And I will meet you there, and I will speak with you from over the atonement cover, from between the two cherubim that [are to be] on the ark of the testimony--all that I will command you to the {Israelites}.

And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.

In the tabernacle of witness without the veil which is before the witness, shall Aaron and his sons dress it both even and morning before the LORD: And it shall be a duty for ever unto your generations after you: to be given of the children of Israel."

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.

and, when Aaron lighteth the lamps, between the evenings, shall he burn it, - a continual incense before Yahweh, to your generations.

You are not to offer strange incense, a burnt offering, or a grain offering on it, nor are you to pour out a libation on it.

The rich will not give more, and the poor will not give less than the half shekel to give the contribution of Yahweh to make atonement for their lives.

And you will take the atonement money from the {Israelites} and give it to the service of the tent of assembly, and it will be as a memorial for the {Israelites} before Yahweh to make atonement for your lives."

So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

It is not to be poured out on a person's body, nor are you to make anything like it with similar formulations. It is holy, and it is to be holy to you.

And thou, speak unto the sons of Israel, saying, Only, My sabbaths ye do keep, for it is a sign between Me and you, to your generations, to know that I, Jehovah, am sanctifying you;

And when Aaron saw it, he built an altar before it. And Aaron made proclamation, and said, A festival to Yahweh, to-morrow!

And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

And Moses stood at the entrance of the camp, and he said, "Whoever [is] for Yahweh, to me." And all the sons of Levi were gathered to him.

and Moses saith, 'Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.'

Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle.

But it is not possible for you to see my face, for no man may see me and still go on living.

otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice,

"You are not to offer the blood of my sacrifice with anything leavened, nor are you to allow the sacrifice of the Festival of Passover to remain until morning.

And when Moses came before Yahweh to speak with him, he would remove the veil until he went out, and he would go out and would speak to the {Israelites} what he had been commanded.

Moses assembled the entire Israelite community and said to them, “These are the things that the Lord has commanded you to do:

Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

They were double beneath, and in the same way they were all the way to its top to one ring. He did thus to both of them in the two corners.

And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.

And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.

And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.

And he cast four rings for the four ends of the grate of brass, to be places for the staves.

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.

Then he shall bring to the priest his guilt offering to the Lord, a ram without blemish from the flock, as valued by you, as a guilt offering.

Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, - to the priest who dasheth against the altar the blood of the peace-offering - to him, shall it belong.

The fat of an animal which dies [of natural causes] and the fat of one which is torn [to pieces by a predator] may be put to any other use, but under no circumstances are you to eat it.

As He has done this day, Jehovah has commanded you to do, to make an atonement for you.

You shall remain day and night for seven days at the doorway of the Tent of Meeting, doing what the Lord has required you to do, so that you will not die; for so I (Moses) have been commanded.”

Moses said, “This is the thing which the Lord has commanded you to do, so that the glory of the Lord may appear to you.”

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

See, its blood was not taken into the holy place: certainly it was right for you to have taken it as food in the holy place, as I gave orders.

And Aaron said to Moses, Behold, to-day have they presented their sin-offering and their burnt-offering before Jehovah; and such things have befallen me; and had I to-day eaten the sin-offering, would it have been good in the sight of Jehovah?

" 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening.

This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession,

Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

"'On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest:

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready;

and the one who sent the goat away to Azazel must wash his clothes, bathe his body in water, and afterward he may reenter the camp.

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

[This is] so that the {Israelites} may bring their sacrifices that they are sacrificing {in the open field} and bring them for Yahweh to [the] tent of assembly's entrance to the priest, and they shall sacrifice fellowship offerings for Yahweh with them.

For the life of a creature is in the blood, and I have appointed it to you to make atonement on the altar for your lives, since it is the lifeblood that makes atonement.

You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes.

Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.

And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.

He shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering.

Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

that ye should put difference between clean beasts and unclean, and between unclean fowls and them that are clean. Make not your souls therefore abominable with beasts and fowls, and with all manner thing that creepeth upon the ground, which I have separated unto you to hold them unclean.

must offer an unblemished male from the cattle, sheep, or goats in order for you to be accepted.

And if anyone brings a sacrifice of fellowship offerings for Yahweh to fulfill a vow or as a freewill offering from the cattle or from the flock, it must be without defect {to be acceptable}; there must not be any physical defect in it.

Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

and he shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it.

When you reap the harvest of your land, you are not to reap all the way to the edge of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident; I am Yahweh your God.”

"Speak unto the children of Israel, and say, 'The first day of the seventh month shall be a rest of remembrance unto you, to blow horns in a holy feast it shall be,

These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

And take ye to yourselves in the first day the fruit of the tree of ornament, palms of the palm trees, and branches of the tree interwoven, and willows of the stream; and ye rejoiced before Jehovah your God seven days.

your cattle, and the wild animals that are in your land -- all its produce will be for you to eat.

You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan.

According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.

And since ye may say, What shall we eat in the seventh year? Lo! we are not to sow, neither are we to gather our increase!

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

And ye chased your enemies, and they fell before you to the sword.

And five from you chased a hundred, and a hundred from you chased ten thousand: and your enemies fell before you to the sword.

I am Jehovah your God, who have brought you out of the land of the Egyptians, from being their servants; and I break the bars of your yoke, and cause you to go erect.

I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a pestilence among you, and you will be delivered into enemy hands.

And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

And if he who sanctified the field desires in any way to redeem it, then he shall add the fifth part of the money of your estimation to it, and it shall be made sure to him.

In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

And this do ye to them, and they lived, and they shall not die, in their coming near the holy of holies: Aaron and his sons shall come in and set them a man, a man upon his works, and to his lifting up.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in.

And the Levites will lay their hands on the head of the one bull and offer [it] as a sin offering and the other one as a burnt offering to Yahweh, to make atonement for the Levites.

When they blow them both, all the community must come to you to the entrance of the tent of meeting.

And when it rested he would say, "Return, Yahweh, to the countless thousands of Israel."

Where am I to get flesh to give to all this people? For they are weeping to me and saying, Give us flesh for our food.

And if You are going to part this way with me, I beg You to kill me at once, if I have found favor in Your sight, and let me not see my misery.

So Moses went out, and he spoke the words of Yahweh to the people, and he gathered [together] seventy men from the elders of the people, and he {made them stand} all around the tent.

So that place was named Kibroth-hattaavah; because there they put in the earth the bodies of the people who had given way to their desires.

When Moses sent them to scout out the land of Canaan, he told them, “Go up this way to the Negev, then go up into the hill country.

So they went up and got a view of the land, from the waste land of Zin to Rehob, on the way to Hamath.

And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

Now the Amalekite and the Canaanite dwell in the valley: to-morrow turn ye, and get you into the wilderness by the way to the Red Sea.

How long am I to put up with this evil people and their outcries against me? The words which they say against me have come to my ears.