And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:

'And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin,

And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.

Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean.

and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,

If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

And the priest hath seen the plague, and hath shut up that which hath the plague, seven days;

And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean.

'And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof;

and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it -- that in which the plague is.

and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper,

and if he that owns the house shall come and tell the priest, saying, A plague is seen by me in the house;

Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall,

'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,

Then the priest will give orders to them to take out the stones in which the disease is seen, and put them out into an unclean place outside the town:

then hath the priest come in and seen, and lo, the plague hath spread in the house; it is a fretting leprosy in the house; it is unclean.

'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.

And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

yea, Jehovah saith unto Moses, 'Speak unto Aaron thy brother, and he cometh not in at all times unto the sanctuary within the vail, unto the front of the mercy-seat, which is upon the ark, and he dieth not, for in a cloud I am seen upon the mercy-seat.

And therefore I said unto the children of Israel: See that no soul of you eat blood, nor yet any stranger that sojourneth among you.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

Wherefore after the doings of the land of Egypt wherein ye dwelt, see that ye do not; neither after the doings of the land of Canaan, whither I will bring you, neither walk ye in their ordinances;

"'See that ye go to none of your nighest kindred for to uncover their privities, for I am the LORD.

The privities of thy father and thy mother, see thou unhele not: she is thy mother, therefore shalt thou not uncover her privities.

'And unto the wife of thy fellow thou dost not give thy seed of copulation, for uncleanness with her.

And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.

Keep ye therefore mine ordinances and judgments, and see that ye commit none of these abominations: neither any of you nor any stranger that sojourneth among you

Therefore see that ye keep mine ordinances, that ye commit none of these abominable customs which were committed before you: that ye defile not yourselves therewith, for I am the LORD your God.'"

See that ye fear every man his father and his mother, and that ye keep my Sabbaths, for I am the LORD your God.

You shall not seek vengeance, and you shall not harbor a grudge [against] {your fellow citizens}; and you shall love your neighbor like yourself; I [am] Yahweh.

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.

See that ye keep my Sabbaths and fear my sanctuary: I am the LORD.

Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.

If a stranger sojourn by thee in your land, see that ye vex him not:

Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

And see that ye keep mine ordinances and do them. For I am the LORD which sanctify you.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

And if a man has sex relations with a woman at the time when she is unwell, he has seen her fountain and she has let the fountain of her blood be uncovered, and the two of them are to be cut off from among their people.

"'See that ye keep therefore all mine ordinances and all my judgments, and that ye do them: that the land, whither I bring you to dwell therein, spew you not out.

And see that ye walk not in the manners of the nations which I cast out before you: For they committed all these things, and I abhorred them.

Neither shall he profane his seed among his people: for I the LORD do sanctify him.

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.

And let the priests see, that they defile not the hallowed things of the children of Israel which they have offered unto the LORD,

whether it be blind, broken, wounded or have a wen, or be mangy or scabbed; see that ye offer no such unto the LORD, nor put an offering of any such upon the altar unto the LORD.

See that ye do no manner work therefore. And it shall be a law forever unto your generations after you in all your dwellings.

Outside the veil of the ark in the Tent of meeting; let Aaron see that it is burning from evening till morning at all times before the Lord: it is a rule for ever through all your generations.

For six years put seed into your land, and for six years give care to your vines and get in the produce of them;

But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.

That which springeth up from the scattered seed of thy harvest thou shalt not reap, and the grapes of thine undressed vines thou shalt not gather: a year of rest shall it be for the land.

Let this fiftieth year be the Jubilee: no seed may be planted, and that which comes to growth of itself may not be cut, and the grapes may not be taken from the uncared-for vines.

And see that no man oppress his neighbour, but fear thy God. For I am the LORD your God.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

And in the eighth year you will put in your seed, and get your food from the old stores, till the fruit of the ninth year is ready.

See therefore that thou reign not over him cruelly, but fear thy God.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

And the crushing of the grain will overtake the cutting of the grapes, and the cutting of the grapes will overtake the planting of the seed, and there will be bread in full measure, and you will be living in your land safely.

I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.

He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.

"Only see that thou number not the tribe of Levi, neither take the sum of them among the children of Israel.

“See, I have taken the Levites from the Israelites in place of every firstborn Israelite from the womb. The Levites belong to Me,

But they shall not go in to see when the holy things are covered, lest they die.

and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

All the days of his separation shall he eat nothing that is made of the vine, from the seed-stones, even to the skin.

"Speak unto Aaron and say unto him, 'When thou puttest on the lamps see that they light all seven upon the forefront of the candlestick.'"

And this the work of the chandelier, turned work of gold, even to its thigh, and even to its flower it is a turned work: according to the appearance which Jehovah caused Moses to to see, so he made the chandelier.

but shall minister unto their brethren in the tabernacle of witness, and there wait, but shall do no more service. And see that thou do after this manner unto the Levites in their waiting times."

And they set forward from the mount of Jehovah three days journey; and the ark of the covenant of Jehovah went before them three days journey, to seek out a resting-place for them.

But now our appetite is gone; there is nothing at all [in the way of food] to be seen but this manna.”

And the manna was as coriander seed, and the colour thereof as the colour of bdellium.

And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

I speak with him directly,
openly, and not in riddles;
he sees the form of the Lord.

So why were you not afraid to speak against My servant Moses?”

And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;

Look to see whether the land where they live is good or bad, and whether the cities in which they live are merely tents or if they're fortified.

Examine the farmland, whether it's fertile or barren, and see if there are fruit-bearing trees in it or not. Be very courageous, and bring back some samples of the fruit of the land."

And they came back to Moses and Aaron and all the children of Israel, to Kadesh in the waste land of Paran; and gave an account to them and to all the people and let them see the produce of the land.

only, surely the people which is dwelling in the land is strong; and the cities are fenced, very great; and also children of Anak we have seen there.

And they brought to the children of Israel an evil report of the land which they had searched out, saying, The land, which we have passed through to search it out, is a land that eateth up its inhabitants; and all the people that we have seen in it are men of great stature;

and there have we seen giants the sons of Anak are of the giants and we were in our sight as grasshoppers, and so we were also in their sight.

And Joshua, the son of Nun, and Caleb, the son of Jephunneh, two of those who had been to see the land, giving signs of grief,

Said to all the children of Israel, This land which we went through to see is a very good land.

But all the people said they were to be stoned. Then the glory of the Lord was seen in the Tent of meeting, before the eyes of all the children of Israel.