Thematic Bible
Thematic Bible
Access to God » Is by Christ
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep:
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ;
For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -
The atonement » Reconciliation to God effected by
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God!
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
Blood » Jesus Christ’s blood
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ;
Whereas, if, in the light, we are walking, as, he, is in the light, we have, fellowship one with another, and, the blood of Jesus his Son, is cleansing us from all sin.
And, as they were eating, Jesus, taking a loaf and blessing, brake, - and, giving to his disciples, said - Take, eat! This, is, my body. And, taking a cup, and giving thanks, he gave unto them, saying - Drink of it, all of you; For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.
And, as they were eating, taking a loaf, he blessed and brake, and gave unto them, and said - Take! this, is, my body; And, taking a cup, he offered thanks, and gave unto them; and they, all, drank of it. And he said unto them - This, is, my blood of the covenant, that is to be poured out in behalf of many.
And, taking a loaf, he gave thanks, and brake, and gave unto them, saying - This is my body Nevertheless, lo! the hand of him who is delivering me up, is with me upon the table. Because, the Son of Man, indeed, according to what is marked out, goeth his way; nevertheless, alas! for that man through whom he is being delivered up.
Jesus, therefore, said unto them - Verily, verily, I say unto you - Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves. He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; For, my flesh, is, true, food, and, my blood, is, true, drink:
For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf, And, giving thanks, brake it, and said - This, is my body, which is for you, - this, do ye, in remembrance of me; In the same manner, the cup also, after they had taken supper, saying - This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.
Christ, the mediator » In virtue of his atonement
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
Law » Christ being the end of the law
But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away; But, until this day, whensoever Moses is read, a veil upon their heart, doth lie; Howbeit, whensoever he turneth unto the Lord, he taketh off the veil:
For Christ is an end of law, for righteousness, unto every one that believeth.
Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;
Or are ye ignorant, brethren, - for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth? For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband. Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's. read more.
So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God. For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death; But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter. What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet; Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; - And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life, Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death; For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me: So that, the law, indeed, is holy, and the commandment, holy, and righteous and good. Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment. For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right. Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: - Wretched, man am, I! Who shall rescue me out of this body doomed to death? Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God. For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death; But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter. What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet; Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; - And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life, Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death; For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me: So that, the law, indeed, is holy, and the commandment, holy, and righteous and good. Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment. For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right. Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: - Wretched, man am, I! Who shall rescue me out of this body doomed to death? Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous. Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it! For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be. read more.
For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf. I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.
For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf. I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.
For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, read more.
Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
So also, we, when we were infants, under the elementary principles of the world, were held in servitude; But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; - read more.
And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father! So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God. But, at that time - not knowing God, ye were in servitude unto them who, by nature, are not Gods; Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude? Days, ye do narrowly observer, and months, and seasons, and years: - I am afraid of you - lest by any means, in vain, I should have toiled for you!
And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father! So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God. But, at that time - not knowing God, ye were in servitude unto them who, by nature, are not Gods; Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude? Days, ye do narrowly observer, and months, and seasons, and years: - I am afraid of you - lest by any means, in vain, I should have toiled for you!
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace.
Peace offerings » Was offered » For reconciliation
And one lamb out of the flock out of two hundred out of the watered pastures of Israel, for a gift and for an ascending- sacrifice and for peace-offerings, - To pat a propitiatory-covering over them, Declareth My Lord, Yahweh.
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,
Reconciliation » Jesus Christ reconciling man to God
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God! read more.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died. For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die; But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died. read more.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - read more.
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death. For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect. For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren, read more.
saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee; and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given. Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage. For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold. Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee; and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given. Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage. For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold. Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
Reconciliation with God » Effected for men » By the blood of Christ
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ;
And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
The Second Temple » Separation between the outer or gentile court and that of the jews, alluded to
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,
The counselors of peace » The lord being peace
For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder, - And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity.
Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, - and, the God of love and peace, will be with you.
Verse Concepts
GoalsFellowship, With GodPeace, From GoddisagreementsGod, Perfection OfRest, PhysicalSanctification, Means And ResultsPeace, In Christian LivingSpiritual PeaceFarewellsCooperationLast WordsHuman ComfortGod Will Be With YouGod Of PeacePeople ImprovedSeek PeaceAgreeing With One AnotherBuilding Each Other UpUnityEncouragement
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,
Thou, therefore, Bethlehem Ephrathah, though, little, to be among the thousands of Judah, out of thee, shall Mine come forth, to be ruler in Israel, - whose comings forth, have been from of old, from the days of age-past time. Therefore, will he give them up, until the time when, one who is to bring forth, hath brought forth, - and, the remainder of his brethren, return unto the sons of Israel. Then shall he stand, and tend his flock in the strength of Yahweh, In the excellency of the name of Yahweh his God, have they endured, - For, now, shall he be great unto the ends of the earth; read more.
So shall this one be Prosperity. As for Assyria - when he shall enter our land, and when he shall tread down in our palaces, then will we raise up against him, seven shepherds, and eight princes of mankind.
So shall this one be Prosperity. As for Assyria - when he shall enter our land, and when he shall tread down in our palaces, then will we raise up against him, seven shepherds, and eight princes of mankind.
Unity » Jesus Christ uniting people
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. read more.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.