But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,

This is the regulation concerning one who has an infectious skin disease but who cannot afford his cleansing."

"But if the infection should return and it breaks out in the house after they have removed the stones and after scraping off [the plaster] of the house and after it has been replastered,

But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water.

" 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation.

But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

But you are to be guided by my decisions and keep my rules, and be guided by them: I am the Lord your God.

But ye shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you;

It must be eaten on the day of your sacrifice and the next day; but the remainder must be burned up in the fire by the third day.

but every one that eateth it shall bear his iniquity, because he hath profaned the holy thing of Jehovah: and that soul shall be cut off from his people.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

‘You shall not hate your brother in your heart; you may most certainly rebuke your neighbor, but shall not incur sin because of him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.

but he shall bring his guilt offering to the Lord to the doorway of the Tent of Meeting, a ram as a guilt offering.

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.

In the fifth year you may eat the fruit [of the trees], this is so that their yield may increase for you; I am the Lord your God.

But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

But if the people of the country look the other way when that man gives any of his children to Molech, and do not put him to death,

If there is a man who lies [intimately] with his uncle’s wife, he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

If a man takes his brother’s wife, it is a hated and unclean thing; he has uncovered his brother’s nakedness. They will be childless.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

But he shall not defile himself, being a chief man among his people, to profane himself.

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

But, he, shall take a woman in her virginity:

A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

but he shall not go within the veil or approach the altar [of incense], because he has a defect, so that he will not profane My sanctuaries; for I am the Lord who sanctifies them.’”

a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,

But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.

But let them keep therefore mine ordinance, lest they lade sin upon them and die therein when they have defiled themselves: for I am the LORD which sanctify them.

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.

But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

But that which is bruised in the stones or broken therein, or torn or cut, shall ye neither bring ear unto Yahweh, nor on your own land, shall ye offer.

"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.

but an ox or sheep -- it and its young one, ye do not slaughter in one day.

Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.

But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"

Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.

But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah.

But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest.

And the son of an Israelitish woman but withal the son of an Egyptian, went out among the children of Israel; and this son of the Israelitess and a man of Israel strove together in the camp;

but whoever beats an animal to death is to replace it life for life.

Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

The corn that groweth by itself thou shalt not reap, neither gather the grapes that grow without thy dressing: but it shall be a Sabbath of rest unto the land.

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

but according to the number of years after the trumpet year, thou shalt buy of thy neighbour, and according unto the number of fruit year, he shall sell unto thee.

You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you.

Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?”

When you are sowing the eighth year, you can still eat old things from the crops, eating the old until the ninth year when its crop comes in.

" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me.

But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption,

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee.

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption.

Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.

But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:

but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.

Thou shalt not rule over him with rigour; but shalt fear thy God.

But you may get servants as property from among the nations round about; from them you may take men-servants and women-servants.

And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan,

And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him.

But you will chase your enemies and they will fall before you by the sword;

But I will walk to and fro in your midst, And will be unto you a God, And, ye, shall be unto me a people.

But if ye will not hearken unto me, and will not do all these commandments;

And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

And I will set my face against you, and you shall be defeated {before} your enemies; and your haters shall rule over you, and you shall flee away, but there shall not be {anybody who is pursuing} you.

“But if after these things you will not obey Me, I will proceed to discipline you seven times for your sins.

And if ye will not be reformed by me by these things, but will walk contrary unto me;

When I cut off your supply of bread, 10 women will bake your bread in a single oven and ration out your bread by weight, so that you will eat but not be satisfied.