Thematic Bible
Thematic Bible
death » Universality of
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.
For we must needs die, and perish as water spilt on the ground which cannot be gathered up again: and God will not take away the life, but find the means that the banished be not utterly expelled from him.
Sure I am, that thou wilt deliver me unto death: whereas a lodging is prepared for all men living.
For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
What man is he that liveth, and shall not see death? May a man deliver his own soul from the hand of hell? Selah.
For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.
And as it is appointed unto men that they shall once die, and then cometh the judgment,
death » Great reaper » Wise and foolish alike are smitten by him
For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
Dying » Universality of
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.
For we must needs die, and perish as water spilt on the ground which cannot be gathered up again: and God will not take away the life, but find the means that the banished be not utterly expelled from him.
Sure I am, that thou wilt deliver me unto death: whereas a lodging is prepared for all men living.
For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
What man is he that liveth, and shall not see death? May a man deliver his own soul from the hand of hell? Selah.
For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.
And as it is appointed unto men that they shall once die, and then cometh the judgment,
Folly » What is folly
He that giveth sentence in a matter before he hear it, is a fool, and worthy to be confounded.
There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah.
Riches are an ornament unto the wise; but the ignorance of fools is very foolishness.
Understanding is a well of life unto him that hath it; as for the chastening of fools, it is but foolishness.
Man » Mortality of » Universality of
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.
For we must needs die, and perish as water spilt on the ground which cannot be gathered up again: and God will not take away the life, but find the means that the banished be not utterly expelled from him.
Sure I am, that thou wilt deliver me unto death: whereas a lodging is prepared for all men living.
For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
What man is he that liveth, and shall not see death? May a man deliver his own soul from the hand of hell? Selah.
For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.
And as it is appointed unto men that they shall once die, and then cometh the judgment,
Riches » The wicked » Must leave, to others
For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
earthly Riches » The perils of » Fleeting and uncertain
He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.
Why wilt thou set thine eye upon the thing, which suddenly vanisheth away? For riches make themselves wings, and take their flight like an Eagle into the air.
The deceitful maketh a nest, but bringeth forth no young: He cometh by riches, but not righteously. In the midst of his life must he leave them behind him, and at the last be found a very fool.
For we brought nothing into the world, and it is a plain case that we can carry nothing out.
The substance that he hath in his house, shall be taken away and perish, in the day of the LORD's wrath.
For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
Yea, I was weary of all my labour, which I had taken under the Sun, because I should be fain to leave them unto another man, that cometh after me.
For riches abide not away, and the crown endureth not forever.
Trust » Those that trust in wealth
He that trusteth in his riches shall have a fall; but the righteous shall flourish as the green leaf.
{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor. Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah. read more.
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Then Jesus said then unto his disciples: "Verily I say unto you, it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." When his disciples heard that, they were exceedingly amazed, saying, "Who then can be saved?" read more.
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."
And Jesus looked round about, and said unto his disciples, "What a hard thing it is for them that have riches enter into the kingdom of God." And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God." read more.
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."
When Jesus saw him mourn, he said, "With what difficulty shall they that have riches, enter into the kingdom of God: Easier it is for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God." Then said they that heard that, "And who shall then be saved?" read more.
And he said, "Things which are impossible with men are possible with God."
And he said, "Things which are impossible with men are possible with God."
There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah. Be not thou afraid, though one be made rich, or if the glory of his house be increased; for he shall carry nothing away with him when he dieth, neither shall his pomp follow him. For while he lived, he counted himself a happy man; and so long as thou doest well unto thyself, men will speak good of thee. But when he followeth his fathers' generation, he shall never see light any more. When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah. Be not thou afraid, though one be made rich, or if the glory of his house be increased; for he shall carry nothing away with him when he dieth, neither shall his pomp follow him. For while he lived, he counted himself a happy man; and so long as thou doest well unto thyself, men will speak good of thee. But when he followeth his fathers' generation, he shall never see light any more. When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.
Universal » Blessing, possible » death
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.
For we must needs die, and perish as water spilt on the ground which cannot be gathered up again: and God will not take away the life, but find the means that the banished be not utterly expelled from him.
Sure I am, that thou wilt deliver me unto death: whereas a lodging is prepared for all men living.
For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
What man is he that liveth, and shall not see death? May a man deliver his own soul from the hand of hell? Selah.
For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.
And as it is appointed unto men that they shall once die, and then cometh the judgment,
Wealth » Those that trust in wealth
He that trusteth in his riches shall have a fall; but the righteous shall flourish as the green leaf.
{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor. Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah. read more.
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Then Jesus said then unto his disciples: "Verily I say unto you, it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." When his disciples heard that, they were exceedingly amazed, saying, "Who then can be saved?" read more.
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."
And Jesus looked round about, and said unto his disciples, "What a hard thing it is for them that have riches enter into the kingdom of God." And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God." read more.
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."
When Jesus saw him mourn, he said, "With what difficulty shall they that have riches, enter into the kingdom of God: Easier it is for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God." Then said they that heard that, "And who shall then be saved?" read more.
And he said, "Things which are impossible with men are possible with God."
And he said, "Things which are impossible with men are possible with God."
There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah. Be not thou afraid, though one be made rich, or if the glory of his house be increased; for he shall carry nothing away with him when he dieth, neither shall his pomp follow him. For while he lived, he counted himself a happy man; and so long as thou doest well unto thyself, men will speak good of thee. But when he followeth his fathers' generation, he shall never see light any more. When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah. Be not thou afraid, though one be made rich, or if the glory of his house be increased; for he shall carry nothing away with him when he dieth, neither shall his pomp follow him. For while he lived, he counted himself a happy man; and so long as thou doest well unto thyself, men will speak good of thee. But when he followeth his fathers' generation, he shall never see light any more. When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.
Wealth » What cannot be purchased with money
Then said Peter unto him, "Thy money perish with thee, because thou wenest that the gift of God may be obtained with money.
There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
Wicked people » Prosperity of
{A Psalm of David} Fret not thyself because of the ungodly; neither be thou envious against the evil doers.
"The houses of robbers are in wealth and prosperity; and they that maliciously meddle against God, dwell without care: yea, God giveth all things richly with his hand.
A fearful sound is ever in his ears, and when it is peace yet feareth he destruction.
the praise of the ungodly hath been short, and that the joy of the hypocrites continued but the twinkling of an eye?
But though an evil person offend a hundredth times, and have a long life: yet am I sure, that it shall go well with them that fear God, because they have him before their eyes. Again, as for the ungodly, it shall not be well with him, neither shall he prolong his days: but even as a shadow, so shall he be that feareth not God.
I myself have seen the ungodly in great power, and flourishing like a green bay-tree. But when I went by, lo, he was gone; I sought him, but his place could nowhere be found.
Therefore may we say, that the proud are happy, and that they which deal with ungodliness, are set up: for they tempt God and yet escape.'
Why lettest thou me see weariness and labour? Tyranny and violence are before me, power overgoeth right: for the law is torn in pieces, and there can no right judgment go forth. And why? The ungodly is more set by than the righteous: this is the cause that wrong judgment proceedeth.
I have seen myself, when the foolish was deep rooted, that his beauty was suddenly destroyed, that his children were without prosperity or health; that they were slain in the door, and no man to deliver them; that his harvest was eaten up of the hungry; that the weaponed man had spoiled it, and that the thirsty had drunk up his riches.
When he goeth forth to get his living, he thinketh plainly, that the day of darkness is at hand.
Though he had plenteousness of everything, yet was he poor, and therefore he is but a wretch on every side.
"Wherefore do wicked men live in health and prosperity, come to their old age, and increase in riches? Their children's children live in their sight, and their generation before their eyes. Their houses are safe from all fear, for the rod of God doth not smite them. read more.
Their bullock gendereth, and that not out of time: their cow calveth, and is not unfruitful. They send forth their children by flocks, and their sons lead the dance. They bear with them tabrets and harps, and have instruments of music at their pleasure. They spend their days in wealthiness: but suddenly, they go down to hell.
Their bullock gendereth, and that not out of time: their cow calveth, and is not unfruitful. They send forth their children by flocks, and their sons lead the dance. They bear with them tabrets and harps, and have instruments of music at their pleasure. They spend their days in wealthiness: but suddenly, they go down to hell.
For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. read more.
This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah.
This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah.
And why? I was grieved at the wicked, to see the ungodly in such prosperity. For they are in no peril of death, but stand fast like a palace. They come in no misfortune like other folk; neither are they plagued like other men. read more.
And this is the cause that they be so puffed up in pride, and overwhelmed with cruelty and unrighteousness. Their eyes swell with fatness, and they do even what they lust. They corrupt others, and speak blasphemies maliciously; proud and presumptuous are their words. They stretch forth their mouth unto the heaven, and their tongue goeth through the world. Therefore fall the people unto them, and there out suck they no small advantage. "Tush," say they, "How should God perceive it? Is there knowledge in the most high?" Lo, these are the ungodly, these prosper in the world, these have riches in possession; and I said, "Then have I cleansed my heart in vain, and washed my hands in innocency? Wherefore should I be then punished daily, and be chastened every morning?" Yea, I had almost also said even as they do; but lo, then should I have condemned the generation of thy children. Then thought I to understand this; but it was too hard for me, until I went into the Sanctuary of God. Then understood I the end of these men. Namely, how thou hast set them in a slippery places, that thou mayest cast them down headlong and destroy them. O how suddenly do they consume, perish and come to a fearful end! Yea, even like as a dream when one awaketh, so makest thou their image to vanish out of the city. Thus my heart was grieved, and it went even through my veins. So foolish was I, and ignorant, even as it were a beast before thee.
And this is the cause that they be so puffed up in pride, and overwhelmed with cruelty and unrighteousness. Their eyes swell with fatness, and they do even what they lust. They corrupt others, and speak blasphemies maliciously; proud and presumptuous are their words. They stretch forth their mouth unto the heaven, and their tongue goeth through the world. Therefore fall the people unto them, and there out suck they no small advantage. "Tush," say they, "How should God perceive it? Is there knowledge in the most high?" Lo, these are the ungodly, these prosper in the world, these have riches in possession; and I said, "Then have I cleansed my heart in vain, and washed my hands in innocency? Wherefore should I be then punished daily, and be chastened every morning?" Yea, I had almost also said even as they do; but lo, then should I have condemned the generation of thy children. Then thought I to understand this; but it was too hard for me, until I went into the Sanctuary of God. Then understood I the end of these men. Namely, how thou hast set them in a slippery places, that thou mayest cast them down headlong and destroy them. O how suddenly do they consume, perish and come to a fearful end! Yea, even like as a dream when one awaketh, so makest thou their image to vanish out of the city. Thus my heart was grieved, and it went even through my veins. So foolish was I, and ignorant, even as it were a beast before thee.
An unwise man will not know this, and a fool will not understand it - that the ungodly are green as grass, and that all the works of wickedness do flourish, to be destroyed forever.
O LORD, thou art more righteous than that I should dispute with thee: Nevertheless, let me talk with thee in things reasonable. How happeneth it, that the way of the ungodly is so prosperous? And that it goeth so well with them, which without any shame offend and live in wickedness? Thou plantest them, they take root, they grow, and bring forth fruit. They boast much of thee, yet doest thou not punish them.
Thine eyes are clean, thou mayest not see evil, thou cannot behold the thing that is wicked. Wherefore then doest thou look upon the ungodly, and holdest thy tongue, when the wicked devoureth the man that is better than himself? Thou makest men as the fish in the sea, and like as the creeping beasts, that have no guide. They take up all with their angle, they catch it in their net, and gather it in their yarn: whereof they rejoice and are glad. read more.
Therefore offer they unto their net, and do sacrifice unto their yarn: because that through it their portions is become so fat, and their meat so plenteous. Wherefore they cast out their net again, and never cease to slay the people.
Therefore offer they unto their net, and do sacrifice unto their yarn: because that through it their portions is become so fat, and their meat so plenteous. Wherefore they cast out their net again, and never cease to slay the people.