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Exact Match

They are joined one to another, they stick together, that they cannot be sundered.

The members of his body are joined so strait one to another, and cleave so fast together, that he cannot be moved.

On earth there is not another like him, who is made without fear.

Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.

All who hate me whisper insults about me to one another; they plan ways to harm me.

If we had rejected our God, and spread out our hands in prayer to another god,

I will remember thy name from one generation to another; therefore shall the people give thanks unto thee, world without end.

high and low, rich and poor, one with another.

No man can redeem the life of another, nor can he give to God a sufficient payment for him

And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names.

By their own tongue they are made to fall over one another: all that see them shall flee away.


Add [unforgiven] iniquity to their iniquity [in Your book],
And may they not come into Your righteousness.

Even when I am old and gray,
God, do not abandon me.
Then I will proclaim Your power
to another generation,
Your strength to all who are to come.

Thou shalt be feared as long as the sun and moon endureth, from one generation to another.

For, a cup, is in the hand of Yahweh, Whose wine is foaming, It is full of spiced wine, Which he hath caused to flow from one to another, - Surely, the dregs thereof, they shall drain out - they shall drink, Even all the lawless ones of the earth.

Wilt thou be displeased at us forever? Wilt thou stretch out thy wrath from one generation to another?

{An Instruction of Ethan the Ezrahite} My song shall be always of the loving-kindness of the LORD; with my mouth will I ever be showing thy faithfulness from one generation to another.

Thy seed will I establish forever, and set up thy throne from one generation to another." Selah.

{A Prayer of Moses the man of God} LORD, thou hast been our refuge, from one generation to another.

But, the lovingkindness of Yahweh, is from one age even to another, Upon them who revere him, And his righteousness, to children's children: -

When they went from one nation to another, from one kingdom to another people;

Blessed be Yahweh, God of Israel, from one age even unto another, And all the people, shall say, Amen! Praise ye Yah!

His posterity is for cutting off, In another generation is their name blotted out.

Thy truth also remaineth from one generation to another; thou hast laid the foundation of the earth, and it abideth.

Thy name, O LORD, endureth forever; so doth thy memorial, O LORD, from one generation to another.

Our garners, full, pouring out from one kind to another; Our flocks, multiplying by thousands - by myriads, in our open fields:

Your kingdom is an everlasting kingdom, and your authority endures from one generation to another. God is faithful about everything he says and merciful in everything he does.

Yea, they themselves lay wait one for another's blood, and one of them would slay another.

These are the ways of all such as be covetous, that one would ravish another's life.

That thou give not thine honour unto another, and thy years to the cruel;

For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?

My son, if you have become surety (guaranteed a debt or obligation) for your neighbor,
If you have given your pledge for [the debt of] a stranger or another [outside your family],

So it is with the one who sleeps with
another man’s wife;
no one who touches her will go unpunished.

He who takes another man's wife is without all sense: he who does it is the cause of destruction to his soul.

at one time outside, at another in the wide plazas, and by every corner she lies in wait.)


There is one who pretends to be rich, yet has nothing at all;
Another pretends to be poor, yet has great wealth.


A man lacking common sense gives a pledge
And becomes guarantor [for the debt of another] in the presence of his neighbor.

The first to state his case seems right
until another comes and cross-examines him.

Take his garment that is become surety for another, and hold him in pledge for strangers.


Do not be among those who give pledges [involving themselves in others’ finances],
Or among those who become guarantors for others’ debts.

“They struck me, but I feel no pain!
They beat me, but I didn’t know it!
When will I wake up?
I’ll look for another drink.”


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Whoever digs a pit [for another man’s feet] will fall into it,
And he who rolls a stone [up a hill to do mischief], it will come back on him.

Take his garment that is become surety for another, and hold him in pledge for a strange woman.

One poor man oppressing another by violence, is like a continual rain that destroyeth the fruit.

A person who is burdened with [the] blood of {another}, until death he will flee; do not take hold of him.

The one who reproves another will in the end find more favor than the one who flatters with the tongue.

Yea, I was weary of all my labour, which I had taken under the Sun, because I should be fain to leave them unto another man, that cometh after me.

Forsomuch as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labours unto another, that never sweat for them. This is also a vain thing and a great misery.

I also realized that all [of the] toil and all [of] the skillful work that is done--it [is] envy between one man and {another}. This also [is] vanity and chasing wind!

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

Someone cometh out of prison, and is made a king; and another which is born in the kingdom, cometh unto poverty.

If you see oppression of the poor and perversion of justice and righteousness in the province, don’t be astonished at the situation, because one official protects another official, and higher officials protect them.

This is another misfortune: Just as he came, so will he go. What did he gain from toiling for the wind?

Here is another misfortune that I have seen under the sun, and it [is] prevalent among humankind.

When God giveth a man riches, goods and honour, so that he wanteth nothing of all that his heart can desire, and yet God giveth him not leave to enjoy the same, but another man spendeth them. This is a vain thing and a miserable plague.

Behold, this have I found, saith the Preacher, laying one thing to another, to find out the account;

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

Here is another enigma that occurs on earth: Sometimes there are righteous people who get what the wicked deserve, and sometimes there are wicked people who get what the righteous deserve. I said, "This also is an enigma."

It happeneth unto one as unto another; It goeth with the righteous as with the ungodly; with the good and clean as with the unclean; with him that offereth as with him that offereth not; like as it goeth with the virtuous, so goeth it also with the sinner; As it happeneth unto the perjured, so happeneth it also unto him that is afraid to be foresworn.

Here's another tragedy that I've observed on earth, a kind of error that comes from an overseer:

What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?


Hear the word of the Lord [rulers of Jerusalem],
You rulers of [another] Sodom,
Listen to the law and instruction of our God,
You people of [another] Gomorrah.

And he will be the judge between the nations, and the peoples will be ruled by his decisions: and their swords will be turned into plough-blades, and their spears into vine-knives: no longer will the nations be turning their swords against one another, and the knowledge of war will be gone for ever.

And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

When one man puts his hand on another in his father's house, and says, You have clothing, be our ruler and be responsible for us in our sad condition:

For the head of Aram is Damascus and the head of Damascus is Rezin (now within another 65 years Ephraim will be shattered, so that it is no longer a people),

Because of the anger of the Lord who commands armies, the land was scorched, and the people became fuel for the fire. People had no compassion on one another.

No man shall do evil to another, no man shall destroy another, in all the hill of my Sanctuary. For the earth shall be full of the knowledge of the LORD, even as though the water of the sea flowed over the earth.

And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.

And jackals shall cry to one another in their palaces, and wild dogs in the pleasant castles. And her time is near to come, and her days shall not be prolonged.

that they may all - one after another - sing and speak unto thee. Art thou wounded also as we? Art thou become like unto us?

And I will stir up the Egyptians one against another among themselves, so that one shall be ever against his brother and neighbour, yea one city against another, and one kingdom against another.