Thematic Bible




Thematic Bible







Go ye therefore to the crossings of the ways, and as many as ye may find, call to the wedding festivities.






For thus says LORD, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you in causing you to return to this place. For I know the thoughts that I think toward you, says LORD, thoughts of peace, and not of evil, to give you hope in your latter end. And ye shall call upon me, and ye shall go and pray to me, and I will hearken to you. read more.
And ye shall seek me, and find me when ye shall search for me with all your heart.

And it shall come to pass, that whoever shall call on the name of LORD shall be saved. For in mount Zion and in Jerusalem there shall be those who escape, as LORD has said, and among the remnant those whom LORD calls.


For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.



For the scripture says, Every man who believes in him will not be shamed. For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.





For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.

For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.

But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.

And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. read more.
And he made not one distinction between both us and them, having purified their hearts by faith.

For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.

But now ye also, put off all these things: anger, wrath, wickedness, reviling, filthy speaking out of your mouth. Do not lie to each other, having stripped off the old man with his practices, and having put on the new man, being renewed in knowledge according to an image of him who created him, read more.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.


For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.


For God is the King of all the earth. Sing ye praises with understanding. God reigns over the nations. God sits upon his holy throne. The rulers of the peoples are gathered together [with] the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted.

Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also, since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.




And having opened his mouth, Peter said, In truth, I am overwhelmed that God is not partial, but in every nation, he who fears him, and works righteousness, is acceptable to him.



[him] who says to a king, [Thou are] vile, to ranking men, [Ye are] wicked, who does not respect the persons of rulers, nor regards the rich more than the poor. For they all are the work of his hands.


Take thine and go. But I want to give to this last man, as to thee also.

But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me,






Go ye therefore to the crossings of the ways, and as many as ye may find, call to the wedding festivities.










And having opened his mouth, Peter said, In truth, I am overwhelmed that God is not partial, but in every nation, he who fears him, and works righteousness, is acceptable to him.



[him] who says to a king, [Thou are] vile, to ranking men, [Ye are] wicked, who does not respect the persons of rulers, nor regards the rich more than the poor. For they all are the work of his hands.


Take thine and go. But I want to give to this last man, as to thee also.

But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me,


For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.

For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.

But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.

And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. read more.
And he made not one distinction between both us and them, having purified their hearts by faith.

For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.

But now ye also, put off all these things: anger, wrath, wickedness, reviling, filthy speaking out of your mouth. Do not lie to each other, having stripped off the old man with his practices, and having put on the new man, being renewed in knowledge according to an image of him who created him, read more.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.



For the scripture says, Every man who believes in him will not be shamed. For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.









But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers.



And he said to them, Ye understand how it is unlawful for a Jewish man to fraternize or to visit with a foreign man, and yet God demonstrated to me not to call one man profane or unclean.




But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers.



And he said to them, Ye understand how it is unlawful for a Jewish man to fraternize or to visit with a foreign man, and yet God demonstrated to me not to call one man profane or unclean.




But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers.



And he said to them, Ye understand how it is unlawful for a Jewish man to fraternize or to visit with a foreign man, and yet God demonstrated to me not to call one man profane or unclean.






And having opened his mouth, Peter said, In truth, I am overwhelmed that God is not partial, but in every nation, he who fears him, and works righteousness, is acceptable to him.


But ye beloved, building up yourselves in your most holy faith, praying in Holy Spirit, keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ for eternal life.

Now this same thing also, having applied all eagerness, furnish in your faith, virtue, and in virtue, knowledge, and in knowledge, self-control, and in self-control, perseverance, and in perseverance, piety, and in piety, brotherly affection, and in brotherly affection, love. read more.
For these things existing in you and abounding, it leads to not being idle nor unfruitful in the knowledge of our Lord Jesus Christ. For he in whom these things are not present is blind, being near-sighted, having deliberately forgotten the purification of his former sins.

Teacher, which is the great commandment in the law? And Jesus said to him, Thou shall love Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and great commandment. read more.
And the second is like it, Thou shall love thy neighbor as thyself. On these two commandments hang all the law, and the prophets.

Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death. For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh, read more.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit. For those who are according to flesh think about the things of the flesh, but those according to Spirit the things of the Spirit. For the mentality of the flesh is death, but the mentality of the Spirit is life and peace. Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able. And those who are in flesh cannot please God. But ye are not in flesh but in Spirit, if indeed the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, this man is not of him. And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. So then, brothers, we are debtors, not to the flesh to live according to flesh. For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live. For as many as are led by the Spirit of God, these are sons of God. For ye did not receive a spirit of bondage again for fear, but ye received a spirit of adoption, whereby we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God. And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly. For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.

Brothers, truly my heart's desire and my supplication to God for Israel is for salvation. For I testify to them that they have a zeal of God, but not according to knowledge. For not understanding the righteousness of God, and seeking to establish their own righteousness, they did not submit to the righteousness of God. read more.
For Christ is the end of law for righteousness, to every man who believes. For Moses writes in the righteousness from the law, that the man that does them will live in them. But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down) or, Who will descend into the abyss? (That is, to bring Christ up from the dead). But what does it say? The word is near thee, in thy mouth and in thy heart, that is, the word of faith that we preach: that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved. For a man believes in the heart for righteousness, and he confesses with the mouth for salvation. For the scripture says, Every man who believes in him will not be shamed. For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law. And those of the Christ have crucified the flesh with its passions and the lusts. read more.
If we live in Spirit, we should also march in Spirit.

See that not any man repays evil for evil to any man, but always pursue the good, both for each other and for all. Rejoice always. Pray without ceasing. read more.
In everything express thanks, for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not disdain prophecies, but examine all things. Hold firm the good. Abstain from all appearance of evil. And may the God of peace himself sanctify you thoroughly. And may your spirit and soul and body be preserved complete, blamelessly at the coming of our Lord Jesus Christ.

If ye indeed fulfill the royal law according to the scripture, Thou shall love thy neighbor as thyself, ye do well. But if ye respect personages, ye work sin, being convicted by the law as transgressors. For whoever keeps the whole law, and stumbles on one, he has become guilty of all. read more.
For he who said thou shall not commit adultery, also said thou shall not murder. Now if thou will not commit adultery, but murder, thou have become a transgressor of law. So speak ye, and so do ye, as men who are to be judged by a law of liberty. For the judgment is merciless to him who did no mercy. Mercy triumphs over judgment. What is the benefit, my brothers, if some man should say to have faith, but has no works? Can the faith save him? And if a brother or sister may be unclothed, and may be destitute of daily food, and some man of you would say to them, Go in peace, be ye warmed and fed, but ye would not give them the things necessary for the body, what is the benefit? So also faith, if it has no works, is dead by itself. But some man will say, Thou have faith, and I have works. Show me thy faith from thy works, and I will show thee from my works my faith. Thou believe that there is one God, thou do well. The demons also believe, and shudder. But do thou want to know, O vain man, that faith apart from works is dead? Was not Abraham our father made righteous from works, having offered up Isaac his son upon the altar? Thou see that faith was working with his works, and from the works, faith was fully perfected. And the scripture was fulfilled, which says, And Abraham believed God, and it was reckoned to him for righteousness, and he was called a friend of God. Ye see therefore that from works a man is made righteous, and not from faith only. And likewise also was not Rahab the harlot made righteous from works, having received the agents, and having sent them out another way? For as the body without a spirit is dead, so also faith without the works is dead.




Now therefore let the fear of LORD be upon you. Take heed and do it. For there is no iniquity with LORD our God, nor respect of persons, nor taking of bribes.





If I have despised the case of my man-servant or of my maid-servant when they contended with me, what then shall I do when God rises up? And when he visits, what shall I answer him? Did not he who made me in the womb make him? And did not one fashion us in the womb?

who does not respect the persons of rulers, nor regards the rich more than the poor. For they all are the work of his hands.

For there is no partiality with God. For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law.

Knowing that whatever good thing each may do, he will receive this from the Lord, whether bondman or freeman. And ye masters, do the same things to them, easing up the threats, knowing also that the master of you yourselves is in the heavens, and there is no partiality from him.






Go ye therefore to the crossings of the ways, and as many as ye may find, call to the wedding festivities.