Thematic Bible




Thematic Bible




They that sow in tears, shall reap in joy. He that now goeth on his way weeping, and beareth forth good seed, shall doubtless come again with joy, and bring his sheaves with him.

That I might declare the acceptable year of the LORD, and the day of the vengeance of our God; that I might comfort all them that are in heaviness. That I might give unto them that mourn in Zion, beauty in the stead of ashes, joyful ointment for sighing, pleasant raiment for a heavy mind; That they might be called excellent in righteousness, a planting of the LORD for him to rejoice in.

but rejoice, inasmuch as ye are partakers of Christ's passions, that when his glory appeareth, ye may be merry and glad. If ye be railed upon for the name of Christ; happy are ye. For the spirit of glory and the spirit of God resteth upon you. On their part he is evil spoken of: but on your part he is glorified.


It is enough for the disciple to be as his Master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so?

and blindfolded him, and smote his face. And asked him, saying, "Aread who it is that smote thee?" And many other things despitefully said they against him.



And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:


Dearly beloved, be not troubled in this heat, which now is come among you to try you, as though some strange thing had happened unto you: but rejoice, inasmuch as ye are partakers of Christ's passions, that when his glory appeareth, ye may be merry and glad. If ye be railed upon for the name of Christ; happy are ye. For the spirit of glory and the spirit of God resteth upon you. On their part he is evil spoken of: but on your part he is glorified. read more.
See that none of you suffer as a murderer, or as a thief, or an evil doer, or as a busybody in other men's matters. If any man suffer as a Christian man, let him not be ashamed: but let him glorify God on his behalf.



I will make this covenant with them, sayeth the LORD: My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out of the mouth of thy children, nor out of the mouth of thy children's children, from this time forth for evermore.

and do according to the word - for I am with you, sayeth the LORD of Hosts, like as I agreed with you when ye came out of the land of Egypt: and my spirit shall be among you, fear ye not.




If ye be railed upon for the name of Christ; happy are ye. For the spirit of glory and the spirit of God resteth upon you. On their part he is evil spoken of: but on your part he is glorified. See that none of you suffer as a murderer, or as a thief, or an evil doer, or as a busybody in other men's matters. If any man suffer as a Christian man, let him not be ashamed: but let him glorify God on his behalf.








but rejoice, inasmuch as ye are partakers of Christ's passions, that when his glory appeareth, ye may be merry and glad. If ye be railed upon for the name of Christ; happy are ye. For the spirit of glory and the spirit of God resteth upon you. On their part he is evil spoken of: but on your part he is glorified.

Therefore have I delectation in infirmities, in rebukes, in need, in persecutions, in anguish, for Christ's sake. For when I am weak, then am I strong.







If ye shall endure chastening, God offereth himself unto you, as unto sons. What son is that whom the father chasteneth not? If ye be not under correction - whereof all are partakers - then are ye bastards and not sons. Moreover, seeing we had fathers of our flesh which corrected us, and we gave them reverence: should we not much rather be in subjection unto the father of spiritual gifts that we might live? read more.
And they verily for a few days nurtured us after their own pleasure; but he learneth us unto that which is profitable, that we might receive of his holiness.

For this cause, I Paul the servant of Jesus Christ am in bonds for your sakes, which are heathen - If ye have heard of the ministration of the grace of God which is given me to you ward - For by revelation showed he this mystery unto me, as I wrote above in few words, read more.
whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit: That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,

I say then, Hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin; God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying, "Lord they have killed thy prophets and digged down thine altars: and I am left only, and they seek my life." read more.
But what saith the answer of God to him again? "I have reserved unto me seven thousand men which have not bowed their knees to Baal." Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day." And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and ever bow down their backs." I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal. Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed? I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office that I might provoke them which are my flesh: and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also. Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree;

Wherefore my dear beloved, flee from worshipping of idols. I speak as unto them which have discretion: judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? read more.
Because that we - though we be many - yet are one bread, and one body inasmuch as we all are partakers of one bread. Behold Israel which walketh carnally. Are not they which eat of the sacrifice, partakers of the altar?

For this cause we also, since the day we heard of it have not ceased praying for you, and desiring that ye might be fulfilled with the knowledge of his will, in all wisdom and spiritual understanding, that ye might walk worthy of the Lord in all things that please, being fruitful in all good works and increasing in the knowledge of God strengthened with all might, through his glorious power, unto all patience, and long suffering, with joyfulness, read more.
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins,

Let as many servants as are under the yoke count their masters worthy of all honour, that the name of God, and his doctrine be not evil spoken of. See that they which have believing masters despise them not because they are brethren: but so much the rather do service, forasmuch as they are believing and beloved and partakers of the benefits. These things teach and exhort.

Dearly beloved, be not troubled in this heat, which now is come among you to try you, as though some strange thing had happened unto you: but rejoice, inasmuch as ye are partakers of Christ's passions, that when his glory appeareth, ye may be merry and glad. If ye be railed upon for the name of Christ; happy are ye. For the spirit of glory and the spirit of God resteth upon you. On their part he is evil spoken of: but on your part he is glorified.

Simon Peter, a servant and an apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ. Grace with you, and peace be multiplied in the knowledge of God, and of Jesus our Lord. According as his godly power hath given unto us all things that pertain unto life and godliness through the knowledge of him that hath called us by virtue and glory: read more.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust.



Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake.



partly while all men wondered and gazed at you for the shame and tribulation that was done unto you, and partly while ye became companions of them which so passed their time.

Let us go forth therefore out of the tents, and suffer rebuke with him.






but rejoice, inasmuch as ye are partakers of Christ's passions, that when his glory appeareth, ye may be merry and glad. If ye be railed upon for the name of Christ; happy are ye. For the spirit of glory and the spirit of God resteth upon you. On their part he is evil spoken of: but on your part he is glorified.







If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together. For I suppose that the afflictions of this life are not worthy of the glory which shall be showed upon us. Also, the fervent desire of the creatures abideth looking when the sons of God shall appear; read more.
because the creatures are subdued to vanity against their will: but for his will which subdueth them in hope. For the very creatures shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that every creature groaneth with us also, and travaileth in pain even unto this time. Not they only, but even we also: which have the first fruits of the spirit mourn in ourselves and wait for the adoption and look for the deliverance of our bodies.

and labour working with our own hands. We are reviled, and yet we bless. We are persecuted, and suffer it. We are evil spoken of, and we pray. We are made as it were the filthiness of the world, the offscouring of all things, even unto this time.

yet our hope is steadfast for you inasmuch as we know how, that as ye have your part in afflictions, so shall ye be partakers of consolation.

For we which live, are always delivered unto death for Jesus' sake, that the life also of Jesus might appear in our mortal flesh. So then death worketh in us, and life in you. Seeing then that we have the same spirit of faith, according as it is written - "I believed and therefore have I spoken" - we also believe, and therefore speak. read more.
For we know that he which raised up the Lord Jesus, shall raise up us, also, by the means of Jesus, and shall set us with you; for all things I do for your sakes, that the plenteous grace by thanks given of many, may redound to the praise of God. Wherefore, we are not wearied: but though our outward man perish, yet the inward man is renewed day by day. For our exceeding tribulation, which is momentary and light, prepareth an exceeding and eternal weight of glory unto us, while we look not on the things which are seen, but on the things which are not seen. For things which are seen, are temporal: but things which are not seen are eternal.

and no doubt he was sick, and that nigh unto death, but God had mercy on him: not on him only, but on me also, lest I should have had sorrow upon sorrow. I sent him therefore the diligentlier, that when ye should see him, ye might rejoice again, and I might be the less sorrowful. Receive him therefore in the Lord with all gladness, and make much of such: read more.
because that for the work of Christ he went so far, that he was nigh unto death, and regarded not his life, to fulfill that service which was lacking on your part toward me.

so that we ourselves rejoice of you in the congregations of God, over your patience and faith in all your persecutions, and tribulations that ye suffer: which is a token of the righteous judgment of God, that ye are counted worthy of the kingdom of God, for which ye also suffer.



Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake.



partly while all men wondered and gazed at you for the shame and tribulation that was done unto you, and partly while ye became companions of them which so passed their time.

Let us go forth therefore out of the tents, and suffer rebuke with him.