. I will give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. However he does not so reason, nor does his heart so think, but it is in his heart to destroy, and to cut off nations not a few. For he says, Are not my rulers all of them kings? Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus? As my hand has found the kingdoms of the idols, whose graven images excelled those of Jerusalem and of Samaria, shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols? Therefore it shall come to pass, that, when LORD has performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his high looks. For he has said, By the strength of my hand I have done it, and by my wisdom, for I have understanding. And I have removed the bounds of the peoples, and have robbed their treasures. And like a valiant man I have brought down those And my hand has found as a nest the riches of the peoples. And like a gathering of eggs that are forsaken, I have gathered all the earth. And there was none that moved the wing, or that opened the mouth, or chirped. Shall the axe boast itself against him who hews with it? Shall the saw magnify itself against him who wields it? As if a rod should wield those who lift it up, [or] as if a staff should lift up [him who is] not wood. Therefore will the Lord, LORD of hosts, send among his fat ones, leanness, and under his glory there shall be kindled a burning like the burning of fire. And the light of Israel will be for a fire, and his Holy One for a flame, and it will burn and devour his thorns and his briers in one day. And he will consume the glory of his forest, and of his fruitful field, both soul and body. And it shall be as when a standard-bearer faints. And the remnant of the trees of his forest shall be few, so that a child may write them. And it shall come to pass in that day, that the remnant of Israel, and those who are escaped of the house of Jacob, shall no more again lean upon him who smote them, but shall lean upon LORD, the Holy One of Israel, in truth. A remnant shall return, [even] the remnant of Jacob, to the mighty God. For though thy people, Israel, be as the sand of the sea, a remnant of them shall return. A destruction [is] determined, overflowing with righteousness. For a full end, and that determined, the Lord, LORD of hosts, will make in the midst of all the earth. Therefore thus says the Lord, LORD of hosts, O my people who dwell in Zion, be not afraid of the Assyrian, though he smites thee with the rod, and lifts up his staff against thee, according to the manner of Egypt.
For thus says LORD to me, As the lion and the young lion growling over his prey, [even] if a multitude of shepherds are called forth against him, he will not be dismayed at their voice, nor abase himself for the noise of them, so L
My dwelling is removed, and is carried away from me as a shepherd's tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night thou will make an end of me.
He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.
He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young. Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? read more. Who has {has known the mind (LXX/NT)} of LORD, or being his counselor has taught him? With whom did he take counsel. And who instructed him, and taught him in the path of justice. And taught him knowledge, and showed to him the way of understanding? Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance. Behold, he takes up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts of it sufficient for a burnt-offering. All the nations are as nothing before him. They are accounted by him as less than nothing, and vanity. To whom then will ye liken God? Or what likeness will ye compare to him? The image, a workman has cast [it], and the goldsmith overlays it with gold, and casts [for it] silver chains. He who is too impoverished for [such] an oblation chooses a tree that will not rot. He seeks for him a skilful workman to set up a graven image that shall not be moved. Have ye not known? Have yet not heard? Has it not been told you from the beginning? Have ye not understood from the foundations of the earth? [It is] he who sits above the circle of the earth, and the inhabitants thereof are as grasshoppers, who stretches out the heavens as a curtain, and spreads them out as a tent to dwell in, who brings rulers to nothing, who makes the judges of the earth as vanity. Yea, they have not been planted. Yea, they have not been sown. Yea, their stock has not taken root in the earth. Moreover he blows upon them, and they wither, and the whirlwind takes them away as stubble. To whom then will ye liken me, that I should be equal [to him]? says the Holy One. Lift up your eyes on high, and see who has created these, who brings out their host by number. He calls them all by name, by the greatness of his might. And because he is strong in power, not one is lacking. Why do thou say, O Jacob, and speak, O Israel, My way is hid from LORD. And the justice [due] to me is passed away from my God? Have thou not known? Have thou not heard? The everlasting God, LORD, the Creator of the ends of the earth, faints not, nor is weary. There is no searching of his understanding. He gives power to the faint. And to him who has no might he increases strength.
who says of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built, and of the temple, Thy foundation shall be laid.
saying to those who are bound, Go forth to those who are in darkness. Show yourselves. They shall feed in the ways, and their pasture shall be on all bare heights. They shall not hunger nor thirst, neither shall the heat nor sun smite them. For he who has mercy on them will lead them. He will guide them even by springs of water.
The priests did not say, Where is LORD? and those who handle the law did not know me. The rulers also transgressed against me. And the prophets prophesied by Baal, and walked after things that do not profit.
Shepherds with their flocks shall come to her. They shall pitch their tents against her round about. They shall feed every one in his place.
And I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds, and they shall be fruitful and multiply. And I will set up shepherds over them who shall feed them. And they shall fear no more, nor be dismayed. Neither shall any be lacking, says LORD.
In the cities of the hill-country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, the flocks shall again pass under the han
And I will kindle a fire in the houses of the gods of Egypt, and he shall burn them, and carry them away captive. And he shall array himself with the land of Egypt as a shepherd puts on his garment, and he shall go forth from there
And I will cause you to pass under the rod. And I will bring you into the bond of the covenant.
therefore, behold, I will deliver thee to the sons of the east for a possession, and they shall set their encampments in thee, and make their dwellings in thee. They shall eat thy fruit, and they shall drink thy milk.
Son of man, prophesy against the shepherds of Israel. Prophesy, and say to them, even to the shepherds, Thus says lord LORD: Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the sheep?
For thus says lord LORD: Behold, I myself, even I, will search for my sheep, and will seek them out. As a shepherd seeks out his flock, in the day that he is among his sheep that are scattered abroad, so I will seek out my sheep, and I will deliver them out of all places where they have been scattered in the cloudy and dark day.
As a shepherd seeks out his flock, in the day that he is among his sheep that are scattered abroad, so I will seek out my sheep, and I will deliver them out of all places where they have been scattered in the cloudy and dark day.
And I will set up one shepherd over them, and he shall feed them, even my servant David. He shall feed them, and he shall be their shepherd.
The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
Thus says LORD: As the shepherd rescues out of the mouth of the lion two legs, or a piece of an ear, so shall the sons of Israel be rescued who sit in Samaria in the corner of a couch, and on the silken cushions of a bed.
Then Amos answered, and said to Amaziah, I was no prophet, nor was I a prophet's son, but I was a herdsman, and a dresser of sycamore trees.
Then Amos answered, and said to Amaziah, I was no prophet, nor was I a prophet's son, but I was a herdsman, and a dresser of sycamore trees.
And thou, O tower of the flock, the hill of the daughter of Zion, to thee it shall come. Yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.
And this [man] shall be [our] peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then we shall raise against him seven shepherds, and eight principal men.
Feed thy people with thy rod, the flock of thy heritage, which dwell solitarily in the forest in the midst of Carmel. Let them feed in Bashan and Gilead, as in the days of old.
Thy shepherds slumber, O king of Assyria. Thy nobles are at rest. Thy people are scattered upon the mountains, and there is none to gather them.
And the seacoast shall be pastures, with cottages for shepherds and folds for flocks.
So I fed the flock of slaughter, truly the poor of the flock. And I took to me two staves, the one I called Beauty, and the other I called Bands, and I fed the flock.
Awake, O sword, against my shepherd, and against the man who is my companion, says LORD of hosts. Smite the shepherd, and the sheep shall be scattered. And I will turn my hand upon the little ones.
And with many such parables he spoke the word to them, as they were able to hear it.
And he said to them, Come ye yourselves in private into a desolate place, and rest a while. For there were many coming and going, and they had no opportunity even to eat.
I feel compassion toward the multitude, because they continue with me now three days, and do not have what they might eat.
And there were shepherds in the same region living in the fields, and keeping watch by night over their flock.
And there were shepherds in the same region living in the fields, and keeping watch by night over their flock.
What man of you, having a hundred sheep, and having lost one of them, does not leave behind the ninety-nine in the wilderness, and go for that which was lost until he finds it?
And he longed to fill his belly from the husks that the swine ate, and no man gave to him.
The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice.
I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. read more. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine,
And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand.
I have yet many things to say to you, but ye cannot bear them now.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we. While I was with them in the world, I kept them in thy name. Whom thou gave to me, I kept, and none of them was destroyed, except the son of destruction, so that the scripture might be fulfilled.
so that the word that he spoke might be fulfilled, Of whom thou have given me, I lost, no, not one of them.
Now the God of peace, who brought up from the dead the great shepherd of the sheep by the blood of an eternal covenant--our Lord Jesus--
Hastings
Morish
A person's wealth in the East frequently consisted of flocks, the shepherd therefore held an important and honourable position. David was a keeper of sheep. Joseph instructed his brethren to tell Pharaoh that they were shepherds, and they asked permission to dwell in Goshen, for every shepherd was an abomination to the Egyptians. This is supposed to have been caused by some 'shepherd-kings' having usurped authority over Egypt. The difficulties and hardships of a shepherd's life in the East may be gathered from what Jacob passed through during the time he was with Laban. Ge 31:39-40.
The sheep following the shepherd is a sight often witnessed in the East, and that each sheep has a name and knows the shepherd's voice, has been tested and proved again and again. All this is beautifully typical of the relation of Jehovah to Israel and of Christ to the church. The sheep of Christ know the good Shepherd's voice, and find salvation, liberty, and pasture in following the One who leads. The good Shepherd gives them eternal life, having given His life for the sheep. Christ is called the great Shepherd, for the work which He accomplished could have been done only by One who was Himself God, though become man to work out redemption.
In the church there are those who by reason of gift are called pastors, to feed and shepherd the sheep; but Christ is the chief Shepherd, who is over all, whose own the sheep are, and who has given His word that they shall never perish. Ps. 23; Zec 13:7; Joh 10:2-16; Heb 13:20; 1Pe 5:4; etc.
See Verses Found in Dictionary
I did not bring to thee that which was torn by beasts; I bore the loss of it, of my hand thou required it, whether stolen by day or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night, and my sleep fled from my eyes.
Awake, O sword, against my shepherd, and against the man who is my companion, says LORD of hosts. Smite the shepherd, and the sheep shall be scattered. And I will turn my hand upon the little ones.
But he who enters in by the door is the shepherd of the sheep. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. read more. And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.
Now the God of peace, who brought up from the dead the great shepherd of the sheep by the blood of an eternal covenant--our Lord Jesus--
Smith
Shepherd.
In a nomadic state of society every man, from the sheikh down to the slave, is more or less a shepherd. The progenitors of the Jews in the patriarchal age were nomads, and their history is rich in scenes of pastoral life. The occupation of tending the flocks was undertaken,not only by the sons of wealthy chiefs,
ff.; Gene 37:12 ff., but even by their daughters.
The Egyptian captivity did march to implant a love of settled abode, and consequently we find the tribes which still retained a taste for shepherd life selecting their own quarters apart from their brethren in the transjordanic district.
ff. Thenceforward in Palestine proper the shepherd held a subordinate position. The office of the eastern shepherd, as described in the Bible, was attended with much hardship, and even danger. He was exposed to the extremes of heat and cold,
his food frequently consisted of the precarious supplies afforded by nature, such as the fruit of the "sycamore" or Egyptian fig,
the "husks" of the carob tree,
Lu 15:16
and perchance the locusts and wild honey which supported the Baptist,
he had to encounter the attacks of wild beasts, occasionally of the larger species, such as lions, nerves, panthers and bears,
1Sa 17:34; Isa 31:4; Jer 5:6; Am 5:12
nor was he free from the risk of robbers or predators hordes.
To meet these various foes the shepherd's equipment consisted of the following articles: a mantle, made probably of sheep skin with the fleece on, which he turned inside out in cold weather, as implied in the comparison in
(cf. Juv. xiv. 187.); a scrip or wallet, containing a small amount of food
a sling, which is still the favorite weapon of the Bedouin shepherd,
and lastly, a which served the double purpose of a weapon against foes and a crook for the management of the flock.
If the shepherd was at a distance from his home, he was provided with a light tent,
the removal of which was easily effected.
In certain localities, moreover, towers were erected for the double purpose of spying an enemy at a distance and of protecting the flock; such towers were erected by Uzziah and Jotham,
while their existence in earlier times is testified by the name Migdal-edar
Authorized Version "a tower of Edar;"
Authorized Version "tower of the flock." The routine of the shepherd's duties appears to have been as follows: In the morning he led forth his flock from the fold
Joh 10:4
which he did by going before them and calling to them, as is still usual in the East; arrived at the pasturage he watched the flock with the assistance of dogs,
and should any sheep stray, he had to search for it until he found it,
Eze 34:12; Lu 15:4
he supplied them with water, either at a running stream or at troughs attached to wells,
Ge 29:7; 30:38; Ex 2:16; Ps 23:2
at evening he brought them back to the fold, and reckoned them to see that none were missing, by passing them "under the rod" as they entered the door of the enclosure
checking each sheep, as it passed, by a motion of the hand,
and, finally, he watched the entrance of the fold throughout the night, acting as porter.
Joh 10:3
[See Sheepfold, under SHEEP] The shepherd's office thus required great watchfulness, particularly by night.
See Sheep
Lu 2:8
cf. Nahu 3:18 It also required tenderness toward the young and feeble,
particularly in driving them to and from the pasturage.
In large establishments there are various grades of shepherds, the highest being styled "rulers,"
or "chief shepherds,"
in a royal household the title of abbir "mighty," was bestowed on the person who held the post.
[SHEEP]
See Sheep
See Verses Found in Dictionary
And he said to them, Is it well with him? And they said, It is well. And, behold, Rachel his daughter comes with the sheep. And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together. Water ye the sheep, and go and feed them. read more. And they said, We cannot until all the flocks be gathered together, and they roll the stone from the well's mouth. Then we water the sheep.
And he said to him, Thou know how I have served thee, and how thy cattle have fared with me.
And he set the rods which he had peeled before the flocks in the gutters in the watering troughs where the flocks came to drink. And they conceived when they came to drink.
I did not bring to thee that which was torn by beasts; I bore the loss of it, of my hand thou required it, whether stolen by day or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night, and my sleep fled from my eyes.
And he said to him, My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
The land of Egypt is before thee. Make thy father and thy brothers to dwell in the best of the land; in the land of Goshen let them dwell. And if thou know any able men among them, then make them rulers over my cattle.
And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.
Now the priest of Midian had seven daughters. And they came and drew water, and filled the troughs to water their father's flock.
Now the sons of Reuben and the sons of Gad had a very great multitude of cattle. And when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle,
And David said to Saul, Thy servant was keeping his father's sheep, and when there came a lion, or a bear, and took a lamb out of the flock,
And he took his staff in his hand, and chose for him five smooth stones out of the brook, and put them in the shepherd's bag which he had, even in his wallet. And his sling was in his hand, and he drew near to the Philistine.
And he took his staff in his hand, and chose for him five smooth stones out of the brook, and put them in the shepherd's bag which he had, even in his wallet. And his sling was in his hand, and he drew near to the Philistine.
And he took his staff in his hand, and chose for him five smooth stones out of the brook, and put them in the shepherd's bag which he had, even in his wallet. And his sling was in his hand, and he drew near to the Philistine.
Now a certain man of the servants of Saul was there that day, detained before LORD. And his name was Doeg the Edomite, the foremost of the herdsmen who belonged to Saul.
And he built towers in the wilderness, and hewed out many cisterns, for he had much cattle, also in the lowland and in the plain. [And he had] husbandmen and vinedressers in the mountains and in the fruitful fields, for he loved hu
Moreover he built cities in the hill-country of Judah, and in the forests he built castles and towers.
But now those who are younger than I have me in derision, whose fathers I disdained to set with the dogs of my flock.
He makes me to lie down in green pastures. He leads me beside still waters.
Yea, tho I walk through the valley of the shadow of death, I will fear no evil, for thou are with me, thy rod and thy staff, they comfort me.
If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.
For thus says LORD to me, As the lion and the young lion growling over his prey, [even] if a multitude of shepherds are called forth against him, he will not be dismayed at their voice, nor abase himself for the noise of them, so L
My dwelling is removed, and is carried away from me as a shepherd's tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night thou will make an end of me.
He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.
Therefore a lion out of the forest shall kill them; a wolf of the evenings shall destroy them; a leopard shall watch against their cities. Everyone who goes out from there shall be torn in pieces, because their transgressions are m
In the cities of the hill-country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, the flocks shall again pass under the han
Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any, but all your days ye shall dwell in tents, that ye may live many days in the land in which ye sojourn.
And I will kindle a fire in the houses of the gods of Egypt, and he shall burn them, and carry them away captive. And he shall array himself with the land of Egypt as a shepherd puts on his garment, and he shall go forth from there
And I will cause you to pass under the rod. And I will bring you into the bond of the covenant.
As a shepherd seeks out his flock, in the day that he is among his sheep that are scattered abroad, so I will seek out my sheep, and I will deliver them out of all places where they have been scattered in the cloudy and dark day.
For I know how manifold are your transgressions, and how mighty are your sins--ye who afflict the just man, who take a bribe, and who turn aside the needy in the gate [from their right].
Then Amos answered, and said to Amaziah, I was no prophet, nor was I a prophet's son, but I was a herdsman, and a dresser of sycamore trees.
And thou, O tower of the flock, the hill of the daughter of Zion, to thee it shall come. Yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.
So I fed the flock of slaughter, truly the poor of the flock. And I took to me two staves, the one I called Beauty, and the other I called Bands, and I fed the flock.
Now John himself had his raiment of camel's hair, and a leather belt about his waist. And his food was locusts and wild honey.
And there were shepherds in the same region living in the fields, and keeping watch by night over their flock.
What man of you, having a hundred sheep, and having lost one of them, does not leave behind the ninety-nine in the wilderness, and go for that which was lost until he finds it?
And he longed to fill his belly from the husks that the swine ate, and no man gave to him.
The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice.
And when the chief Shepherd is made known, ye will receive the unfading crown of glory.