Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
What then is the superiority of the Jew? What is the benefit of circumcision? Much in every way. First they were entrusted with the oracles of God. For what? If some have not believed, will their unbelief make the faith of God of no effect? read more.
Certainly not! But let God be true, and every man false. It is written: So that you should be proved righteous in your words and should overcome when you are judged. If our unrighteousness defines God's righteousness more clearly, what shall we say? God is not unrighteous when he vents his anger is he? I speak in human terms. Not at all! For how will God judge the world? But what if my untruth serves God's glory by making his truth stand out more clearly? Why should I be condemned as a sinner? Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be. Are we Jews in any better condition than the people of the nations? Not at all! I have already shown that Jews and the people of the nations are all under the power of sin. The Scriptures say: There is no one who is righteous, There is no one who has insight. No one seeks God! All have turned away from God; they have all done wrong. No one does what is right, not even one. (Psalm 53:3) Their throat is an open grave. They have practiced deceit with their tongues. The poison of snakes is under their lips. (Psalm 5:9) Their mouth is full of cursing and bitterness. (Psalm 10:7) Their feet are swift to shed blood. (Proverbs 1:15) Destruction and misery are in their ways. (Isaiah 59:7) They have not known the way of peace. (Isaiah 59:7, 8) There is no respect (reverence) for God before their eyes. (Psalm 36:1) We know that whatever the law says, it speaks to those under the law. Every mouth may be stopped and the entire world may become liable to God for punishment. No flesh will be justified before God by works of the law. Knowledge of sin comes from the law. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. For all have sinned, and fall short of the glory of God
Certainly not! But let God be true, and every man false. It is written: So that you should be proved righteous in your words and should overcome when you are judged. If our unrighteousness defines God's righteousness more clearly, what shall we say? God is not unrighteous when he vents his anger is he? I speak in human terms. Not at all! For how will God judge the world? But what if my untruth serves God's glory by making his truth stand out more clearly? Why should I be condemned as a sinner? Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be. Are we Jews in any better condition than the people of the nations? Not at all! I have already shown that Jews and the people of the nations are all under the power of sin. The Scriptures say: There is no one who is righteous, There is no one who has insight. No one seeks God! All have turned away from God; they have all done wrong. No one does what is right, not even one. (Psalm 53:3) Their throat is an open grave. They have practiced deceit with their tongues. The poison of snakes is under their lips. (Psalm 5:9) Their mouth is full of cursing and bitterness. (Psalm 10:7) Their feet are swift to shed blood. (Proverbs 1:15) Destruction and misery are in their ways. (Isaiah 59:7) They have not known the way of peace. (Isaiah 59:7, 8) There is no respect (reverence) for God before their eyes. (Psalm 36:1) We know that whatever the law says, it speaks to those under the law. Every mouth may be stopped and the entire world may become liable to God for punishment. No flesh will be justified before God by works of the law. Knowledge of sin comes from the law. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. For all have sinned, and fall short of the glory of God
What shall we say about Abraham, our forefather according to the flesh? If Abraham was declared righteous by works, he could boast, but not to God. For what does the scriptures say? Abraham believed Jehovah, and it was counted to him as righteousness. (Genesis 15:6) read more.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all.
Now it was not written for his sake alone, that it was counted to him. It is also for our sake, to whom it shall be counted, who believe in him that raised Jesus our Lord from the dead, who was delivered up for our trespasses, and was raised for our justification (acquittal).
Catholicity » Inculcated
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
John said: Master we saw some one casting out demons in your name. So we prevented him from doing this because he does not follow us. Jesus said: Do not forbid him for he that is not against you is for you.
John spoke up: Teacher, we saw someone who does not follow us casting out demons in your name. We tried to stop him because he does not follow us. But Jesus said: Do not stop him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is on our side. read more.
Whoever will give you a cup of water to drink in my name, because you are Christ's, most assuredly I tell you, he will in no way lose his reward.
Whoever will give you a cup of water to drink in my name, because you are Christ's, most assuredly I tell you, he will in no way lose his reward.
Since God gave them the same gift as he gave to us who believed on the Lord Jesus Christ, who was I that I could oppose God? When they heard this they objected no more and praised God, saying: God has granted the people of the nations repentance to life.
Some men came down from Judea to teach the brothers. They said: You cannot be saved unless you become circumcised according to the custom of Moses. Paul and Barnabas had an intense (harsh) dispute and debate with them. They concluded that Paul, Barnabas, and others should go up to Jerusalem to the apostles and elders to settle this question. The congregation sent them on their way. They passed through Phoenicia and Samaria, declaring the conversion of the nations. They brought great joy to all the brothers. read more.
Then they went to Jerusalem where the apostles and elders and congregation greeted them. They declared all the things that God had done for them. The believers who belonged to the party of the Pharisees stated: It is needed to circumcise them and to command them to keep the Law of Moses. The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. He made no distinction between them and us and purified their hearts by faith. Why do you test God by placing a yoke upon the neck of the disciples, one that our fathers were not able to bear? We believe we are saved through the grace of our Lord Jesus Christ, as they also are. The crowd kept silent and listened to Barnabas and Paul. They declared the miracles and wonders God performed through them among the people of the nations. When they finished talking James said: Brothers listen to me: Simeon declared how God first visited the nations to take out of them a people for his name. The words of the prophets agree to this for it is written: I will return and will build again the tabernacle of David, which has fallen down. I will rebuild its ruins. I will restore it. (Amos 9:11,12) That the rest of mankind might seek after Jehovah, and all the nations, upon whom my name is called, Jehovah said, who is doing these things. (Amos 9:12) Known to God are all his works from the beginning of the world. Therefore it is my decision not to trouble those of the nations who have turned to God. We should write to them that they should abstain from things polluted by idols, from fornication, from things strangled and from blood. Moses has been preached in the synagogues from old times until now every Sabbath day. The apostles and elders along with the whole congregation desired to send chosen men to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, leading men among the brothers. They wrote letters as follows: The apostles, elders and brothers send greeting to the brothers who are of the nations in Antioch and Syria and Cilicia. Since we have heard, that certain ones who went out from us have troubled you with speeches, subverting you, saying: You must be circumcised, and keep the law. We gave no such commandment! It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul. These men have endangered their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things in person. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things. You should abstain from meats offered to idols, and from blood, and from things strangled, and from fornication. If you keep yourselves from these you will do well. Farwell (best wishes). So when they were dismissed, they came to Antioch and when they had gathered the crowd together, they delivered the letter. When they read it they rejoiced over the encouragement.
Then they went to Jerusalem where the apostles and elders and congregation greeted them. They declared all the things that God had done for them. The believers who belonged to the party of the Pharisees stated: It is needed to circumcise them and to command them to keep the Law of Moses. The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. He made no distinction between them and us and purified their hearts by faith. Why do you test God by placing a yoke upon the neck of the disciples, one that our fathers were not able to bear? We believe we are saved through the grace of our Lord Jesus Christ, as they also are. The crowd kept silent and listened to Barnabas and Paul. They declared the miracles and wonders God performed through them among the people of the nations. When they finished talking James said: Brothers listen to me: Simeon declared how God first visited the nations to take out of them a people for his name. The words of the prophets agree to this for it is written: I will return and will build again the tabernacle of David, which has fallen down. I will rebuild its ruins. I will restore it. (Amos 9:11,12) That the rest of mankind might seek after Jehovah, and all the nations, upon whom my name is called, Jehovah said, who is doing these things. (Amos 9:12) Known to God are all his works from the beginning of the world. Therefore it is my decision not to trouble those of the nations who have turned to God. We should write to them that they should abstain from things polluted by idols, from fornication, from things strangled and from blood. Moses has been preached in the synagogues from old times until now every Sabbath day. The apostles and elders along with the whole congregation desired to send chosen men to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, leading men among the brothers. They wrote letters as follows: The apostles, elders and brothers send greeting to the brothers who are of the nations in Antioch and Syria and Cilicia. Since we have heard, that certain ones who went out from us have troubled you with speeches, subverting you, saying: You must be circumcised, and keep the law. We gave no such commandment! It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul. These men have endangered their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things in person. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things. You should abstain from meats offered to idols, and from blood, and from things strangled, and from fornication. If you keep yourselves from these you will do well. Farwell (best wishes). So when they were dismissed, they came to Antioch and when they had gathered the crowd together, they delivered the letter. When they read it they rejoiced over the encouragement.
Paul, a servant of Jesus Christ, called to be an apostle, appointed (set apart) for the good news of God, He promised this long ago through his prophets in the Holy Scriptures. This is about his Son Jesus Christ our Lord, who came from the seed of David according to the flesh. read more.
He was declared to be the Son of God with power through the Spirit of Holiness, by the resurrection from the dead, Jesus Christ our Lord. Through whom we have received grace and apostleship, for obedience to the faith among all nations, respecting his name. You are among those called to Jesus Christ. To all who are in Rome, beloved of God and called to be holy ones: Grace to you and peace from God our Father, and the Lord Jesus Christ.
He was declared to be the Son of God with power through the Spirit of Holiness, by the resurrection from the dead, Jesus Christ our Lord. Through whom we have received grace and apostleship, for obedience to the faith among all nations, respecting his name. You are among those called to Jesus Christ. To all who are in Rome, beloved of God and called to be holy ones: Grace to you and peace from God our Father, and the Lord Jesus Christ.
I am a debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise. I am ready to preach the good news to you in Rome also. I am not ashamed of the good news; for it is the power of God for salvation to everyone who exerts active faith (believes), to the Jew first, and also to the Greek.
No flesh will be justified before God by works of the law. Knowledge of sin comes from the law. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. read more.
For all have sinned, and fall short of the glory of God being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus. God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before. It showed his righteousness at this present season that he might himself be righteous, and the justifier of he who has faith in Jesus. Where is the boasting? It is excluded. Is it by law? Is it by works? No, it is by a principle of faith. We reason therefore that a man is justified by faith apart from the works of the law. Or is God the God of the Jews only? Is he not the God of the nations also? Yes, of the nations also. If God is one he will justify the circumcised by faith, and the uncircumcised through faith. Do we nullify the law through faith? No we do not! In fact, we establish (continue) (stand by) (uphold) the law.
For all have sinned, and fall short of the glory of God being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus. God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before. It showed his righteousness at this present season that he might himself be righteous, and the justifier of he who has faith in Jesus. Where is the boasting? It is excluded. Is it by law? Is it by works? No, it is by a principle of faith. We reason therefore that a man is justified by faith apart from the works of the law. Or is God the God of the Jews only? Is he not the God of the nations also? Yes, of the nations also. If God is one he will justify the circumcised by faith, and the uncircumcised through faith. Do we nullify the law through faith? No we do not! In fact, we establish (continue) (stand by) (uphold) the law.
We are justified (acquitted) (made righteous) by faith. And we have peace with God through our Lord Jesus Christ. We have access to grace (God's favor) by faith through him. This is where we stand. We rejoice in the hope of the glory of God.
For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility). read more.
He came and preached peace to you who were far off, and peace to those who were near.
He came and preached peace to you who were far off, and peace to those who were near.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all. As God's chosen, holy and beloved, put on a heart of compassion, kindness, lowliness (humility), meekness (mildness), and long-suffering (patience). Tolerate (endure) (suffer) (put up with) one another, and forgive each other. If any man has a complaint against anyone, forgive them, even as God forgave you. read more.
Above all these things, put on love, which is the bond of perfection and unity. Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
Above all these things, put on love, which is the bond of perfection and unity. Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
Faith » Through it is » Justification
We are justified (acquitted) (made righteous) by faith. And we have peace with God through our Lord Jesus Christ.
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Through him all who believe are justified from all things. You could not be justified through the Law of Moses.
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
We reason therefore that a man is justified by faith apart from the works of the law.
Yet we know that a man is not righteous by the works of the law, but through faith in Jesus Christ. We believed on Christ Jesus, that we might be righteous by faith in Christ, and not by the works of the law. The works of the law justify no one.
Verse Concepts
Faith/faithfulness » What is achieved through and by the faith of jesus Christ
I want to be united with him. I no longer want a righteousness of my own that is gained by obeying the law. The righteousness from God is by faith in Christ.
It is the intent that now the manifold wisdom of God might be made known through the congregation and the rules and authorities in the heavenly places. This is according to the eternal purpose (determination) (design) (arrangement) that He carried out in Christ Jesus our Lord. We have boldness and access in confidence through our faith in him.
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
For there is no difference between Jew and Greek. The same Lord (God) of all is abounding in riches for all who call on him. Everyone who calls on the name of Jehovah will be saved. (Joel 2:32)
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. read more.
He made no distinction between them and us and purified their hearts by faith.
He made no distinction between them and us and purified their hearts by faith.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Now you also put them all away: anger, wrath, malice, slander, and abusive speech out of your mouth. Do not lie to one another, seeing that you got rid of the old self with its evil practices. You put on the new self that is being renewed to a true knowledge (full discernment) according to the image of the one who created him. read more.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
Israel/jews » Jews and gentiles being equal in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
For there is no difference between Jew and Greek. The same Lord (God) of all is abounding in riches for all who call on him. Everyone who calls on the name of Jehovah will be saved. (Joel 2:32)
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. read more.
He made no distinction between them and us and purified their hearts by faith.
He made no distinction between them and us and purified their hearts by faith.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Now you also put them all away: anger, wrath, malice, slander, and abusive speech out of your mouth. Do not lie to one another, seeing that you got rid of the old self with its evil practices. You put on the new self that is being renewed to a true knowledge (full discernment) according to the image of the one who created him. read more.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
Law » Prophecies in, of the messiah
Having obtained help from God, I continue to this day, witnessing both to small and great, saying no other things than those that the prophets and Moses said should come. That Christ should suffer, and that he should be the first to rise from the dead, and should show light to the people, and to the nations.
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
It is a fact! If you believed Moses you would believe me. He wrote about me!
So they set a date with Paul. A large number of them came that day to the place where Paul was staying. From morning till night he explained his message about the Kingdom of God to them. He tried to convince them about Jesus by quoting from the Law of Moses and the writings of the prophets.
Philip found Nathanael, and said to him: We have found the person Moses and the prophets wrote about in the Law and God's word. It is Jesus of Nazareth, the son of Joseph.
He said: These are my words that I spoke to you, while I was yet with you. All things must be fulfilled. They are things that are written in the Law of Moses, and the Prophets, and the Psalms, concerning me.
The crowd answered him: We have heard from the law that the Christ lives forever. Why do you say the Son of man must be lifted up? Who is this Son of man?
Righteousness imputed » Described as » The righteousness of God, without the law
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets.
The fruit of righteousness » The righteousness of the lord
For the sake of your name, O Jehovah, revive me. In your righteousness bring me out of trouble.
Your righteousness is like the mountains of God. Your judgments are like great deep water. O Jehovah, you preserve man and beast.
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a precious faith with us in the righteousness of our God, and of our Savior Jesus Christ:
But the loving kindness of Jehovah is from everlasting to everlasting on those who reverence him, and his righteousness is to the sons of sons.
([Asaph]) The Almighty Divine One, God of Gods, Jehovah has spoken. He has summoned the earth from where the sun rises to where it sets. God shines from Zion. He is the perfection of beauty. Our God will come and will not keep silent. A devouring fire is in front of him and a raging storm is around him. read more.
He addresses (summons) heaven and earth to judge his people: Gather around me, my godly ones who have made a covenant with me through sacrifices. The heavens declare his righteousness because God is the judge.
He addresses (summons) heaven and earth to judge his people: Gather around me, my godly ones who have made a covenant with me through sacrifices. The heavens declare his righteousness because God is the judge.
Jehovah has made his salvation known. He has uncovered his righteousness for the nations to see.
The mountains melted like wax at the presence of Jehovah, at the presence of Jehovah of the whole earth. The heavens declare his righteousness, and all the people see his glory.
Jehovah says: Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed.
I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord. I suffered the loss of all things. Yet I count them as refuse (garbage) (dung) that I may gain Christ. I want to be united with him. I no longer want a righteousness of my own that is gained by obeying the law. The righteousness from God is by faith in Christ.
Remember the former things, the things of long ago. I am God, and there is no other. I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say: 'My purpose will stand, and I will do all that I please.' I summon a bird of prey from the east. I summon a man to fulfill my purpose from a far off land. What I have said I will bring about. What I have determined (purposed) I will do. read more.
Listen to me, you stubborn-hearted, you who are far from righteousness. I bring near my righteousness. It is not far away. My salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel.
Listen to me, you stubborn-hearted, you who are far from righteousness. I bring near my righteousness. It is not far away. My salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel.
Jehovah will surely comfort Zion. He will look with compassion on all her ruins. He will make her deserts like Eden and her wastelands like the garden of Jehovah. Joy and gladness will be found in her along with thanksgiving and the sound of singing. Listen to me, my people; hear me, my nation. The law will go out from me. My justice will become a light to the nations. My righteousness is near. My salvation is on the way and my arm (power) will bring justice to the nations. The islands will look to me and wait in hope for my arm (power). read more.
Lift up your eyes to the heavens. Look at the earth below. The heavens will vanish like smoke and the earth will wear out like a garment. Its inhabitants die like flies (gnats). But my salvation will last forever! My righteousness will never fail. Hear me, you who know what is right, you people who have my law in your hearts. Do not fear the reproach of men or be terrified by their insults. The moth will eat them up like a garment. The worm will devour them like wool. But my righteousness will last forever! My salvation will last through all generations.
Lift up your eyes to the heavens. Look at the earth below. The heavens will vanish like smoke and the earth will wear out like a garment. Its inhabitants die like flies (gnats). But my salvation will last forever! My righteousness will never fail. Hear me, you who know what is right, you people who have my law in your hearts. Do not fear the reproach of men or be terrified by their insults. The moth will eat them up like a garment. The worm will devour them like wool. But my righteousness will last forever! My salvation will last through all generations.
Jehovah's deeds are spectacular. They are studied by all who enjoy them. His work is glorious and majestic. His righteousness endures (continues) forever.
You are righteous, O Jehovah. Your judgments are upright. You have commanded your laws in righteousness and in exceeding faithfulness. My zeal has consumed me, for the reason that my adversaries have forgotten your words. read more.
Your word is very pure. Your servant loves it. I am small and despised. Even so I do not forget your precepts. Your righteousness is an everlasting righteousness. Your law is truth.
Your word is very pure. Your servant loves it. I am small and despised. Even so I do not forget your precepts. Your righteousness is an everlasting righteousness. Your law is truth.