Thematic Bible
Thematic Bible
Baptism » Significance of baptism
Or are you ignorant to the fact that all we who were baptized into Christ Jesus were baptized into his death?
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ.
You have been buried with him in baptism. You were also raised with him through faith in the working of God, who raised him from the dead.
This was a symbol pointing to baptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God for a good conscience. It saves you through the resurrection of Jesus Christ.
Baptism » Unity of the church effected by
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
Baptism » Those that have been baptized into Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
Catholicity » Inculcated
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
John said: Master we saw some one casting out demons in your name. So we prevented him from doing this because he does not follow us. Jesus said: Do not forbid him for he that is not against you is for you.
John spoke up: Teacher, we saw someone who does not follow us casting out demons in your name. We tried to stop him because he does not follow us. But Jesus said: Do not stop him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is on our side. read more.
Whoever will give you a cup of water to drink in my name, because you are Christ's, most assuredly I tell you, he will in no way lose his reward.
Whoever will give you a cup of water to drink in my name, because you are Christ's, most assuredly I tell you, he will in no way lose his reward.
Since God gave them the same gift as he gave to us who believed on the Lord Jesus Christ, who was I that I could oppose God? When they heard this they objected no more and praised God, saying: God has granted the people of the nations repentance to life.
Some men came down from Judea to teach the brothers. They said: You cannot be saved unless you become circumcised according to the custom of Moses. Paul and Barnabas had an intense (harsh) dispute and debate with them. They concluded that Paul, Barnabas, and others should go up to Jerusalem to the apostles and elders to settle this question. The congregation sent them on their way. They passed through Phoenicia and Samaria, declaring the conversion of the nations. They brought great joy to all the brothers. read more.
Then they went to Jerusalem where the apostles and elders and congregation greeted them. They declared all the things that God had done for them. The believers who belonged to the party of the Pharisees stated: It is needed to circumcise them and to command them to keep the Law of Moses. The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. He made no distinction between them and us and purified their hearts by faith. Why do you test God by placing a yoke upon the neck of the disciples, one that our fathers were not able to bear? We believe we are saved through the grace of our Lord Jesus Christ, as they also are. The crowd kept silent and listened to Barnabas and Paul. They declared the miracles and wonders God performed through them among the people of the nations. When they finished talking James said: Brothers listen to me: Simeon declared how God first visited the nations to take out of them a people for his name. The words of the prophets agree to this for it is written: I will return and will build again the tabernacle of David, which has fallen down. I will rebuild its ruins. I will restore it. (Amos 9:11,12) That the rest of mankind might seek after Jehovah, and all the nations, upon whom my name is called, Jehovah said, who is doing these things. (Amos 9:12) Known to God are all his works from the beginning of the world. Therefore it is my decision not to trouble those of the nations who have turned to God. We should write to them that they should abstain from things polluted by idols, from fornication, from things strangled and from blood. Moses has been preached in the synagogues from old times until now every Sabbath day. The apostles and elders along with the whole congregation desired to send chosen men to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, leading men among the brothers. They wrote letters as follows: The apostles, elders and brothers send greeting to the brothers who are of the nations in Antioch and Syria and Cilicia. Since we have heard, that certain ones who went out from us have troubled you with speeches, subverting you, saying: You must be circumcised, and keep the law. We gave no such commandment! It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul. These men have endangered their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things in person. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things. You should abstain from meats offered to idols, and from blood, and from things strangled, and from fornication. If you keep yourselves from these you will do well. Farwell (best wishes). So when they were dismissed, they came to Antioch and when they had gathered the crowd together, they delivered the letter. When they read it they rejoiced over the encouragement.
Then they went to Jerusalem where the apostles and elders and congregation greeted them. They declared all the things that God had done for them. The believers who belonged to the party of the Pharisees stated: It is needed to circumcise them and to command them to keep the Law of Moses. The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. He made no distinction between them and us and purified their hearts by faith. Why do you test God by placing a yoke upon the neck of the disciples, one that our fathers were not able to bear? We believe we are saved through the grace of our Lord Jesus Christ, as they also are. The crowd kept silent and listened to Barnabas and Paul. They declared the miracles and wonders God performed through them among the people of the nations. When they finished talking James said: Brothers listen to me: Simeon declared how God first visited the nations to take out of them a people for his name. The words of the prophets agree to this for it is written: I will return and will build again the tabernacle of David, which has fallen down. I will rebuild its ruins. I will restore it. (Amos 9:11,12) That the rest of mankind might seek after Jehovah, and all the nations, upon whom my name is called, Jehovah said, who is doing these things. (Amos 9:12) Known to God are all his works from the beginning of the world. Therefore it is my decision not to trouble those of the nations who have turned to God. We should write to them that they should abstain from things polluted by idols, from fornication, from things strangled and from blood. Moses has been preached in the synagogues from old times until now every Sabbath day. The apostles and elders along with the whole congregation desired to send chosen men to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, leading men among the brothers. They wrote letters as follows: The apostles, elders and brothers send greeting to the brothers who are of the nations in Antioch and Syria and Cilicia. Since we have heard, that certain ones who went out from us have troubled you with speeches, subverting you, saying: You must be circumcised, and keep the law. We gave no such commandment! It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul. These men have endangered their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things in person. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things. You should abstain from meats offered to idols, and from blood, and from things strangled, and from fornication. If you keep yourselves from these you will do well. Farwell (best wishes). So when they were dismissed, they came to Antioch and when they had gathered the crowd together, they delivered the letter. When they read it they rejoiced over the encouragement.
Paul, a servant of Jesus Christ, called to be an apostle, appointed (set apart) for the good news of God, He promised this long ago through his prophets in the Holy Scriptures. This is about his Son Jesus Christ our Lord, who came from the seed of David according to the flesh. read more.
He was declared to be the Son of God with power through the Spirit of Holiness, by the resurrection from the dead, Jesus Christ our Lord. Through whom we have received grace and apostleship, for obedience to the faith among all nations, respecting his name. You are among those called to Jesus Christ. To all who are in Rome, beloved of God and called to be holy ones: Grace to you and peace from God our Father, and the Lord Jesus Christ.
He was declared to be the Son of God with power through the Spirit of Holiness, by the resurrection from the dead, Jesus Christ our Lord. Through whom we have received grace and apostleship, for obedience to the faith among all nations, respecting his name. You are among those called to Jesus Christ. To all who are in Rome, beloved of God and called to be holy ones: Grace to you and peace from God our Father, and the Lord Jesus Christ.
I am a debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise. I am ready to preach the good news to you in Rome also. I am not ashamed of the good news; for it is the power of God for salvation to everyone who exerts active faith (believes), to the Jew first, and also to the Greek.
No flesh will be justified before God by works of the law. Knowledge of sin comes from the law. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. read more.
For all have sinned, and fall short of the glory of God being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus. God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before. It showed his righteousness at this present season that he might himself be righteous, and the justifier of he who has faith in Jesus. Where is the boasting? It is excluded. Is it by law? Is it by works? No, it is by a principle of faith. We reason therefore that a man is justified by faith apart from the works of the law. Or is God the God of the Jews only? Is he not the God of the nations also? Yes, of the nations also. If God is one he will justify the circumcised by faith, and the uncircumcised through faith. Do we nullify the law through faith? No we do not! In fact, we establish (continue) (stand by) (uphold) the law.
For all have sinned, and fall short of the glory of God being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus. God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before. It showed his righteousness at this present season that he might himself be righteous, and the justifier of he who has faith in Jesus. Where is the boasting? It is excluded. Is it by law? Is it by works? No, it is by a principle of faith. We reason therefore that a man is justified by faith apart from the works of the law. Or is God the God of the Jews only? Is he not the God of the nations also? Yes, of the nations also. If God is one he will justify the circumcised by faith, and the uncircumcised through faith. Do we nullify the law through faith? No we do not! In fact, we establish (continue) (stand by) (uphold) the law.
We are justified (acquitted) (made righteous) by faith. And we have peace with God through our Lord Jesus Christ. We have access to grace (God's favor) by faith through him. This is where we stand. We rejoice in the hope of the glory of God.
For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility). read more.
He came and preached peace to you who were far off, and peace to those who were near.
He came and preached peace to you who were far off, and peace to those who were near.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all. As God's chosen, holy and beloved, put on a heart of compassion, kindness, lowliness (humility), meekness (mildness), and long-suffering (patience). Tolerate (endure) (suffer) (put up with) one another, and forgive each other. If any man has a complaint against anyone, forgive them, even as God forgave you. read more.
Above all these things, put on love, which is the bond of perfection and unity. Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
Above all these things, put on love, which is the bond of perfection and unity. Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
Church » Unity of
The Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the good news.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all.
I am no more in the world but they are in the world. I come to you Holy Father. Keep them in your name, which you have given to me, that they may be one*, even as we are. *(Greek: heis; united in purpose and love)
Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
For we being many are one-bread and one-body. We are all partakers of that one bread.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
I have other sheep that are not of this fold. I will also bring them. They will hear my voice and they will become one flock, one shepherd.
([Psalm of David]) Behold, how good and how pleasant it is for brothers to dwell together in unity!
May they all be united (in agreement) as one. Just as you, Father, are with me, and I am with you. Help them be united with us! That way the world may believe that you sent me. I have given them the glory that you gave me in order that they may be one even as we are one. I with them, and you with me, that they may accomplish complete unity. That way the world may know that you sent me and that you love them just as you love me.
For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other.
There are differences of administrations, but the same Lord.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
You are all sons of God through faith in Christ Jesus. For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
It was for an administration at the appointed time. This administration is to gather up all things in Christ, the things in heaven, and the things upon the earth. Yes in him!
For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility). read more.
He came and preached peace to you who were far off, and peace to those who were near. We both have access to the Father by one Spirit through him. So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God.
He came and preached peace to you who were far off, and peace to those who were near. We both have access to the Father by one Spirit through him. So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God.
In him each building fits together and grows into a holy Temple for Jehovah. (Zechariah 6:12)
Every family in heaven and on earth obtains its name from him.
This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ.
The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
Put away falsehood. Speak truth each one of you with his neighbor: for we are members (belonging to) (together with) of one another.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
These many members are one body in Christ, and every one, individually, is a member one of the other.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ.
There is one body, and one Spirit, even as you also were called in one hope of your calling.
Church » Sacraments of sacraments of, baptism » Significance of baptism
Or are you ignorant to the fact that all we who were baptized into Christ Jesus were baptized into his death?
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ.
You have been buried with him in baptism. You were also raised with him through faith in the working of God, who raised him from the dead.
This was a symbol pointing to baptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God for a good conscience. It saves you through the resurrection of Jesus Christ.
Faith/faithfulness » The time following the coming of faith
Now that faith has come, we are no longer under a schoolmaster. You are all sons of God through faith in Christ Jesus. For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. read more.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
For there is no difference between Jew and Greek. The same Lord (God) of all is abounding in riches for all who call on him. Everyone who calls on the name of Jehovah will be saved. (Joel 2:32)
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. read more.
He made no distinction between them and us and purified their hearts by faith.
He made no distinction between them and us and purified their hearts by faith.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Now you also put them all away: anger, wrath, malice, slander, and abusive speech out of your mouth. Do not lie to one another, seeing that you got rid of the old self with its evil practices. You put on the new self that is being renewed to a true knowledge (full discernment) according to the image of the one who created him. read more.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
Inheritance » Who is an heir of God through Christ
The Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the good news.
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
The Spirit itself (Greek:autos ho pneuma) (itself the Spirit) bears witness with our spirit (mind and heart), that we are children of God. If children, then heirs of God, and joint heirs with Christ. If indeed we suffer with him we may also be glorified with him.
When we were children, we too were held in bondage. We were slaves to the arrangement of this world. When the full time came, God sent his Son, born of a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption as sons. read more.
Because you are sons, God sent the spirit of his Son into our hearts, crying, Abba, Father. So you are no longer slaves but a son. And as a son God has made you an heir.
Because you are sons, God sent the spirit of his Son into our hearts, crying, Abba, Father. So you are no longer slaves but a son. And as a son God has made you an heir.
It was for an administration at the appointed time. This administration is to gather up all things in Christ, the things in heaven, and the things upon the earth. Yes in him! We were assigned as heirs predetermined according to his purpose. He works all things according to his direction and will.
Since the day we heard about you, we have not ceased to pray and make request for you. We pray for you to be filled with the [intimate accurate] knowledge (discernment) (recognition) of his will in all spiritual wisdom and understanding. (Philippians 1:9) (John 17:3) Walk worthily of God, fully pleasing him. Bear fruit in every good work, and increase in the knowledge (Greek: epignosis: full discernment, recognition) of God. God will strengthen you with all power, according to the might of his glory, to all patience and longsuffering with joy. read more.
Give thanks to the Father, who made us partakers of the inheritance of the holy ones in the light.
Give thanks to the Father, who made us partakers of the inheritance of the holy ones in the light.
For we also once were foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, hating one another. When the kindness of God our Savior, and his love toward man, appeared, not by works done in righteousness, which we did, but according to his mercy he saved us, through the washing of regeneration (restoration) (spiritual rebirth) and renewing (renovation) of the Holy Spirit. read more.
He poured Spirit out upon us richly, through Jesus Christ our Savior. Being justified by his grace (loving kindness), we might be made heirs according to the hope of eternal life.
He poured Spirit out upon us richly, through Jesus Christ our Savior. Being justified by his grace (loving kindness), we might be made heirs according to the hope of eternal life.
Israel/jews » Jews and gentiles being equal in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
For there is no difference between Jew and Greek. The same Lord (God) of all is abounding in riches for all who call on him. Everyone who calls on the name of Jehovah will be saved. (Joel 2:32)
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. read more.
He made no distinction between them and us and purified their hearts by faith.
He made no distinction between them and us and purified their hearts by faith.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Now you also put them all away: anger, wrath, malice, slander, and abusive speech out of your mouth. Do not lie to one another, seeing that you got rid of the old self with its evil practices. You put on the new self that is being renewed to a true knowledge (full discernment) according to the image of the one who created him. read more.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
Law » What the law is
The law of Jehovah is perfect. It gives new life. The testimony of Jehovah is dependable. It makes the simple wise.
Verse Concepts
The sting of death is sin; and the strength of sin is the law.
For the commandment is a lamp. The law is light. Reproofs for instruction are the way of life.
No flesh will be justified before God by works of the law. Knowledge of sin comes from the law.
The law of your mouth is better to me than thousands of gold and silver pieces. Your hands made me and fashioned me. Give me understanding, that I may learn your commandments. May those who fear you see me and be glad, for I wait for your word. read more.
I know, O Jehovah, that your judgments are righteous, and that in faithfulness you have afflicted me.
I know, O Jehovah, that your judgments are righteous, and that in faithfulness you have afflicted me.
What shall we say then? Is the law sin? God forbid! I had not known sin except through the law. For I had not known coveting except the law had said: You should not covet. But sin, finding occasion, worked out in me through the commandment all manner of coveting. Apart from the law sin is dead. I was alive apart from the law once: but when the commandment came, sin revived, and I died. read more.
The commandment, which was to life, this I found to be to death. For sin, finding occasion, through the commandment deceived me, and through it killed me. The law is holy, and the commandment holy, and righteous, and good. Did that which is good become death to me? God forbid! It was sin, producing death in me through what is good. This way sin might be shown to be sin. Through the commandment sin could be recognized. For we know that the law is spiritual. But I am fleshly and sold under sin. I do not understand what I am doing. For what I want to do I do not do. What I hate, I do. But if what I do not want to do, I do, I consent to the law that it is right.
The commandment, which was to life, this I found to be to death. For sin, finding occasion, through the commandment deceived me, and through it killed me. The law is holy, and the commandment holy, and righteous, and good. Did that which is good become death to me? God forbid! It was sin, producing death in me through what is good. This way sin might be shown to be sin. Through the commandment sin could be recognized. For we know that the law is spiritual. But I am fleshly and sold under sin. I do not understand what I am doing. For what I want to do I do not do. What I hate, I do. But if what I do not want to do, I do, I consent to the law that it is right.
What then is the law? It was added (to cause awareness of sin) because of transgressions, till the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. A mediator is not a mediator of one; but God is one. Is the Law then against the promises of God? God forbid! If a law had been given which could impart life, righteousness would have been from the Law. read more.
But the Scriptures shut up (imprisoned) (pictured) all things (mankind) under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came the Law held us in custody. We were locked up until faith was revealed. The Law was our schoolmaster (Greek: paedagogue: a combination of schoolmaster, instructor, servant and guardian in charge of us) to bring us to Christ, that we might be justified by faith. Now that faith has come, we are no longer under a schoolmaster. You are all sons of God through faith in Christ Jesus. For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
But the Scriptures shut up (imprisoned) (pictured) all things (mankind) under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came the Law held us in custody. We were locked up until faith was revealed. The Law was our schoolmaster (Greek: paedagogue: a combination of schoolmaster, instructor, servant and guardian in charge of us) to bring us to Christ, that we might be justified by faith. Now that faith has come, we are no longer under a schoolmaster. You are all sons of God through faith in Christ Jesus. For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
But we know that the Law is good, if a man uses it legitimately.
Men » Men being equal to women in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
Sacraments » Significance of baptism
Or are you ignorant to the fact that all we who were baptized into Christ Jesus were baptized into his death?
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ.
You have been buried with him in baptism. You were also raised with him through faith in the working of God, who raised him from the dead.
This was a symbol pointing to baptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God for a good conscience. It saves you through the resurrection of Jesus Christ.
Unity » Who is united in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Jesus spoke these things and lifted up his eyes to heaven. He said: Father, the hour has come. Glorify your Son, that the son may glorify you. You have given him authority over all flesh that he may give everlasting life to the ones whom you have given him. This is everlasting life that they should have *deep, intimate knowledge of you, the only true God, and Jesus Christ whom you have commissioned. *(Greek: ginosko: know, perceive, be sure, understand) read more.
I glorified you on the earth. I accomplished the work you gave me to do. And now, Father, glorify me with you, the glory that I had with you before the world existed. I taught your name to the men whom you gave me out of the world. They were yours and you gave them to me. They have lived by your word. Now they know that all things you gave me are from you. I gave them the words that you gave me. They understood them and knew I came from you. They believed you sent me. I pray for them. I do not pray for the world. I pray only for those you gave me, for they are yours. All things that are mine are yours, and yours are mine and I am glorified in them. I am no more in the world but they are in the world. I come to you Holy Father. Keep them in your name, which you have given to me, that they may be one*, even as we are. *(Greek: heis; united in purpose and love) While I was with them I kept them in your name, which you have given to me. I guarded them, and not one of them perished, except the son of perdition; that the Scripture might be fulfilled. Now I come to you. I spoke these things in the world, that they may have my joy made full in themselves. I gave them your word. The world hated them because they are not of the world, even as I am not of the world. I do not pray that you take them out of the world, but that you keep them from the evil one. They are not of the world even as I am not of the world. Sanctify them by your truth. Your word is truth. As you commissioned (sent) me into the world, I commissioned (sent) them into the world. I sanctify myself for them, that they may be sanctified by truth. I pray, not for these alone but for those who will believe in me through their word. May they all be united (in agreement) as one. Just as you, Father, are with me, and I am with you. Help them be united with us! That way the world may believe that you sent me. I have given them the glory that you gave me in order that they may be one even as we are one. I with them, and you with me, that they may accomplish complete unity. That way the world may know that you sent me and that you love them just as you love me.
I glorified you on the earth. I accomplished the work you gave me to do. And now, Father, glorify me with you, the glory that I had with you before the world existed. I taught your name to the men whom you gave me out of the world. They were yours and you gave them to me. They have lived by your word. Now they know that all things you gave me are from you. I gave them the words that you gave me. They understood them and knew I came from you. They believed you sent me. I pray for them. I do not pray for the world. I pray only for those you gave me, for they are yours. All things that are mine are yours, and yours are mine and I am glorified in them. I am no more in the world but they are in the world. I come to you Holy Father. Keep them in your name, which you have given to me, that they may be one*, even as we are. *(Greek: heis; united in purpose and love) While I was with them I kept them in your name, which you have given to me. I guarded them, and not one of them perished, except the son of perdition; that the Scripture might be fulfilled. Now I come to you. I spoke these things in the world, that they may have my joy made full in themselves. I gave them your word. The world hated them because they are not of the world, even as I am not of the world. I do not pray that you take them out of the world, but that you keep them from the evil one. They are not of the world even as I am not of the world. Sanctify them by your truth. Your word is truth. As you commissioned (sent) me into the world, I commissioned (sent) them into the world. I sanctify myself for them, that they may be sanctified by truth. I pray, not for these alone but for those who will believe in me through their word. May they all be united (in agreement) as one. Just as you, Father, are with me, and I am with you. Help them be united with us! That way the world may believe that you sent me. I have given them the glory that you gave me in order that they may be one even as we are one. I with them, and you with me, that they may accomplish complete unity. That way the world may know that you sent me and that you love them just as you love me.
Women » Women being equal to men in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.