21 Bible Verses about Excommunication

"And, if your brother sin against you, go show him his fault between you and him alone. If he hear you, you gained your brother; but, if he hear you not, take with you yet one or two, that at the mouth of two witnesses or three, every word may be established. And, if he disregard them, tell it to the assembly; and, if he disregard the assembly also, let him be to you as the gentile and the tax-collector.read more.
Verily, I say to you, whatsoever ye bind upon the earth shall have been bound in Heaven, and whatsoever ye loose on the earth shall have been loosed in Heaven.

I will give you the keys of the Kingdom of Heaven; and whatsoever you shall bind on the earth shall have been bound in Heaven, and whatsoever you shall loose on the earth shall have been loosed in Heaven."

Actually there is reported among you fornication, and such fornication as exists not even among the gentiles, that one of you should have his father's wife! And ye have become puffed up, and did not rather mourn, that he who did this deed might be taken away from you. For I, verily, being absent in the body, but present in the Spirit, have already, as if present, judged him who so wrought this;read more.
in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, to deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord. Your boasting is not good. Know ye not that a little leaven leavens the whole lump?

of whom is Hymenaeus and Alexander, whom I delivered up to Satan, that they might be taught not to blaspheme.

but, as it is, I wrote not to keep company, if anyone, called a brother, be a fornicator, or covetous, or an idolator, or a reviler, or a drunkard, or an extortioner??ith such a one, not even to eat. For what have I to do with judging those who are without? Do not ye judge those who are within? But those who are without God judgeth. Put away the wicked man from among yourselves.

But, if any one has caused sorrow, he has caused sorrow, not to me, but in part (that I press not too heavily) to you all. Sufficient for such a one was the punishment inflicted by the many; so that, on the contrary, ye ought rather to forgive and console him, lest by any means such a one should be swallowed up with his excessive sorrow.read more.
Wherefore, I beseech you to confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things. And to whom ye forgive anything, I forgive also; for what I also have forgiven??f I have forgiven anything??or your sakes have I forgiven it in the person of Christ; that we might not be over-reached by Satan; for we are not ignorant of his devices.

"And, if your brother sin against you, go show him his fault between you and him alone. If he hear you, you gained your brother; but, if he hear you not, take with you yet one or two, that at the mouth of two witnesses or three, every word may be established. And, if he disregard them, tell it to the assembly; and, if he disregard the assembly also, let him be to you as the gentile and the tax-collector.

Now I beseech you, brethren, to mark those who are causing the divisions and occasions of stumbling, contrary to the teaching which ye learned; and turn away from them.

I wrote to you, in my letter, not to keep company with fornicators; not at all meaning, with the fornicators of this world, or with the covetous and extortioners, or idolaters; since ye ought, in that event, to go out of the world; but, as it is, I wrote not to keep company, if anyone, called a brother, be a fornicator, or covetous, or an idolator, or a reviler, or a drunkard, or an extortioner??ith such a one, not even to eat.read more.
For what have I to do with judging those who are without? Do not ye judge those who are within? But those who are without God judgeth. Put away the wicked man from among yourselves.

Now we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother walking disorderly, and not according to the instruction which ye received from us.

But shun foolish questionings, and genealogies, and strife, and contentions about the law; for they are unprofitable and vain. A factious man, after a first and a second admonition, avoid; knowing that such a one has been turned aside, and is sinning, being self-condemned.

They will put you out of the synagogues; yea, an hour is coming, that every one who kills you will think that he is offering service to God.

These things said his parents, because they were fearing the Jews; for the Jews had agreed already, that, if any one should confess Him to be Christ, he should be put out of the synagogue.

Yet, however, even from among the rulers, many believed on Him; but, because of the Pharisees, they did not confess Him, lest they should be put out of the synagogue;

"Happy are ye, when men shall hate you, and when they shall separate you from themselves, and reproach you, and cast out your name as evil, for the sake of the Son of Man.

They answered and said to him, You were altogether born in sins, and do you teach us!" And they cast him out.

who both killed the Lord Jesus and the prophets, and drove us out, and pleased not God, and are contrary to all men;

And ye have become puffed up, and did not rather mourn, that he who did this deed might be taken away from you.

But those who are without God judgeth. Put away the wicked man from among yourselves.

On this account, if I come, I will remember his works which he is doing, prating against us with evil words; and not content with these things, he neither himself receives the brethren, and those wishing to do so he forbids, and casts them out of the assembly.

They are zealously seeking you, not nobly; they are wishing to shut you out, that ye may zealously seek them.