Romans 8:1 Themes and Topics

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

Hence there is now, no, condemnation unto them who are in Christ Jesus;

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

Verse Concepts

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

Hence there is now, no, condemnation unto them who are in Christ Jesus;

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

Lo! My Lord, Yahweh, will help me, Who is he that shall prove me lawless? Lo! they all, as a garment, shall fall to pieces, the moth shall consume them.

Verse Concepts

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

Beloved! if our heart be not condemning us, boldness, have we, towards God;

Verse Concepts

If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment; But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him. He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

Hence there is now, no, condemnation unto them who are in Christ Jesus;

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

Who shall bring an accusation against the chosen ones of God? God, who declareth righteous? Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

Hence there is now, no, condemnation unto them who are in Christ Jesus;

Wealth, shall not profit, in the day of wrath, but, righteousness, shall deliver from death.

Verse Concepts

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

Hence there is now, no, condemnation unto them who are in Christ Jesus;

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

[WAW] And let thy lovingkindness reach me, O Yahweh, thy salvation, according to thy word. So shall I have something to answer him that reproacheth me, That I have trusted in thy word. And do not snatch away from my mouth the word of truth in any wise, because, for thy regulation, have I waited. read more.
That I may keep thy law continually, to times age-abiding and beyond. That I may walk to and fro in a large place, because, thy precepts, have I sought.

If then, the Son, shall make you free, really free, shall ye be.

Verse Concepts

What then shall we say? are we still to continue in sin that favour may abound? Far be it! we who have died unto sin, how, any longer, shall we live therein? Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed? read more.
We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk. For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be. Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin; For, he that hath died, hath become righteously acquitted from his sin.

For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: - With a price, have ye been bought, - do not become bond-servants of men:

And ye shall know the truth, and, the truth, shall make you free.

Verse Concepts

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit; For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;

I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil; For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing! And, if, by Spirit, ye are being led, ye are not under law.

Howbeit, the God of all favour - who hath called you unto his age-abiding glory in Christ - when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: -

Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High - priest of our confession - Jesus

Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus.

Verse Concepts

Hence there is now, no, condemnation unto them who are in Christ Jesus;

Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

Verse Concepts

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

Salute ye one another with a kiss of love. Peace unto you all who are in Christ.

Verse Concepts

But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away; But, until this day, whensoever Moses is read, a veil upon their heart, doth lie; Howbeit, whensoever he turneth unto the Lord, he taketh off the veil:

For Christ is an end of law, for righteousness, unto every one that believeth.

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

Or are ye ignorant, brethren, - for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth? For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband. Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's. read more.
So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God. For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death; But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter. What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet; Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; - And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life, Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death; For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me: So that, the law, indeed, is holy, and the commandment, holy, and righteous and good. Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment. For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right. Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: - Wretched, man am, I! Who shall rescue me out of this body doomed to death? Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous. Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it! For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be. read more.
For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf. I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.

For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, read more.
Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

So also, we, when we were infants, under the elementary principles of the world, were held in servitude; But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; - read more.
And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father! So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God. But, at that time - not knowing God, ye were in servitude unto them who, by nature, are not Gods; Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude? Days, ye do narrowly observer, and months, and seasons, and years: - I am afraid of you - lest by any means, in vain, I should have toiled for you!

But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace.

For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.

Verse Concepts

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.

That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. read more.
For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.

Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy. But even the Holy Spirit beareth us witness; for, after having said -

Nothing to any, be owing - save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment. For, this - Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely- Thou shalt love thy neighbour as thyself.

If ye are, indeed, fulfilling, a royal law, according to the scripture - Thou shalt love thy neighbour as thyself, nobly, are ye doing;

Verse Concepts

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

Verse Concepts

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

Hence there is now, no, condemnation unto them who are in Christ Jesus;

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

Lo! My Lord, Yahweh, will help me, Who is he that shall prove me lawless? Lo! they all, as a garment, shall fall to pieces, the moth shall consume them.

Verse Concepts

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

Beloved! if our heart be not condemning us, boldness, have we, towards God;

Verse Concepts

And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons; But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him.

Religious observance, pure and undefiled with our God and Father, is, this - to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying, Yourselves, in God's love, keep, - awaiting the mercy of our Lord Jesus Christ, unto age-abiding life.

And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. read more.
These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.

Teacher! which commandment, is greatest in the law? And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. read more.
The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit; For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; - Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. - They, moreover, who in flesh have their being, cannot please, God. But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; - But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you. Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life; For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together. For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;

Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation; For I bear them witness that they have, a zeal for God, - but not according to correct knowledge; For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted; read more.
For Christ is an end of law, for righteousness, unto every one that believeth. For, Moses, writeth that - as touching the righteousness that is by law, The man that hath done it , shall live thereby; Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down, Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: - That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; - For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation. For the scripture saith - No one that resteth faith thereupon, shall be put to shame? For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -

But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness, meekness, self-control; - against such things as these, there is no law. And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings. read more.
If we live by Spirit, by Spirit, let us also walk.

See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all: Evermore, rejoice, Unceasingly, pray, read more.
In everything, give thanks, - for, this, is a thing willed of God, in Christ Jesus, towards you: The Spirit, do not quench, Prophesyings, do not despise, But, all things, put to the proof - what is comely, hold ye fast: From every form of wickedness, abstain. But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!

If ye are, indeed, fulfilling, a royal law, according to the scripture - Thou shalt love thy neighbour as thyself, nobly, are ye doing; But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors! For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable, - read more.
For, he that hath said - Do not commit adultery, hath also said - Do not commit murder, - now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law. So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged; For, the judgment, will be without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment. What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him? If, a brother or sister, should be naked, and coming short of the daily food, And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit? So, also, faith, if it have not works, is dead, by itself. But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith. Thou believest that God is, one: thou doest, well - Even the demons believe, and shudder! But art thou willing to learn, O empty man! that, faith, apart from works, is, idle? Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth? Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.

Hence there is now, no, condemnation unto them who are in Christ Jesus;

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

Hence there is now, no, condemnation unto them who are in Christ Jesus;

I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;

Verse Concepts

Thematic Bible

Themes in Romans 8:1

Thematic Bible

Believers » Walk » New life

Condemnation » No condemnation, for the righteous

Condemnation » Who is not condemned

Condemnation » Saints are delivered from, by Christ

Christian conduct » Walking » After the spirit

death » What frees you from death

Flesh » Who does not walk after the flesh

Freedom/liberty » Who is free

Freedom/liberty » What frees you

Holy spirit » Those that follow after the spirit

Jesus Christ » Names of » Christ jesus

Law » Christ being the end of the law

Law » What the law cannot do

Law » Who has fulfilled the law

No » Condemnation, for the righteous

Religion » TRUE

Union with Christ » Beneficial results of » Freedom from condemnation

Walk » Characteristics of » New life

Walking » With God » Not after the flesh, but after the spirit

Topics

Phrases

Names

Word Count of 37 Translations in Romans 8:1