Thematic Bible




Thematic Bible













Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.









Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;















Who died for us, in order that, whether we be watching or sleeping, together with him, we should live.








Jesus, therefore, said unto them - Yet a little while, the light, is, among you: Walk, while ye have, the light, lest, darkness, on you should lay hold; and, he that walketh in darkness, knoweth not whither he drifteth. While, the light, ye have, believe on the light, that, sons of light, ye may become. These things, spake Jesus, - and, departing, was hid from them.

All things, be doing, apart from murmurings and disputings; In order that ye may become faultless and inviolate, children of God, blameless amidst a crooked and perverted generation, amongst whom ye appear as luminaries in the world,

But, seeing the multitudes, he went up into a mountain, - and, when he had taken a seat, his disciples came unto him; and, opening his mouth, he began teaching them, saying: - Happy, the destitute, in spirit; for, theirs, is the kingdom of the heavens; read more.
Happy, they who mourn; for, they, shall be comforted: Happy, the meek; for, they, shall inherit the earth: Happy, they who hunger and thirst for righteousness; for, they, shall be filled: Happy, the merciful; for, they, shall receive mercy: Happy, the pure, in heart; for, they, shall, see God: Happy, the peacemakers; for, they, shall be, called sons of God: Happy, they who have been persecuted for righteousness' sake; for, theirs, is the kingdom of the heavens. Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake: Rejoice and exult, because, your reward, is great in the heavens; for, so, persecuted they the prophets who were before you. Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men. Ye, are the light of the world: it is impossible for a city to be hid, on the top of a mountain, lying. Neither light they a lamp, and place it under the measure; but upon the lampstand, and it giveth light to all that are in the house. In like manner, let your light shine before men, - that they may see your good works, - and glorify your Father who is in the heavens.

Become ye, therefore, imitators of God, as children beloved, And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell. But, fornication, and all impurity, or covetousness, let it not be named among you - even as becometh saints; read more.
And shamelessness and foolish talking, or jesting, - which things are beneath you, - but, rather, giving of thanks; For, this, ye know, if ye take note - that no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God. Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy: Do not, then, become co-partners with them; For ye were, at one time, darkness, but, now, are ye light in the Lord, - as children of light, be walking,

But, concerning the times and the seasons, brethren, - ye have, no need, that, unto you, anything be written; For, ye yourselves, perfectly well know - that, the day of the Lord, as a thief in the night, so, cometh; As soon as they begin to say - Peace! and safety! then, suddenly, upon them, cometh destruction, - just as the birth-throe unto her that is with child, - and in nowise shall they escape. read more.
But, ye, brethren, are not in darkness, that, the day, upon you, as upon thieves, should lay hold; For, all ye, are, sons of light, and sons of day, - we are not of night, nor of darkness:













Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask: Then, said I - Lo! I am come, In the written scroll, is it prescribed for me; To do thy good-pleasure, O my God, is my delight, And, thy law, is in the midst of mine inward parts:




And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:


Purge ye out the old leaven, that ye may be a new lump, - even as ye are unleavened; for, our passover, hath even been sacrificed - Christ:

For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp. Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered: Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.

And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:

And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb, standing, showing that it had been slain, - having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.

For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.

Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.

For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled; Saying - This, is the blood of the covenant which, God, hath sent in command unto you: Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: read more.
And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; - Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; And, inasmuch as it is in store for men - once for all to die, but after this, judgment, Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.






Purge ye out the old leaven, that ye may be a new lump, - even as ye are unleavened; for, our passover, hath even been sacrificed - Christ:

And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:









Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;












Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;