Reference: Temple
American
A building hallowed by the special presence of God, and consecrated to his worship. The distinctive idea of a temple, contrasted with all other buildings, is that it is the dwelling-place of a deity; and every heathen temple had its idol, but the true and living God dwelt "between the cherubim" in the Holy of Holies at Jerusalem. Hence, figuratively applied, a temple denotes the church of Christ, 2Th 2:4; Re 3:12; heaven, Ps 11:4; Re 7:15; and the soul of the believer, in which the Holy Spirit dwells, 1Co 3:16-17; 6:19; 2Co 6:16.
After the Lord had instructed David that Jerusalem was the place he had chosen in which to fix his dwelling, that pious prince began to realize his design of preparing a temple for the Lord that might be something appropriate to His divine majesty. But the honor was reserved for Solomon his son and successor, who was to be a peaceful prince, and like David, who had shed much blood in war. David, however, applied himself to collect great quantities of gold, silver, brass, iron, and other materials for this undertaking, 2Sa 1-24; 7; 1Ch 22.
The place chosen for erecting this magnificent structure was Mount Moriah,
Ge 2:2,14; 2Ch 3:1, the summit of which originally was unequal, and its sides irregular; but it was a favorite object of the Jews to level and extend it. The plan and the whole model of this structure was laid by the same divine architect as that of the tabernacle, namely, God himself; and it was built much in the same form as the tabernacle, but was of much larger dimensions. The utensils for the sacred service were also the same as those used in the tabernacle, only several of them were larger, in proportion to the more spacious edifice to which they belonged. The foundations of this magnificent edifice were laid by Solomon, in the year B. C. 1011, about four hundred and eighty years after the exodus and the building of the tabernacle; and it was finished B. C. 1004, having occupied seven years and six months in the building. It was dedicated with peculiar solemnity to the worship of Jehovah, who condescended to make it the place for the special manifestation of his glory, 2Ch 5-7. The front or entrance to the temple was on the eastern side, and consequently facing the Mount of Olives, which commanded a noble prospect of the building. The temple itself, strictly so called, which comprised the Porch, the Sanctuary, and the Holy of Holies, formed only a small part of the sacred precincts, being surrounded by spacious courts, chambers, and other apartments, which were much more extensive than the temple itself. It should be observed that the word temple does not always denote the central edifice itself, but in many passages some of the outer courts are intended.
From the descriptions which are handed down to us of the temple of Solomon, it is utterly impossible to obtain so accurate an idea of its relative parts and their respective proportions, as to furnish such an account as may be deemed satisfactory to the reader. Hence we find no two writers agreeing in their descriptions. The following account may give a general idea of the building.
The Temple itself was seventy cubits long; the Porch being ten cubits, 1Ki 6:3, the Holy place forty cubits, 1Ki 6:17, and the Most Holy place, twenty cubits, 2Ch 3:8. The width of the Porch, Holy, and Most Holy places was thirty cubits, 1Ki 6:2; but the height of the porch was much greater, being no less than one hundred and twenty cubits, 2Ch 3:4, or four times the height of the rest of the building. The Most Holy place was separated from the Sanctuary by an impervious veil, Lu 23:45, and was perhaps wholly dark, 1Ki 8:12, but for the glory of the Lord which filled it. To the north and south sides, and the west end of the Holy and Most Holy places, or all around the edifice, from the back of the porch on one side, to the back of the porch on the other side, certain buildings were attached. These were called side chambers, and consisted of three stories, each five cubits high, 1Ki 6:10, and joined to the wall of the temple without. Thus the three stories of side chambers, when taken together, were fifteen cubits high, and consequently reached exactly to half the height of the side walls and end of the temple; so that there was abundance of space above these for the windows which gave light to the temple, 1Ki 6:4.
Solomon's temple appears to have been surrounded by two main courts: the inner court, that "of the Priests," 1Ki 6:36; 2Ch 4:9; and the outer court, that "of Israel;" these were separated by a "middle wall of partition," with lodges for priests and Levites, for wood, oil, etc., 1Ch 28:12. The ensuing description is applicable to the temple courts in the time of our Lord.
The "court of the Gentiles" was so called because it might be entered by persons of all nations. The chief entrance to it was by the east or Shushan gate, which was the principal gate of the temple. It was the exterior court, and by far the largest of all the courts belonging to the temple, and is said to have covered a space of more than fourteen acres. It entirely surrounded the other courts and the temple itself; and in going up to the temple from its east or outer gate, one would cross first this court, then the court of the Women, then that of Israel, and lastly that of the Priests. This outmost court was separated from the court of the women by a wall three cubits high of lattice work, and having inscriptions on its pillars forbidding Gentiles and unclean persons to pass beyond it, on pain of death, Ac 21:28; Eph 2:13-14. From this court of the Gentiles our Savior drove the persons who had established a cattle-market in it, for the purpose of supplying those with sacrifices who came from a distance, Mt 21:12-13. We must not overlook the beautiful pavement of variegated marble, and the "porches" or covered walks, with columns supported magnificent galleries, with which this court was surrounded. Those on the east, west, and north sides were of the same dimensions; but that on the south was much larger. The porch called Solomon's Joh 10:23; Ac 3:11, was on the east side or front of this court, and was so called because it was built by this prince, upon a high wall rising from the alley of Kidron.
The "court of the Women," called in Scripture the "new court," 2Ch 20:5, and the "outer court," Eze 46:21, separated the court of the Gentiles from the court of Israel, extending along the east side only of the latter. It was called the court of the women because it was their appointed place of worship, beyond which they might not go, unless when they brought a sacrifice, in which case they went forward to the court of Israel. The gate which led into this court from that of the Gentiles, was "the Beautiful gate" of the temple, mentioned in Ac 3:2,10; so called, because the folding doors, lintel, and side-posts were all overlaid with Corinthian brass. The worshipper ascended to its level by a broad flight of steps. It was in this court of the women, called the "treasury," that our Savior delivered his striking discourse to the Jews, related in Joh 8:1-20. It was into this court also that the Pharisee and the publican went to pray, Lu 18:10-13, and hither the lame man followed Peter and John, after he was cured- the court of the women being the ordinary place of worship for those who brought no sacrifice, Ac 3:8. From thence, after prayers, he went back with them, through the "Beautiful gate" of the temple, where he had been lying, and through the sacred fence, into the court of the Gentiles, where, under the eastern piazza, or Solomon's porch, Peter preached Christ crucified. It was in the same court of the women that the Jews laid hold of Paul, when they judged him a violator of the temple by taking Gentiles within the sacred fence, Ac 21:26-29.
The "court of Israel" was separated from the court of the women by a wall thirty-two and a half cubits high on the outside, but on the inside only twenty-five. The reason of which difference was, that as the rock on which the temple stood became higher on advancing westward, the several courts naturally became elevated in proportion. The ascent into this court from the eas
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And God had finished on the seventh day his work which he had made; and he rested on the seventh day from all his work which he had made.
And the name of the third river is Hiddekel: that is it which flows forward toward Asshur. And the fourth river, that is Euphrates.
And the house that king Solomon built for Jehovah was sixty cubits in length, and twenty in breadth, and thirty cubits in height. And the porch, in front of the temple of the house, was twenty cubits in length, in front of the house broadways, and ten cubits was its breadth, in front of the house. read more. And for the house he made closed windows with fixed lattices.
And he built the floors against all the house, five cubits high; and they held to the house by the timbers of cedar.
And he built the inner court of three rows of hewn stone, and a row of cedar-beams.
And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem. And he took away the treasures of the house of Jehovah, and the treasures of the king's house; he even took away all; and he took away all the shields of gold that Solomon had made.
and the pattern of all that he had by the Spirit, of the courts of the house of Jehovah, and of all the chambers round about, for the treasuries of the house of God, and for the treasuries of the dedicated things;
And the porch which was in front was twenty cubits in length, in front of the house broadways, and the height was a hundred and twenty; and he overlaid it within with pure gold.
And he made the house of the most holy place, the length of which was according to the breadth of the house, twenty cubits, and its breadth twenty cubits; and he covered it with fine gold, amounting to six hundred talents.
And he set up the pillars in front of the temple, one on the right hand and the other on the left; and he called the name of that on the right Jachin, and the name of that on the left Boaz.
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court;
And he set the doorkeepers at the gates of the house of Jehovah, that no one unclean in anything should enter in.
And in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, and he made a proclamation throughout his kingdom, and also in writing, saying, Thus says Cyrus king of Persia: All the kingdoms of the earth has Jehovah the God of the heavens given to me, and he has charged me to build him a house at Jerusalem, which is in Judah. read more. Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah the God of Israel he is God which is at Jerusalem. And whosoever remains in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the voluntary offering for the house of God which is at Jerusalem.
And these are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who came again to Jerusalem and to Judah, every one to his city,
And in the second year of their coming to the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that had come out of the captivity to Jerusalem; and they appointed the Levites, from twenty years old and upward, to superintend the work of the house of Jehovah. And Jeshua stood up, his sons and his brethren, Kadmiel and his sons, the sons of Judah, as one man, to superintend the workmen in the house of God; also the sons of Henadad, their sons and their brethren, the Levites. read more. And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel, with trumpets, and the Levites the sons of Asaph, with cymbals, to praise Jehovah according to the directions of David king of Israel.
But many of the priests and Levites and chief fathers, the ancient men that had seen the first house, wept with a loud voice, when the foundation of this house was laid in their sight; and many shouted aloud for joy. And the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a great shout, and the noise was heard afar off.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of king Darius. And the children of Israel, the priests and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy;
Jehovah is in the temple of his holiness; Jehovah, his throne is in the heavens: his eyes behold, his eyelids try the children of men.
The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps whereby they went up to it; and there were pillars by the posts, one on this side, and one on that side.
And he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.
Who is left among you that saw this house in its former glory? and how do ye see it now? Is it not as nothing in your eyes?
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts.
And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves. And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.
and said, He said, I am able to destroy the temple of God, and in three days build it.
and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
And as he was going out of the temple, one of his disciples says to him, Teacher, see what stones and what buildings! And Jesus answering said to him, Seest thou these great buildings? not a stone shall be left upon a stone, which shall not be thrown down.
And it came to pass, as he fulfilled his priestly service before God in the order of his course, it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense. read more. And all the multitude of the people were praying without at the hour of incense. And an angel of the Lord appeared to him, standing on the right of the altar of incense.
And the people were awaiting Zacharias, and they wondered at his delaying in the temple. But when he came out he could not speak to them, and they recognised that he had seen a vision in the temple. And he was making signs to them, and continued dumb.
Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer. The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer. read more. I fast twice in the week, I tithe everything I gain. And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.
And the sun was darkened, and the veil of the temple rent in the midst.
Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?
But Jesus went to the mount of Olives. And early in the morning he came again into the temple, and all the people came to him; and he sat down and taught them. read more. And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst, they say to him, Teacher, this woman has been taken in the very act, committing adultery. Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou? But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground. But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her. And again stooping down he wrote on the ground. But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there. And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee? And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more. Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life. The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true. Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go. Ye judge according to the flesh, I judge no one. And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me. And in your law too it is written that the testimony of two men is true: I am one who bear witness concerning myself, and the Father who has sent me bears witness concerning me. They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father. These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come.
And Jesus walked in the temple in the porch of Solomon.
The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:
and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;
And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God.
and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him. And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.
And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.
And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;
Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them. And when the seven days were nearly completed, the Jews from Asia, having seen him in the temple, set all the crowd in a tumult, and laid hands upon him,
And when the seven days were nearly completed, the Jews from Asia, having seen him in the temple, set all the crowd in a tumult, and laid hands upon him, crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place. For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.
For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple. And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut. read more. And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult; who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul. Then the chiliarch came up and laid hold upon him, and commanded him to be bound with two chains, and inquired who he might be, and what he had done. And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress. But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd. For the multitude of the people followed, crying, Away with him. But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek? Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins? But Paul said, I am a Jew of Tarsus, citizen of no insignificant city of Cilicia, and I beseech of thee, allow me to speak to the people. And when he had allowed him, Paul, standing on the stairs, beckoned with his hand to the people; and a great silence having been made, he addressed them in the Hebrew tongue, saying,
Do ye not know that ye are the temple of God, and that the Spirit of God dwells in you? If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.
Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own?
but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ. For he is our peace, who has made both one, and has broken down the middle wall of enclosure,
who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.
He that overcomes, him will I make a pillar in the temple of my God, and he shall go no more at all out; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven, from my God, and my new name.
Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
Easton
first used of the tabernacle, which is called "the temple of the Lord" (1Sa 1:9). In the New Testament the word is used figuratively of Christ's human body (Joh 2:19,21). Believers are called "the temple of God" (1Co 3:16-17). The Church is designated "an holy temple in the Lord" (Eph 2:21). Heaven is also called a temple (Re 7:5). We read also of the heathen "temple of the great goddess Diana" (Ac 19:27).
This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God. It is called "the temple" (1Ki 6:17); "the temple [R.V., 'house'] of the Lord" (2Ki 11:10); "thy holy temple" (Ps 79:1); "the house of the Lord" (2Ch 23:5,12); "the house of the God of Jacob" (Isa 2:3); "the house of my glory" (Isa 60:7); an "house of prayer" (Isa 56:7; Mt 21:13); "an house of sacrifice" (2Ch 7:12); "the house of their sanctuary" (2Ch 36:17); "the mountain of the Lord's house" (Isa 2:2); "our holy and our beautiful house" (Isa 64:11); "the holy mount" (Isa 27:13); "the palace for the Lord God" (1Ch 29:1); "the tabernacle of witness" (2Ch 24:6); "Zion" (Ps 74:2; 84:7). Christ calls it "my Father's house" (Joh 2:16).
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And Hannah rose up after they had eaten in Shiloh, and after they had drunk; (now Eli the priest sat upon the seat by the door-post of the temple of Jehovah;)
And the priest gave to the captains of the hundreds king David's spears and shields which were in the house of Jehovah.
And king David said to all the congregation, Solomon my son, the one whom God has chosen, is young and tender, and the work is great; for this palace is not to be for man, but for Jehovah Elohim.
Then Jehovah appeared to Solomon by night, and said to him: I have heard thy prayer, and I have chosen for myself this place for a house of sacrifice.
and a third part shall be at the king's house; and a third part at the gate of the foundation; and all the people shall be in the courts of the house of Jehovah.
And Athaliah heard the noise of the people running and praising the king, and she came to the people into the house of Jehovah.
And the king called for Jehoiada the chief, and said to him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses the servant of Jehovah laid upon the congregation of Israel, for the tent of the testimony?
And he brought up against them the king of the Chaldees, and slew their young men with the sword in the house of their sanctuary, and spared not young man nor maiden, old man nor him of hoary head: he gave them all into his hand.
Remember thine assembly, which thou hast purchased of old, which thou hast redeemed to be the portion of thine inheritance, this mount Zion, wherein thou hast dwelt.
{A Psalm of Asaph.} O God, the nations are come into thine inheritance: thy holy temple have they defiled; they have laid Jerusalem in heaps.
They go from strength to strength: each one will appear before God in Zion.
And it shall come to pass in the end of days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it. And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
And it shall come to pass in that day, that the great trumpet shall be blown; and they shall come that were perishing in the land of Assyria, and the outcasts in the land of Egypt, and they shall worship Jehovah in the holy mountain at Jerusalem.
even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt-offerings and their sacrifices shall be accepted upon mine altar: for my house shall be called a house of prayer for all the peoples.
All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee: they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.
Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste.
And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.
and said to the sellers of doves, Take these things hence; make not my Father's house a house of merchandise.
Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.
Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.
Do ye not know that ye are the temple of God, and that the Spirit of God dwells in you? If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.
in whom all the building fitted together increases to a holy temple in the Lord;
Fausets
(See JERUSALEM; TABERNACLE.) David cherished the design of superseding the tent and curtains by a permanent building of stone (2Sa 7:1-2); God praised him for having the design "in his heart" (1Ki 8:18); but as he had been so continually in wars (1Ki 5:3,5), and had "shed blood abundantly" (1Ch 22:8-9; 28:2-3,10), the realization was reserved for Solomon his son. (See SOLOMON.) The building of the temple marks an era in Israel's history, the nation's first permanent settlement in peace and rest, as also the name Solomon," man of peace, implied. The site was the threshing floor of Araunah the Jebusite, whereon David by Jehovah's command erected an altar and offered burnt offerings and peace offerings (2Sa 24:18-25; 1Ch 21:18-30; 22:1); Jehovah's signifying by fire His acceptance of the sacrifice David regarded as the divine designation of the area for the temple.
This is the house of the Lord God, and this is the altar ... for Israel (2Ch 3:1). "Solomon began to build the house of Jehovah at Jerusalem in Mount Moriah (Hebrew in the mount of the vision of Jehovah) where He appeared unto David in the place that David had prepared in the threshing floor of Ornan the Jebusite." Warren identifies the "dome of the rock" with Ornan's threshing floor and the temple altar. Solomon's temple was there in the Haram area, but his palace in the S.E. of it, 300 ft. from N. to S., and 600 from E. to W., and Solomon's porch ran along the E. side of the Haram area. The temple was on the boundary line between Judah and Benjamin, and so formed a connecting link between the northern and the southern tribes; almost in the center of the nation. The top of the hill having been leveled, walls of great stones (some 30 ft. long) were built on the sloping sides, and the interval between was occupied by vaults or filled up with earth.
The lower, bevelled stones of the wall still remain; the relics of the eastern wall alone being Solomon's, the southern and western added later, but still belonging to the first temple; the area of the first temple was ultimately a square, 200 yards, a stadium on each side, but in Solomon's time a little less. Warren makes it a rectangle, 900 ft. from E. to W., and 600 from N. to S. "The Lord gave the pattern in writing by His hand upon David," and "by His Spirit," i.e. David wrote the directions under divine inspiration and gave them to Solomon (1Ch 28:11-19). The temple retained the general proportions of the tabernacle doubled; the length 60 cubits (90 ft.), the breadth 20 cubits (30 ft.): 1Ki 6:2; 2Ch 3:3. The height 30 cubits, twice the whole height of the tabernacle (15 cubits) measuring from its roof, but the oracle 20 cubits (double the height of the tabernacle walls, 10 cubits), making perfect cube like that of the tabernacle, which was half, i.e. ten each way; the difference between the height of the oracle and that of the temple, namely, ten cubits, was occupied by the upper rooms mentioned in 2Ch 3:9, overlaid with pure gold.
The temple looked toward the E., having the most holy place in the extreme W. In front was a porch as broad as the temple, 20 cubits, and ten deep; whereas the tabernacle porch was only five cubits deep and ten cubits wide. Thus, the ground plan of the temple was 70 cubits, i.e. 105 ft., or, adding the porch, 80 cubits, by 40 cubits, whereas that of the tabernacle was 40 cubits by 20 cubits, i.e. just half. In 2Ch 3:4 the 120 cubits for the height of the porch is out of all proportion to the height of the temple; either 20 cubits (with Syriac, Arabic and Septuagint) or 30 cubits ought to be read; the omission of mention of the height in 1Ki 6:3 favors the idea that the porch was of the same height as the temple, i.e. 30 cubits. Two brazen pillars (Boaz "strength is in Him", and Jachin "He will establish"), 18 cubits high, with a chapiter of five cubits - 23 cubits in all - stood, not supporting the temple roof, but as monuments before the porch (1Ki 7:15-22). The 35 cubits instead of 18 cubits, in 2Ch 3:15, arose from a copyist's error (confounding yah = 18 with lah = 35 cubits).
The circumference of the pillars was 12 cubits or 18 ft.; the significance of the two pillars was eternal stability and the strength of Jehovah in Israel as representing the kingdom of God on earth, of which the temple was the visible pledge, Jehovah dwelling there in the midst of His people. Solomon (1Ki 6:5-6) built against the wall of the house stories, or an outwork consisting of three stories, round about, i.e. against the longer sides and the hinder wall, and not against the front also, where was the porch. Rebates (three for the three floors of the side stories and one for the roof) or projecting ledges were attached against the temple wall at the point where the lower beams of the different side stories were placed, so that the heads of the beams rested on the rebates and were not inserted in the actual temple wall. As the exterior of the temple wall contracted at each rebate, while the exterior wall of the side chamber was straight, the breadth of the chambers increased each story upward. The lowest was only five broad, the second six, and the third seven; in height they were each five cubits.
Winding stairs led from chamber to chamber upward (1Ki 6:8). The windows (1Ki 6:4) were made "with closed beams" Hebrew, i.e. the lattice work of which could not be opened and closed at will, as in d welling houses (2Ki 13:17). The Chaldee and rabbiical tradition that they were narrower without than within is probable; this would adapt them to admit light and air and let out smoke. They were on the temple side walls in the ten cubits' space whereby the temple walls, being 30 cubits high, out-topped the side stories, 20 cubits high. The tabernacle walls were ten cubits high, and the whole height 15 cubits, i.e. the roof rising five cubits above the internal walls, just half the temple proportions: 20 cubits, 30 cubits, 10 cubits respectively. The stone was made ready in the quarry before it was brought, so that there was neither hammer nor axe nor any tool heard in the house while it was building (1Ki 6:7).
In the Bezetha vast cavern, accidentally discovered by tapping the ground with a stick outside the Damascus gate at Jerusalem, evidences still remain of the marvelous energy with which they executed the work; the galleries, the pillars supporting the roof, and the niches from which the huge blocks were taken, of the same form, size, and material as the stones S.E. of the Haram area. The stone, soft in its native state, becomes hard as marble when exposed to the air. The quarry is 600 ft. long and runs S.E. At the end are blocks half quarried, the marks of the chisel as fresh as on the day the mason ceased; but the temple was completed without them, still they remain attached to their native bed, a type of multitudes, impressed in part, bearing marks of the teacher's chisel, but never incorporated into the spiritual temple.
The masons' Phoenician marks still remain on the stones in this quarry, and the unique beveling of the stones in the temple wall overhanging the ravine corresponds to that in the cave quarry. Compare 1Pe 2:5; the election of the church, the spiritual temple, in God's eternal predestination, before the actual rearing of that temple (Eph 1:4-5; Ro 8:29-30), and the peace that reigns within and above, in contrast to the toil and noise outside in the world below wherein the materials of the spiritual temple are being prepared (Joh 16:33), are the truths symbolized by the mode of rearing Solomon's temple. On the eastern wall at the S.E. angle are the Phoenician red paint marks.
These marks cut into or painted on the bottom rows of the wall at the S.E. corner of the Haram, at a depth of 90 ft. where the foundations rest on the rock itself, are pronounced by Deutseh to have been cut or painted when the stones were first laid in their present places, and to be Phoenician letters, numerals, and masons' quarry signs; some are well known Phoenician characters, others such as occur in the primitive substructions of the Sidon harbour. The interior was lined with cedar of Lebanon, and the floors and ceiling with cypress (berosh; KJV "fir" not
See Verses Found in Dictionary
And the cherubim shall stretch out their wings over it, covering over with their wings the mercy-seat, and their faces opposite to one another: toward the mercy-seat shall the faces of the cherubim be turned.
and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up.
They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thy nostrils, And whole burnt-offering upon thine altar.
And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had spread for it. And David offered up burnt-offerings and peace-offerings before Jehovah.
And it came to pass when the king dwelt in his house, and Jehovah had given him rest round about from all his enemies, that the king said to Nathan the prophet, See now, I dwell in a house of cedars, and the ark of God dwells under curtains.
And Gad came that day to David, and said to him, Go up, rear an altar to Jehovah in the threshing-floor of Araunah the Jebusite. And David, according to the saying of Gad, went up as Jehovah had commanded. read more. And Araunah looked, and saw the king and his servants coming on towards him; and Araunah went out, and bowed himself before the king with his face to the ground. And Araunah said, Why is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar to Jehovah, that the plague may be stayed from the people. And Araunah said to David, Let my lord the king take and offer up that which is good in his sight: see, here are oxen for the burnt-offering, and the threshing-sledges and implements of the oxen for wood. All these things, O king, doth Araunah give to the king. And Araunah said to the king, Jehovah thy God accept thee. And the king said to Araunah, No; but I will in any case buy them of thee at a price: neither will I offer up to Jehovah my God burnt-offerings without cost. And David bought the threshing-floor and the oxen for fifty shekels of silver. And David built there an altar to Jehovah, and offered up burnt-offerings and peace-offerings. And Jehovah was propitious to the land, and the plague was stayed from Israel.
Thou knowest that David my father could not build a house unto the name of Jehovah his God, because of the wars which were about him on every side, until Jehovah put them under the soles of his feet.
And behold, I purpose to build a house unto the name of Jehovah my God, as Jehovah spoke to David my father saying, Thy son, whom I will set upon thy throne in thy stead, he shall build a house unto my name.
And the house that king Solomon built for Jehovah was sixty cubits in length, and twenty in breadth, and thirty cubits in height. And the porch, in front of the temple of the house, was twenty cubits in length, in front of the house broadways, and ten cubits was its breadth, in front of the house. read more. And for the house he made closed windows with fixed lattices. And against the wall of the house he built floors round about, against the walls of the house, round about the temple and the oracle; and he made side-chambers round about. The lowest floor was five cubits broad, and the middle one was six cubits broad, and the third was seven cubits broad; for in the thickness of the wall of the house he made resets round about outside, that nothing should be fastened in the walls of the house. And the house, when it was being built, was built of stone entirely made ready before it was brought thither; so that there was neither hammer nor axe nor any tool of iron heard in the house while it was being built. The entrance to the side-chambers of the middle floor was in the right side of the house; and they went up by winding stairs into the middle floor, and out of the middle into the third.
And he carved all the walls of the house round about with carved sculptures of cherubim, and palm-trees, and half-open flowers, within and without.
And he built the inner court of three rows of hewn stone, and a row of cedar-beams.
And he built the inner court of three rows of hewn stone, and a row of cedar-beams.
And king Solomon sent and fetched Hiram out of Tyre. He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was full of wisdom and understanding and knowledge, to do all kinds of works in brass. And he came to king Solomon, and made all his work. read more. And he formed the two pillars of brass; the height of one pillar was eighteen cubits, and a line of twelve cubits encompassed the second pillar. And he made two capitals of molten brass, to set upon the tops of the pillars; the height of the one capital was five cubits, and the height of the other capital was five cubits; and nets of checker-work, wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital and seven for the other capital. And he made pomegranates, namely two rows round about upon the one network, to cover the capitals that were upon the top of the pillars; and so he did for the other capital. And the capitals that were upon the top of the pillars were of lily-work as in the porch, four cubits. And the capitals upon the two pillars, above also, close to the enlargement which was behind the network, had two hundred pomegranates in rows round about, also on the other capital. And he set up the pillars for the porch of the temple; and he set up the right pillar, and called its name Jachin; and he set up the left pillar, and called its name Boaz. And upon the top of the pillars was lily-work; and the work of the pillars was finished.
And he engraved on the plates of its stays and on its panels cherubim, lions and palm-trees, according to the space upon each; and garlands were round about.
In the plain of the Jordan did the king cast them, in the clay-ground between Succoth and Zaretan.
But Jehovah said to David my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart;
and the food of his table, and the deportment of his servants, and the order of service of his attendants, and their apparel, and his cupbearers, and his ascent by which he went up to the house of Jehovah, there was no more spirit in her.
And he took away the treasures of the house of Jehovah, and the treasures of the king's house; he even took away all; and he took away all the shields of gold that Solomon had made.
And Asa took all the silver and the gold that were left in the treasures of the house of Jehovah, and in the treasures of the king's house, and gave them into the hand of his servants; and king Asa sent them to Ben-Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who dwelt at Damascus, saying,
and said, Open the window eastward. And he opened it. And Elisha said, Shoot. And he shot. And he said, An arrow of Jehovah's deliverance, even an arrow of deliverance from the Syrians; and thou shalt smite the Syrians in Aphek, till thou hast consumed them.
Only, the high places were not removed: the people still sacrificed and burned incense on the high places. It was he who built the upper gate of the house of Jehovah.
And he abolished the horses that the kings of Judah had appointed to the sun at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun, with fire.
And in the fifth month, on the seventh of the month, which was in the nineteenth year of king Nebuchadnezzar, king of Babylon, Nebuzar-adan, captain of the body-guard, servant of the king of Babylon, came unto Jerusalem; and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire.
But the word of Jehovah came to me saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, for thou hast shed much blood upon the earth in my sight. Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and in his days I will give peace and quietness unto Israel.
And king David stood up upon his feet, and said, Hear me, my brethren and my people! I had in my heart to build a house of rest for the ark of the covenant of Jehovah and for the footstool of our God, and I have prepared to build. But God said to me, Thou shalt not build a house unto my name, for thou art a man of war, and hast shed blood.
Consider now, that Jehovah has chosen thee to build a house for the sanctuary: be strong, and do it. And David gave to Solomon his son the pattern of the porch, and of its houses, and of its treasuries, and of its upper chambers, and of its inner chambers, and of the house of the mercy-seat; read more. and the pattern of all that he had by the Spirit, of the courts of the house of Jehovah, and of all the chambers round about, for the treasuries of the house of God, and for the treasuries of the dedicated things; and for the courses of the priests and the Levites, and for all the work of the service of the house of Jehovah, and for all the instruments of service in the house of Jehovah: gold by weight for things of gold, for all utensils of each kind of service; for all utensils of silver, by weight, for all utensils of each kind of service; and the weight of the golden candlesticks, and of their golden lamps, by weight for every candlestick, and for its lamps; and for the silver candlesticks, by weight, for the candlestick and for its lamps, according to the use of every candlestick; and gold by weight for the tables of the loaves to be set in rows, for every table; and silver for the tables of silver; and pure gold for the forks, and the bowls, and the goblets; and for the golden basons by weight for every bason; and for the silver basons by weight for every bason; and for the altar of incense, refined gold by weight; and the pattern of the chariot of the cherubim of gold, which spread out their wings and cover the ark of the covenant of Jehovah. All this said David, in writing, by Jehovah's hand upon me, instructing as to all the works of the pattern.
And king David said to all the congregation, Solomon my son, the one whom God has chosen, is young and tender, and the work is great; for this palace is not to be for man, but for Jehovah Elohim.
And Solomon numbered all the strangers that were in the land of Israel, after the account that David his father had taken of them, and there were found a hundred and fifty-three thousand six hundred.
And Solomon began to build the house of Jehovah at Jerusalem on mount Moriah, where he appeared to David his father, in the place that David had prepared in the threshing-floor of Ornan the Jebusite.
And the porch which was in front was twenty cubits in length, in front of the house broadways, and the height was a hundred and twenty; and he overlaid it within with pure gold.
And the porch which was in front was twenty cubits in length, in front of the house broadways, and the height was a hundred and twenty; and he overlaid it within with pure gold.
And the weight of the nails was fifty shekels of gold. And he covered the upper chambers with gold.
The wings of these cherubim spread forth were twenty cubits; and they stood on their feet, and their faces were toward the house.
And before the house he made two pillars thirty-five cubits long; and the capital that was on the top of each of them was five cubits.
And he made a brazen altar: its length was twenty cubits, and its breadth twenty cubits, and its height ten cubits.
And its thickness was a hand-breadth, and its brim like the work of the brim of a cup, with lily-blossoms; in capacity it held three thousand baths.
And he made ten tables, and placed them in the temple, five on the right hand and five on the left. And he made a hundred golden bowls. And he made the court of the priests, and the great court, and doors for the court, and overlaid the doors thereof with bronze.
And Solomon made all the vessels that were in the house of God: the golden altar; and the tables whereon was the shewbread;
and a third part shall be at the king's house; and a third part at the gate of the foundation; and all the people shall be in the courts of the house of Jehovah.
All the vessels of gold and of silver were five thousand four hundred. The whole did Sheshbazzar bring up, when they of the captivity were brought up from Babylon to Jerusalem.
In the first year of king Cyrus, king Cyrus made a decree concerning the house of God at Jerusalem: Let the house be built for a place where they offer sacrifices, and let its foundations be solidly laid; its height sixty cubits, its breadth sixty cubits,
In the first year of king Cyrus, king Cyrus made a decree concerning the house of God at Jerusalem: Let the house be built for a place where they offer sacrifices, and let its foundations be solidly laid; its height sixty cubits, its breadth sixty cubits,
In the first year of king Cyrus, king Cyrus made a decree concerning the house of God at Jerusalem: Let the house be built for a place where they offer sacrifices, and let its foundations be solidly laid; its height sixty cubits, its breadth sixty cubits, with three rows of great stones, and a row of new timber; and let the expenses be given out of the king's house: read more. and also let the golden and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is at Jerusalem and brought to Babylon, be restored and brought again to the temple that is at Jerusalem, in their place; and thou shalt put them in the house of God. Therefore Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, who are beyond the river, be ye far from thence: let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place. Moreover, I give orders what ye shall do to these elders of the Jews, for the building of this house of God: that of the king's goods, of the tribute beyond the river, expenses be diligently given to these men, that they be not hindered. And that which they have need of, both young bullocks and rams and lambs, for the burnt-offerings to the God of the heavens, wheat, salt, wine, and oil, according to the appointment of the priests that are at Jerusalem, let it be given them day by day without fail; that they may present sweet odours to the God of the heavens, and pray for the life of the king and of his sons. Also I have given order that whosoever shall alter this rescript, let timber be pulled down from his house, and being set up, let him be hanged thereon, and let his house be made a dunghill for this. And the God that has caused his name to dwell there overthrow every king and people that shall put forth their hand to alter or to destroy this house of God which is at Jerusalem. I Darius have given this order; let it be done diligently.
And at the fountain-gate, and over against them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water-gate eastward.
And at the fountain-gate, and over against them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water-gate eastward.
And it shall come to pass, when ye are multiplied in the land and become fruitful, in those days, saith Jehovah, they shall say no more, Ark of the covenant of Jehovah! neither shall it come to mind, nor shall they remember it, nor shall they visit it; neither shall it be done any more. At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem; and they shall no more walk after the stubbornness of their evil heart.
And Baruch read in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the house of Jehovah, in the ears of all the people.
And he said unto me, Son of man, lift up now thine eyes toward the north. And I lifted up mine eyes toward the north, and behold, northward of the gate of the altar, this image of jealousy in the entry.
And the Spirit lifted me up, and brought me unto the east gate of Jehovah's house, which looketh eastward; and behold, at the door of the gate were five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.
And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
And he measured its length, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
He measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.
He measured it on the four sides; it had a wall round about, five hundred long, and five hundred broad, to make a separation between that which was holy and that which was common.
And he brought me unto the gate, the gate which looked toward the east. And behold, the glory of the God of Israel came from the way of the east; and his voice was like the voice of many waters; and the earth was lit up with his glory.
And behold, the glory of the God of Israel came from the way of the east; and his voice was like the voice of many waters; and the earth was lit up with his glory. And the appearance of the vision that I saw was according to the vision that I had seen when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar: and I fell upon my face.
And the appearance of the vision that I saw was according to the vision that I had seen when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar: and I fell upon my face. And the glory of Jehovah came into the house by the way of the gate whose front was toward the east.
And the glory of Jehovah came into the house by the way of the gate whose front was toward the east. And the Spirit lifted me up, and brought me into the inner court; and behold, the glory of Jehovah filled the house. read more. And I heard one speaking unto me out of the house; and a man was standing by me. And he said unto me, Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever; and the house of Israel shall no more defile my holy name, they nor their kings, with their fornication, and with the carcases of their kings in their high places, in that they set their threshold by my threshold, and their post by my post, and there was only a wall between me and them, and they defiled my holy name with their abominations which they committed; and I consumed them in mine anger. Now let them put away their fornication, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever. Thou, son of man, shew the house to the house of Israel, that they may be confounded at their iniquities; and let them measure the pattern. And if they be confounded at all that they have done, make known to them the form of the house, and its fashion, and its goings out, and its comings in, and all its forms, and all its statutes, yea, all the forms thereof, and all the laws thereof; and write it in their sight, that they may keep the whole form thereof, and all the statutes thereof, and do them. This is the law of the house: Upon the top of the mountain all its border round about is most holy. Behold, this is the law of the house.
And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever.
In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old: that they may possess the remnant of Edom, and all the nations upon whom my name is called, saith Jehovah who doeth this.
Who is left among you that saw this house in its former glory? and how do ye see it now? Is it not as nothing in your eyes?
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem toward the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts.
In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily with you teaching in the temple, and ye did not seize me.
Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed is he that comes in the name of the Lord.
Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed is he that comes in the name of the Lord.
saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest.
And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled.
The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?
Now the feast of the dedication was celebrating at Jerusalem, and it was winter.
These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.
They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel? And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority;
And having said these things he was taken up, they beholding him, and a cloud received him out of their sight. And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing, read more. who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven. Then they returned to Jerusalem from the mount called the mount of Olives, which is near Jerusalem, a sabbath-day's journey off.
and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;
And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.
After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up,
crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren. But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.
according as he has chosen us in him before the world's foundation, that we should be holy and blameless before him in love; having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,
For he is our peace, who has made both one, and has broken down the middle wall of enclosure,
at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;
Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
And he carried me away in the Spirit, and set me on a great and high mountain, and shewed me the holy city, Jerusalem, coming down out of the heaven from God, having the glory of God. Her shining was like a most precious stone, as a crystal-like jasper stone; read more. having a great and high wall; having twelve gates, and at the gates twelve angels, and names inscribed, which are those of the twelve tribes of the sons of Israel.
And the city lies four-square, and its length is as much as the breadth. And he measured the city with the reed twelve thousand stadia: the length and the breadth and height of it are equal.
Hastings
1. The first Temple mentioned in connexion with the worship of Jahweh is that of Shiloh (1Sa 1:9), 'where the ark of God was' (1Sa 3:3) in the period of the Judges, under the guardianship of Eli and his sons. It was evidently destroyed by the Philistines after their decisive victory which resulted in the capture of the ark, as recorded in 1Sa 4:10 ff.; for the descendants of Eli are found, a generation afterwards, acting as priests of a temple at Nob (1Sa 21:1 ff., 1Sa 22:9 ff.). With the capture of Jerusalem by David, and the transference thither of the ark, a new political and religious centre was provided for the tribes of Israel.
2. Solomon's Temple.
See Verses Found in Dictionary
And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters.
And if thou make me an altar of stone, thou shalt not build it of hewn stone; for if thou lift up thy sharp tool upon it, thou hast profaned it.
And Hannah rose up after they had eaten in Shiloh, and after they had drunk; (now Eli the priest sat upon the seat by the door-post of the temple of Jehovah;)
and the lamp of God had not yet gone out, and Samuel lay in the temple of Jehovah, where the ark of God was,
And the Philistines fought, and Israel was routed, and they fled every man to his tent; and there was a very great slaughter, and there fell of Israel thirty thousand footmen.
And David came to Nob, to Ahimelech the priest; and Ahimelech trembled at meeting David, and said to him, Why art thou alone, and no man with thee?
Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
that the king said to Nathan the prophet, See now, I dwell in a house of cedars, and the ark of God dwells under curtains.
Go and say to my servant, to David, Thus saith Jehovah: Wilt thou build me a house for me to dwell in?
And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.
And the house that king Solomon built for Jehovah was sixty cubits in length, and twenty in breadth, and thirty cubits in height.
And the house that king Solomon built for Jehovah was sixty cubits in length, and twenty in breadth, and thirty cubits in height.
And the house that king Solomon built for Jehovah was sixty cubits in length, and twenty in breadth, and thirty cubits in height.
The lowest floor was five cubits broad, and the middle one was six cubits broad, and the third was seven cubits broad; for in the thickness of the wall of the house he made resets round about outside, that nothing should be fastened in the walls of the house.
And he built the house, and finished it; and covered the house with beams and boards of cedar.
And he built the walls of the house within with boards of cedar, from the floor of the house to the walls of the roof; he overlaid them on the inside with wood, and overlaid the floor of the house with boards of cypress.
And he built the walls of the house within with boards of cedar, from the floor of the house to the walls of the roof; he overlaid them on the inside with wood, and overlaid the floor of the house with boards of cypress.
And the cedar of the house within was carved with colocynths and half-open flowers: all was cedar; there was no stone seen.
And the oracle within was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure gold; and he overlaid the cedar-wood altar --
And the oracle within was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure gold; and he overlaid the cedar-wood altar --
And the oracle within was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure gold; and he overlaid the cedar-wood altar --
And he made in the oracle two cherubim of olive-wood, ten cubits high; and one wing of the cherub was five cubits, and five cubits the other wing of the cherub, ten cubits from the end of one wing to the end of the other wing;
and one wing of the cherub was five cubits, and five cubits the other wing of the cherub, ten cubits from the end of one wing to the end of the other wing; and the other cherub was ten cubits: both the cherubim were of one measure and one form. read more. The height of the one cherub was ten cubits, and so of the other cherub. And he set the cherubim in the midst of the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the wall, and the wing of the other cherub touched the other wall; and their wings touched, wing to wing, in the midst of the house.
And he set the cherubim in the midst of the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the wall, and the wing of the other cherub touched the other wall; and their wings touched, wing to wing, in the midst of the house. And he overlaid the cherubim with gold.
And he overlaid the cherubim with gold. And he carved all the walls of the house round about with carved sculptures of cherubim, and palm-trees, and half-open flowers, within and without.
And he carved all the walls of the house round about with carved sculptures of cherubim, and palm-trees, and half-open flowers, within and without. And the floor of the house he overlaid with gold, within and without.
And the floor of the house he overlaid with gold, within and without. And for the entrance of the oracle he made doors of olive-wood: the lintel and side posts were the fifth part of the breadth of the house.
And for the entrance of the oracle he made doors of olive-wood: the lintel and side posts were the fifth part of the breadth of the house.
And for the entrance of the oracle he made doors of olive-wood: the lintel and side posts were the fifth part of the breadth of the house.
And he also made for the doorway of the temple posts of olive-wood, of the fourth part of the breadth of the house. And the two folding-doors were of cypress-wood: the two leaves of the one door were folding, and the two leaves of the other door were folding. read more. And he carved on them cherubim, and palm-trees, and half-open flowers; and overlaid them with gold fitted on the carved work. And he built the inner court of three rows of hewn stone, and a row of cedar-beams. In the fourth year was the foundation of the house of Jehovah laid, in the month Zif;
And his house where he dwelt had another court within the porch, which was of the like work. And he made, like to this porch, a house for Pharaoh's daughter, whom Solomon had taken. All these buildings were of costly stones, hewn stones, according to the measures, sawed with saws, within and without, even from the foundation to the coping, and on the outside as far as the great court.
And the great court round about had three rows of hewn stones, and a row of cedar-beams; and so it was for the inner court of the house of Jehovah, and the porch of the house.
And the great court round about had three rows of hewn stones, and a row of cedar-beams; and so it was for the inner court of the house of Jehovah, and the porch of the house.
And the capitals upon the two pillars, above also, close to the enlargement which was behind the network, had two hundred pomegranates in rows round about, also on the other capital. And he set up the pillars for the porch of the temple; and he set up the right pillar, and called its name Jachin; and he set up the left pillar, and called its name Boaz. read more. And upon the top of the pillars was lily-work; and the work of the pillars was finished. And he made the sea, molten, ten cubits from brim to brim, round all about; and its height was five cubits; and a line of thirty cubits encompassed it round about. And under the brim of it round about there were colocynths, encompassing it, ten in a cubit enclosing the sea round about; two rows of colocynths, cast when it was cast. It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was above upon them, and all their hinder parts were inward. And its thickness was a hand-breadth, and its brim was like the work of the brim of a cup, with lily-blossoms; it held two thousand baths. And he made ten bases of brass: four cubits was the length of one base, and the breadth four cubits, and the height three cubits. And the work of the bases was this: they had panels, and the panels were between the fillets. And on the panels that were between the fillets were lions, oxen and cherubim; and over the fillets there was a base above; and beneath the lions and oxen were garlands of festoon-work. And every base had four wheels of brass, and axles of brass; and on its four corners were shoulder-pieces: under the laver were shoulder-pieces molten, behind every garland. And the mouth of it within the crown and above was a cubit; and its mouth was rounded, as the work of the base, a cubit and a half; and also upon its mouth was sculpture; but their panels were square, not round. And the four wheels were under the panels; and the supports of the wheels were in the base; and the height of a wheel was a cubit and half a cubit. And the work of the wheels was like the work of a chariot wheel: their supports, and their rims, and their spokes and their naves were all molten. And there were four shoulder-pieces to the four corners of one base; of the base itself were its shoulder-pieces. And in the top of the base there was a circular elevation of half a cubit round about; and on the top of the base its stays and its panels were of the same. And he engraved on the plates of its stays and on its panels cherubim, lions and palm-trees, according to the space upon each; and garlands were round about. After this manner he made the ten bases: all of them had one casting, one measure, one form. And he made ten lavers of brass: one laver contained forty baths; every laver was four cubits; upon every one of the ten bases one laver. And he put the bases, five on the right side of the house, and five on the left side of the house; and he set the sea on the right side of the house eastward, over against the south.
And he put the bases, five on the right side of the house, and five on the left side of the house; and he set the sea on the right side of the house eastward, over against the south.
And Solomon made all the vessels that were in the house of Jehovah: the golden altar; and the table of gold, whereon was the shewbread; and the candlesticks of pure gold, five on the right, and five on the left, before the oracle; and the flowers, and the lamps, and the tongs of gold,
and the candlesticks of pure gold, five on the right, and five on the left, before the oracle; and the flowers, and the lamps, and the tongs of gold, and the basons, and the knives, and the bowls, and the cups, and the censers of pure gold; and the hinges of gold, for the folding-doors of the inner house, the most holy place, and for the doors of the house, of the temple. read more. And all the work was finished that king Solomon made for the house of Jehovah. And Solomon brought in the things that David his father had dedicated; the silver and the gold and the vessels he put among the treasures of the house of Jehovah.
And king Solomon, and all the assembly of Israel that were assembled to him, who were with him before the ark, sacrificed sheep and oxen, which could not be counted nor numbered for multitude.
then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers.
The same day the king hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the oblations, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too small to receive the burnt-offerings, and the oblations, and the fat of the peace-offerings.
And three times in the year did Solomon offer up burnt-offerings and peace-offerings upon the altar that he had built to Jehovah, and he burned incense upon that which was before Jehovah. So he finished the house.
And he took the captains of the hundreds, and the bodyguard, and the couriers, and all the people of the land; and they brought down the king from the house of Jehovah, and came by the way through the gate of the couriers into the king's house. And he sat upon the throne of the kings.
And king Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria; and he saw the altar that was at Damascus, and king Ahaz sent to Urijah the priest the form of the altar, and the pattern of it, according to all its workmanship. And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus; thus Urijah the priest made it, against king Ahaz came from Damascus. read more. And when the king came from Damascus, the king saw the altar; and the king approached to the altar, and offered upon it. And he burned his burnt-offering and his oblation, and poured out his drink-offering, and sprinkled the blood of his peace-offering upon the altar.
And he burned his burnt-offering and his oblation, and poured out his drink-offering, and sprinkled the blood of his peace-offering upon the altar. And the brazen altar which was before Jehovah, he brought forward from the forefront of the house, from between his altar and the house of Jehovah, and put it by the side of his altar on the north. read more. And king Ahaz commanded Urijah the priest saying, Upon the great altar burn the morning burnt-offering, and the evening oblation, and the king's burnt-offering, and his oblation, and the burnt-offering of all the people of the land, and their oblation, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offerings, and all the blood of the sacrifices; and the brazen altar shall be for me to inquire by. And Urijah the priest did according to all that king Ahaz had commanded.
At that time Hezekiah stripped the doors of the temple of Jehovah, and the posts that Hezekiah king of Judah had overlaid, and gave them to the king of Assyria.
And they have been hitherto in the king's gate eastward: they were the doorkeepers in the camps of the children of Levi.
And David said, This is the house of Jehovah Elohim, and this is the altar of burnt-offering for Israel.
For David said, Solomon my son is young and tender, and the house that is to be built for Jehovah must be exceeding great in fame and in beauty in all lands: I will therefore make preparation for it. And David prepared abundantly before his death.
And Solomon began to build the house of Jehovah at Jerusalem on mount Moriah, where he appeared to David his father, in the place that David had prepared in the threshing-floor of Ornan the Jebusite.
And this was Solomon's foundation for the construction of the house of God. The length by cubits after the first measure was sixty cubits, and the breadth twenty cubits.
The wings of these cherubim spread forth were twenty cubits; and they stood on their feet, and their faces were toward the house.
And he made a brazen altar: its length was twenty cubits, and its breadth twenty cubits, and its height ten cubits.
And he made ten lavers, and put five on the right and five on the left, to wash in them: they rinsed in them what they prepared for the burnt-offering; and the sea was for the priests to wash in.
And they set the altar on its base; for fear was upon them because of the people of the countries; and they offered up burnt-offerings on it to Jehovah, the morning and evening burnt-offerings.
And in the second year of their coming to the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that had come out of the captivity to Jerusalem; and they appointed the Levites, from twenty years old and upward, to superintend the work of the house of Jehovah.
And Pashur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.
The word that came to Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, the king of Judah, saying,
And Baruch read in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the house of Jehovah, in the ears of all the people.
And the brazen pillars that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans broke up, and carried all the brass thereof to Babylon.
And the basons and the censers, and the bowls, and the pots, and the candlesticks, and the cups, and the goblets, that which was of gold in gold, and that which was of silver in silver, the captain of the body-guard took away. The two pillars, the one sea, and the twelve brazen oxen that formed the bases, which king Solomon had made for the house of Jehovah: for the brass of all these vessels there was no weight.
And he said unto me, Son of man, stand upon thy feet, and I will speak with thee.
And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me unto this very day;
And he stretched forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between the earth and the heavens, and brought me in the visions of God to Jerusalem, to the entry of the inner gate that looketh toward the north, where was the seat of the image of jealousy, which provoketh to jealousy.
And behold, six men came from the way of the upper gate, which is turned toward the north, and every man with his slaughter weapon in his hand; and in the midst of them, one man clothed with linen, with a writer's ink-horn by his side; and they went in, and stood beside the brazen altar.
And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, each of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.
And he brought me into the inner court by the south gate; and he measured the south gate according to these measures:
And he brought me to the porch of the house; and he measured the post of the porch, five cubits on this side, and five cubits on that side; and the breadth of the gate, three cubits on this side, and three cubits on that side. The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps whereby they went up to it; and there were pillars by the posts, one on this side, and one on that side.
And he went inwards, and measured the post of the entry, two cubits; and the entry, six cubits; and the breadth of the entry, seven cubits.
And he measured the wall of the house, six cubits; and the breadth of the side-chambers, four cubits, round about the house on every side.
And he said unto me, Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever; and the house of Israel shall no more defile my holy name, they nor their kings, with their fornication, and with the carcases of their kings in their high places,
But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom.
Consider, I pray you, from this day and onward, from the four and twentieth day of the ninth month, from the day that the foundation of Jehovah's temple was laid, consider it.
For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.
And Jesus walked in the temple in the porch of Solomon.
And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.
And by the hands of the apostles were many signs and wonders done among the people; (and they were all with one accord in Solomon's porch,
Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.
Smith
Temple.
There is perhaps no building of the ancient world which has excited so much attention since the time of its destruction as the temple which Solomon built by Herod. Its spoils were considered worthy of forming the principal illustration of one of the most beautiful of Roman triumphal arches, and Justinian's highest architectural ambition was that he might surpass it. Throughout the middle ages it influenced to a considerable degree the forms of Christian churches, and its peculiarities were the watchwords and rallying-points of all associations of builders. When the French expedition to Egypt, int he first years of this century, had made the world familiar with the wonderful architectural remains of that country, every one jumped to the conclusion that Solomon's temple must have been designed after an Egyptian model. The discoveries in Assyria by Botta and Layard have within the last twenty years given an entirely new direction to the researches of the restorers. Unfortunately, however, no Assyrian temple has yet been exhumed of a nature to throw much light on this subject, and we are still forced to have recourse to the later buildings at Persepolis, or to general deductions from the style of the nearly contemporary secular buildings at Nineveh and elsewhere, for such illustrations as are available. THE TEMPLE OF SOLOMON. --It was David who first proposed to replace the tabernacle by a more permanent building, but was forbidden for the reasons assigned by the prophet Nathan,
See Solomon
etc.; and though he collected materials and made arrangements, the execution of the task was left for his son Solomon. (The gold and silver alone accumulated by David are at the lowest reckoned to have amounted to between two and three billion dollars, a sum which can be paralleled from secular history. --Lange.) Solomon, with the assistance of Hiram king of Tyre, commenced this great undertaking int he fourth year of his reign, B.C. 1012, and completed it in seven years, B.C. 1005. (There were 183,000 Jews and strangers employed on it --of Jews 30,000, by rotation 10,000 a month; of Canaanites 153,600, of whom 70,000 were bearers of burdens, 80,000 hewers of wood and stone, and 3600 overseers. The parts were all prepared at a distance from the site of the building, and when they were brought together the whole immense structure was erected without the sound of hammer, axe or any tool of iron.
--Schaff.) The building occupied the site prepared for it by David, which had formerly been the threshing-floor of the Jebusite Ornan or Araunah, on Mount Moriah. The whole area enclosed by the outer walls formed a square of about 600 feet; but the sanctu
See Tabernacle
The places of the two "veils" of the tabernacle were occupied by partitions, in which were folding-doors. The whole interior was lines with woodwork richly carved and overlaid with gold. Indeed, both within and without the building was conspicuously chiefly by the lavish use of the gold of Ophir and Parvaim. It glittered in the morning sun (it has been well said) like the sanctuary of an El Dorado. Above the sacred ark, which was placed, as of old, in the most holy place, were made new cherubim, one pair of whose wings met above the ark, and another pair reached to the walls behind them. In the holy place, besides the altar of incense, which was made of cedar overlaid with gold there were seven golden candlesticks in stead of one, and the table of shew-bread was replaced by ten golden tables, bearing, besides the shew bread, the innumerable golden vessels for the service of the sanctuary. The outer court was no doubt double the size of that of the tabernacle; and we may therefore safely assume that if was 10 cubits in height, 100 cubits north and south, and 200 east and west. If contained an inner court, called the "court of the priests;" but the arrangement of the courts and of the porticos and gateways of the enclosure, though described by Josephus, belongs apparently to the temple of Herod. The outer court there was a new altar of burnt offering, much larger than the old one. [ALTAR] Instead of the brazen laver there was "a molten sea" of brass, a masterpiece of Hiram's skill for the ablution of the priests. It was called a "sea" from its great size. [SEA, MOLTEN] The chambers for the priests were arranged in successive stories against the sides of the sanctuary; not, however, reaching to the top, so as to leave space for the windows to light the holy and the most holy place. We are told by Josephus and the Talmud that there was a superstructure on the temple equal in height to the lower part; and this is confirmed by the statement in the books of Chronicles that Solomon "overlaid the upper chambers with gold."
See Altar
See Sea, Molten
Moreover, "the altars on the top of the upper chamber," mentioned in the books of the Kings,
were apparently upon the temple. The dedication of the temple was the grandest ceremony ever performed under the Mosaic dispensation. The temple was destroyed on the capture of Jerusalem by Nebuchadnezzar, B.C. 586. TEMPLE OF ZERUBBABEL. --We have very few particulars regarding the temple which the Jews erected after their return from the captivity (about B.C. 520), and no description that would enable us to realize its appearance. But there are some dimensions given in the Bible and elsewhere which are extremely interesting, as affording points of comparison between it and the temple which preceded it and the one erected after it. The first and most authentic are those given in the book of Ezra,
See Zerubbabel
when quoting the decree of Cyrus, wherein it is said, "Let the house be builded, the place where they offered sacrifices and let the foundations thereof be strongly laid; the height thereof three-score cubits. and the breadth thereof three-score cubits, with three rows of great stones, and a row of new timber." Josephus quotes this passage almost literally, but in doing so enables us to translate with certainty the word here called row as "story" --as indeed the sense would lead us to infer. We see by the description in Ezra that this temple was about one third larger than Solomon's. From these dimensions we gather that if the priests and Levites and elders of families were disconsolate at seeing how much more sumptuous the old temple was than the one which on account of their poverty they had hardly been able to erect,
it certainly was not because it was smaller; but it may have been that the carving and the gold and the other ornaments of Solomon's temple far surpassed this, and the pillars of the portico and the veils may all have been far more splendid; so also probably were the vessels and all this is what a Jew would mourn over far more than mere architectural splendor. In speaking of these temples we must always bear in mind that their dimensions were practically very far inferior to those of the heathen. Even that of Ezra is not larger than an average parish church of the last century; Solomon's was smaller. It was the lavish display of the precious metals, the elaboration of carved ornament, and the beauty of the textile fabrics, which made up their splendor and rendered them so precious in the eyes of the people. TEMPLE OF EZEKIEL. --The vision of a temple which the prophet Ezekiel saw while residing on the banks of the Chebar in Babylonia, in the twenty-fifth year of the captivity, does not add much to our knowledge of the subject. It is not a description of a temple that ever was built or ever could be erected at Jerusalem, and can consequently only be considered as the beau ideal of what a Shemitic temple ought to be.
See Ezekiel
TEMPLE OF HEROD. --Herod the Great announced to the people assembled at the Passover, B.C. 20 or 19, his intention of restoring the temple; (probably a stroke of policy on the part of Herod to gain the favor of the Jews and to make his name great.) if we may believe Josephus, he pulled down the whole edifice to its foundations, and laid them anew on an enlarged scale; but the ruins still exhibit, in some parts, what seem to be the foundations laid by Zerubbabl
See Verses Found in Dictionary
Go and say to my servant, to David, Thus saith Jehovah: Wilt thou build me a house for me to dwell in?
And the house, when it was being built, was built of stone entirely made ready before it was brought thither; so that there was neither hammer nor axe nor any tool of iron heard in the house while it was being built.
And he formed the two pillars of brass; the height of one pillar was eighteen cubits, and a line of twelve cubits encompassed the second pillar. And he made two capitals of molten brass, to set upon the tops of the pillars; the height of the one capital was five cubits, and the height of the other capital was five cubits; read more. and nets of checker-work, wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital and seven for the other capital. And he made pomegranates, namely two rows round about upon the one network, to cover the capitals that were upon the top of the pillars; and so he did for the other capital. And the capitals that were upon the top of the pillars were of lily-work as in the porch, four cubits. And the capitals upon the two pillars, above also, close to the enlargement which was behind the network, had two hundred pomegranates in rows round about, also on the other capital. And he set up the pillars for the porch of the temple; and he set up the right pillar, and called its name Jachin; and he set up the left pillar, and called its name Boaz. And upon the top of the pillars was lily-work; and the work of the pillars was finished.
And the king broke down the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of Jehovah, and he shattered them, removing them from thence, and cast the powder of them into the torrent of Kidron.
And the weight of the nails was fifty shekels of gold. And he covered the upper chambers with gold.
But many of the priests and Levites and chief fathers, the ancient men that had seen the first house, wept with a loud voice, when the foundation of this house was laid in their sight; and many shouted aloud for joy.
In the first year of king Cyrus, king Cyrus made a decree concerning the house of God at Jerusalem: Let the house be built for a place where they offer sacrifices, and let its foundations be solidly laid; its height sixty cubits, its breadth sixty cubits,
And at the fountain-gate, and over against them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water-gate eastward.
Watsons
TEMPLE, the house of God; properly the temple of Solomon. David first conceived the design of building a house somewhat worthy of the divine majesty, and opened his mind to the Prophet Nathan, 2Sa 7; 1Ch 17; 22:8, &c. God accepted of his good intentions, but refused him the honour. Solomon laid the foundation of the temple, A.M. 2992, completed it in 3000, and dedicated it in 3001, 1Ki 8:2; 2Ch 5; 6:7. According to the opinion of some writers, there were three temples, namely, the first, erected by Solomon; the second, by Zerubbabel, and Joshua the high priest; and the third, by Herod, a few years before the birth of Christ. But this opinion is, very properly, rejected by the Jews; who do not allow the third to be a new temple, but only the second temple repaired and beautified: and this opinion corresponds with the prophecy of Hag 2:9, "that the glory of this latter house," the temple built by Zerubbabel, "should be greater than that of the former;" which prediction was tittered with reference to the Messiah's honouring it with his presence and ministry. The first temple is that which usually bears the name of Solomon; the materials for which were provided by David before his death, though the edifice was raised by his son. It stood on Mount Moriah, an eminence of the mountainous ridge in the Scriptures termed Mount Zion, Ps 132:13-14, which had been purchased by Araunah, or Ornan, the Jebusite, 2Sa 24:23-24; 1Ch 21:25. The plan, and the whole model of this superb structure, were formed after that of the tabernacle, but of much larger dimensions. It was surrounded, except at the front or east end, by three stories of chambers, each five cubits square, which reached to half the height of the temple; and the front was ornamented with a magnificent portico, which rose to the height of one hundred and twenty cubits: so that the form of the whole edifice was not unlike that of some ancient churches, which have a lofty tower in the front, and a low aisle running along each side of the building. The utensils for the sacred service were the same; excepting that several of them, as the altar, candlestick, &c, were larger, in proportion to the more spacious edifice to which they belonged. Seven years and six months were occupied in the erection of the superb and magnificent temple of Solomon, by whom it was dedicated, A.M. 3001, B.C. 999, with peculiar solemnity, to the worship of the Most High; who on this occasion vouchsafed to honour it with the Shechinah, or visible manifestation of his presence. Various attempts have been made to describe the proportions and several parts of this structure; but as scarcely any two writers agree on this subject, a minute description of it is designedly omitted. It retained its pristine splendour only thirty-three or thirty-four years, when Shishak, king of Egypt, took Jerusalem, and carried away the treasures of the temple; and after undergoing subsequent profanations and pillages, this stupendous building was finally plundered and burnt by the Chaldeans under Nebuchadnezzar, A.M. 3416, or B.C. 584, 2Ki 25:13-15; 2Ch 36:17-20.
After the captivity, the temple emerged from its ruins, being rebuilt by Zerubbabel, but with vastly inferior and diminished glory; as appears from the tears of the aged men who had beheld the former structure in all its grandeur, Ezr 3:12. The second temple was profaned by order of Antiochus Epiphanes, A.M. 3837, B.C. 163, who caused the daily sacrifices to be discontinued, and erected the image of Jupiter Olympus on the altar of burnt-offering. In this condition it continued three years, l Mac. 4. 42, when Judas Maccabaeus purified and repaired it, and restored the sacrifices and true worship of Jehovah. Some years before the birth of our Saviour, the repairing and beautifying of this second temple, which had become decayed in the lapse of five centuries, was undertaken by Herod the Great, who for nine years employed eighty thousand workmen upon it, and spared no expense to render it equal, if not superior, in magnitude, splendour, and beauty, to any thing among mankind. Josephus calls it a work the most admirable of any that had ever been seen or heard of, both for its curious structure and its magnitude, and also for the vast wealth expended upon it, as well as for the universal reputation of its sanctity. But though Herod accomplished his original design in the time above specified, yet the Jews continued to ornament and enlarge it, expending the sacred treasure in annexing additional buildings to it; so that they might with great propriety assert, that their temple had been forty and six years in building, Joh 2:20.
Before we proceed to describe this venerable edifice, it may be proper to remark, that by the temple is to be understood not only the fabric or house itself, which by way of eminence is called the temple, namely, the holy of holies, the sanctuary, and the several courts both of the priests and Israelites, but also all the numerous chambers and rooms which this prodigious edifice comprehended; and each of which had its respective degree of holiness, increasing in proportion to its contiguity to the holy of holies. This remark it will be necessary to bear in mind, lest the reader of Scripture should be led to suppose, that whatever is there said to be transacted in the temple was actually done in the interior of that sacred edifice. To this infinite number of apartments, into which the temple was disposed, our Lord refers, Joh 14:2; and by a very striking and magnificent simile, borrowed from them, he represents those numerous seats and mansions of heavenly bliss which his Father's house contained, and which were prepared for the everlasting abode of the righteous. The imagery is singularly beautiful and happy, when considered as an allusion to the temple, which our Lord not unfrequently called his Father's house.
The second temple, originally built by Zerubbabel after the captivity, and repaired by Herod, differed in several respects from that erected by Solomon, although they agreed in others.
The temple erected by Solomon was more splendid and magnificent than the second temple, which was deficient in five remarkable things that constituted the chief glory of the first: these were, the ark and the mercy seat: the shechinah, or manifestation of the divine presence, in the holy of holies; the sacred fire on the altar, which had been first kindled from heaven; the urim and thummim; and the spirit of prophecy. But the second temple surpassed the first in glory; being honoured by the frequent presence of our divine Saviour, agreeably to the prediction of Hag 2:9. Both, however, were erected upon the same site, a very hard rock, encompassed by a very frightful precipice; and the foundation was laid with incredible expense and labour. The superstructure was not inferior to this great work: the height of the temple wall, especially on the south side, was stupendous. In the lowest places it was three hundred cubits, or four hundred and fifty feet, and in some places even greater. This most magnificent pile was constructed with hard white stones of prodigious magnitude. The temple itself, strictly so called, which comprised the portico, the sanctuary, and the holy of holies formed only a small part of the sacred edifice on Mount Moriah, being surrounded by spacious courts, making a square of half a mile in circumference. It was entered through nine gates, which were on every side thickly coated with gold and silver; but there was one gate without the holy house, which was of Corinthian brass, the most precious metal in ancient times, and which far surpassed the others in beauty. For while these were of equal magnitude, the gate composed of Corinthian brass was much larger; its height being fifty cubits, and its doors forty cubits, and its ornaments both of gold and silver being far more costly and massive. This is supposed to have been the "gate called Beautiful" in Ac 3:2, where Peter and John, in the name of Christ, healed a man who had been lame from his birth. The first or outer court, which encompassed the holy house and the other courts, was named the court of the Gentiles; because the latte
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And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah.
and Jehovah said to Moses, Speak unto Aaron thy brother, that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy-seat.
And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat;
And this shall be an everlasting statute unto you, to make atonement for the children of Israel to cleanse them from all their sins once a year. And he did as Jehovah had commanded Moses.
All these things, O king, doth Araunah give to the king. And Araunah said to the king, Jehovah thy God accept thee. And the king said to Araunah, No; but I will in any case buy them of thee at a price: neither will I offer up to Jehovah my God burnt-offerings without cost. And David bought the threshing-floor and the oxen for fifty shekels of silver.
And all the men of Israel assembled themselves to king Solomon at the feast in the month Ethanim, that is, the seventh month.
And the brazen pillars that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans broke in pieces, and carried the brass thereof to Babylon. The cauldrons also and the shovels and the knives and the cups, and all the vessels of copper wherewith they ministered, they took away. read more. And the censers and the bowls, that which was of gold in gold, and that which was of silver in silver, the captain of the body-guard took away.
But many of the priests and Levites and chief fathers, the ancient men that had seen the first house, wept with a loud voice, when the foundation of this house was laid in their sight; and many shouted aloud for joy.
For Jehovah hath chosen Zion; he hath desired it for his dwelling: This is my rest for ever; here will I dwell, for I have desired it.
And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
Then the devil takes him to the holy city, and sets him upon the edge of the temple,
And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves. And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.
And Jesus went forth and went away from the temple, and his disciples came to him to point out to him the buildings of the temple. And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down. read more. And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and the completion of the age?
When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,)
and said, He said, I am able to destroy the temple of God, and in three days build it.
and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
And Pilate said to them, Ye have a watch: go, secure it as well as ye know how.
And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers, and suffered not that any one should carry any package through the temple. read more. And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
And as he was going out of the temple, one of his disciples says to him, Teacher, see what stones and what buildings!
And all the multitude of the people were praying without at the hour of incense.
And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence;
And as some spoke of the temple, that it was adorned with goodly stones and consecrated offerings, he said,
Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?
These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come.
And Jesus walked in the temple in the porch of Solomon.
In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place;
The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:
and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;
And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.
And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people. Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.
but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ. For he is our peace, who has made both one, and has broken down the middle wall of enclosure,
For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy; but after the second veil a tabernacle which is called Holy of holies, read more. having a golden censer, and the ark of the covenant, covered round in every part with gold, in which were the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant; and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now the time to speak in detail. Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services; but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus, the new and living way which he has dedicated for us through the veil, that is, his flesh, read more. and having a great priest over the house of God, let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.