Thematic Bible




Thematic Bible



Though he heaps up silver as the dust and prepares raiment as the clay, he may prepare it, but the just shall put it on, and the innocent shall divide the silver.

Surely man walks in darkness; surely they are disquieted in vain; they heap up riches not knowing who shall gather them.

For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

with thy wisdom and with thine intelligence thou hast gotten thee riches and hast gotten gold and silver into thy treasures:



Your gold and silver is corrupted with rust; and the rust of them shall be a witness against you and shall completely eat your flesh, as fire. Ye have heaped treasure together for the last days.


For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.



For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.


For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.


For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.




For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.





The backslider in heart shall be filled with his own ways, and the good man shall be separated from him.

The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things.

For a good tree does not bring forth corrupt fruit; neither does a corrupt tree bring forth good fruit. For every tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush do they gather grapes. The good man out of the good treasure of his heart brings forth that which is good, and the evil man out of the evil treasure of his heart brings forth that which is evil, for of the abundance of the heart his mouth speaks.

The good man shall attain the favour of the LORD, but the man of wicked thoughts he will condemn.

For as the Father has life in himself, so has he given to the Son to have life in himself and has also given him power and authority to execute judgment because he is the Son of man. Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, read more.
and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.


Beloved, follow not that which is evil, but that which is good. He that does good is of God, but he that does evil has not seen God.

but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek.

Teth A good man has mercy and lends; Jod He will govern his affairs with good judgment. Caph Surely he shall not be moved for ever; Lamed the righteous shall be in eternal remembrance. Mem He shall not be afraid of evil rumours; Nun his heart is fixed, trusting in the LORD. read more.
Samech His heart is established; he shall not be afraid, Ain until he sees his desire upon his enemies. Pe He has dispersed; he has given to the poor; Tzaddi his righteousness endures for ever; Koph his horn shall be exalted in glory.


There is nothing better for a man than that he should eat and drink and that he should make his soul enjoy good in his labour. I also have seen that this is from the hand of God. For who can eat, or who can care for himself better than I? For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.


There is nothing better for a man than that he should eat and drink and that he should make his soul enjoy good in his labour. I also have seen that this is from the hand of God. For who can eat, or who can care for himself better than I? For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.


For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

Thou hast put gladness in my heart in the time that their grain and their wine multiplied.


There is nothing better for a man than that he should eat and drink and that he should make his soul enjoy good in his labour. I also have seen that this is from the hand of God. For who can eat, or who can care for himself better than I? For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

And Daniel spoke and said, Blessed be the name of God from age to age for wisdom and might are his; and it is he that changes the times and the opportunities; he removes kings and sets up kings; he gives wisdom unto the wise and knowledge unto those that know understanding:

And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. read more.
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.


For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

receiving the reward of their unrighteousness, as those that count it pleasure to live luxuriously every day. These are spots and blemishes, who eat together with you, while at the same time they revel in their deceit,

For if the word spoken by the ministry of angels was steadfast and every rebellion and disobedience received a just recompense of reward,


He shall not be established; in vanity he shall err; therefore, he shall be changed into vanity.

This is the portion of a wicked man with God and the heritage of the violent, which they shall receive of the Almighty.


Surely man walks in darkness; surely they are disquieted in vain; they heap up riches not knowing who shall gather them.

For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

Though he heaps up silver as the dust and prepares raiment as the clay,


For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.




The increase of his house shall be taken captive; they shall be scattered in the day of his wrath.


Yea, I hated all my labour which I had taken under the sun, which I should leave it unto the man that shall be after me.



Though he heaps up silver as the dust and prepares raiment as the clay, he may prepare it, but the just shall put it on, and the innocent shall divide the silver.

Surely man walks in darkness; surely they are disquieted in vain; they heap up riches not knowing who shall gather them.

For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

with thy wisdom and with thine intelligence thou hast gotten thee riches and hast gotten gold and silver into thy treasures:



Your gold and silver is corrupted with rust; and the rust of them shall be a witness against you and shall completely eat your flesh, as fire. Ye have heaped treasure together for the last days.


For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

receiving the reward of their unrighteousness, as those that count it pleasure to live luxuriously every day. These are spots and blemishes, who eat together with you, while at the same time they revel in their deceit,

For if the word spoken by the ministry of angels was steadfast and every rebellion and disobedience received a just recompense of reward,


He shall not be established; in vanity he shall err; therefore, he shall be changed into vanity.

This is the portion of a wicked man with God and the heritage of the violent, which they shall receive of the Almighty.


For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

It is the man who is alone, without a successor, who has neither son nor brother; yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour and bereave my soul of good? This is also vanity and sore travail.


Though he heaps up silver as the dust and prepares raiment as the clay, he may prepare it, but the just shall put it on, and the innocent shall divide the silver.

Surely man walks in darkness; surely they are disquieted in vain; they heap up riches not knowing who shall gather them.

For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

with thy wisdom and with thine intelligence thou hast gotten thee riches and hast gotten gold and silver into thy treasures:



Your gold and silver is corrupted with rust; and the rust of them shall be a witness against you and shall completely eat your flesh, as fire. Ye have heaped treasure together for the last days.


Only the LORD give thee wisdom and understanding and give thee commandments for Israel, and that thou keep the law of the LORD thy God.

And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.

There is nothing better for a man than that he should eat and drink and that he should make his soul enjoy good in his labour. I also have seen that this is from the hand of God. For who can eat, or who can care for himself better than I? For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

And Daniel spoke and said, Blessed be the name of God from age to age for wisdom and might are his; and it is he that changes the times and the opportunities; he removes kings and sets up kings; he gives wisdom unto the wise and knowledge unto those that know understanding:

My son, if thou wilt receive my words and hide my commandments within thee so that thou incline thine ear unto wisdom and apply thine heart to intelligence, yea, if thou criest for understanding and givest thy voice unto intelligence, read more.
if thou seekest her as silver and searchest for her as for hid treasures, then shalt thou understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; out of his mouth comes knowledge and intelligence. He keeps the person of the upright; he is a buckler to those that walk perfectly, keeping the paths of judgment and the way of his merciful ones. Then shalt thou understand righteousness and judgment and equity, yea, every good path. When wisdom enters into thine heart and knowledge is sweet unto thy soul, discretion shall preserve thee, intelligence shall keep thee to deliver thee from the evil way, from the man that speaks perversion, who leave the paths of uprightness to walk in the ways of darkness, who rejoice to do evil and delight in wicked perversion, whose ways are crooked, and they are crooked in their paths; to deliver thee from the strange woman, even from the stranger who flatters with her words, who forsakes the prince of her youth and forgets the covenant of her God. Therefore her house inclines unto death, and her paths unto the dead. None that go unto her return again, neither do they take hold of the paths of life. That thou may walk in the way of good men and keep the paths of the righteous. For the upright shall dwell in the land, and the perfect shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought, but we speak the wisdom of God in a mystery, even the hidden wisdom, which God predestined before the ages unto our glory, which none of the princes of this age knew (for had they known it, they would never have crucified the Lord of glory). read more.
But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man is that which God has prepared for those that love him. But God has revealed this unto us by his Spirit, for the Spirit searches all things, even the deep things of God. For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God. Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us. Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual means. But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand them because they are spiritually discerned. But he that is spiritual discerns all things, yet he is discerned by no one. For who has known the understanding of the Lord? Who has instructed him? But we have the understanding of Christ.



For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.





There is nothing better for a man than that he should eat and drink and that he should make his soul enjoy good in his labour. I also have seen that this is from the hand of God. For who can eat, or who can care for himself better than I? For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.

And Daniel spoke and said, Blessed be the name of God from age to age for wisdom and might are his; and it is he that changes the times and the opportunities; he removes kings and sets up kings; he gives wisdom unto the wise and knowledge unto those that know understanding:

And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. read more.
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.


For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.