83 Bible Verses about Gospel, Responses To

For Moses describes the righteousness which is by the law, That the man who does those things shall live by them. But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down from above)? Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)?read more.
But what does it say? The word is near thee, even in thy mouth and in thy heart: that is, the word of faith, which we preach, that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed. For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.

Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.

Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.read more.
And they spoke unto him the word of the Lord, and to all that were in his house.

But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference; for all have sinned and are made destitute of the glory of God,read more.
being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus.

The Jews then murmured of him because he said, I AM the bread which descended from the heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he says, I descended from heaven? Jesus therefore answered and said unto them, Murmur not among yourselves.read more.
No one can come to me unless the Father who has sent me draws him, and I will raise him up in the last day. It is written in the prophets, And they shall all be taught of God. Every man therefore that has heard from the Father and has learned comes unto me. Not that anyone has seen the Father, except he who is of God, he has seen the Father. Verily, verily, I say unto you, He that believes in me has eternal life. I AM the bread of life. Your fathers ate manna in the wilderness and are dead. This is the bread which comes down from heaven, that anyone may eat of it and not die. I AM the living bread which came down from heaven; if anyone eats of this bread, they shall live for ever; and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore contended among themselves, saying, How is he able to give us his flesh to eat?

Whosoever believes that Jesus is the Christ is born of God; and anyone that loves him that begat also loves him that is born of him.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

For the times of this ignorance God overlooked, but he now commands all men everywhere to repent

Lay not up for yourselves treasures upon the earth, where moth and rust corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust corrupt and where thieves do not break through nor steal; for where your treasure is, there will your heart be also.read more.
The lamp of the body is the eye: if therefore thine eye is sincere, thy whole body shall be full of light. But if thine eye is evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee is darkness, how great is that darkness! No one can serve two masters, for either he will hate the one and love the other or else he will hold to the one and despise the other. Ye cannot serve God and riches.

The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you; for every one that asks receives, and he that seeks finds, and to him that knocks it shall be opened. Or what man is there of you, whom, if his son asks for bread, will he give him a stone?read more.
Or if he asks for fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in the heavens give good things to those that ask him? Therefore, all things whatsoever ye desire that men should do unto you, so also shall ye do unto them, for this is the law and the prophets.

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?read more.
Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to those that ask him?

Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock; and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it did not fall, for it was founded upon a rock. And every one that hears these words of mine and does not do them shall be likened unto a foolish man, who built his house upon the sand;read more.
and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it fell; and great was the fall of it.

Whosoever comes to me and hears my words and does them, I will show you to whom he is like: he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock. But he that hears and does not do is like a man that built a house upon the earth without a foundation against which the river beat vehemently, and immediately it fell; and the ruin of that house was great.

Jesus answered and said unto her, Whosoever drinks of this water shall thirst again, but whosoever drinks of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a fountain of water springing up into eternal life.

And Jesus said unto them, I AM the bread of life; he that comes to me shall never hunger, and he that believes in me shall never thirst. But I said unto you, That even though ye have seen me, ye do not believe. All that the Father gives me shall come to me, and he that comes to me I will in no wise cast out.read more.
For I came down from the heaven, not to do my own will, but the will of him that sent me. And this is the Father's will who has sent me, that of all whom he has given me I should lose nothing but should raise it up again in the last day. And this is the will of him that sent me, That every one who sees the Son and believes in him may have eternal life, and I will raise him up in the last day.

Then Jesus said to those Jews who had believed him, If ye abide in my word, ye shall be my disciples indeed; and ye shall know the truth, and the truth shall set you free.

I AM the door; whosoever enters in by me shall be saved and shall go in and out and find pasture. The thief comes not but for to steal and to kill and to destroy the sheep; I am come that they might have life and that they might have it in abundance.

Jesus said unto her, I AM the resurrection and the life; he that believes in me, though he is dead, yet shall he live; and whosoever lives and believes in me shall never die. Believest thou this?

But Jesus cried and said, He that believes in me, believes not in me, but in him that sent me, and he that sees me sees him that sent me. I am come as a light into the world that whosoever believes in me should not abide in darkness.

Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea, for they were fishers. And Jesus said unto them, Follow me, and I will make you fishers of men. And straightway they forsook their nets and followed him.

And Jesus, walking by the sea of Galilee, saw two brothers, Simon, called Peter, and Andrew his brother, casting a net into the sea, for they were fishers. And he said unto them, Follow me, and I will make you fishers of men. And they straightway left their nets and followed him.read more.
And going on from there, he saw another two brothers, James the son of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets, and he called them. And they immediately left the ship and their father and followed him.

And when he had gone a little further from there, he saw James the son of Zebedee and John his brother, who also were in the ship mending their nets. And straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went after him.

And as Jesus passed forth from there, he saw a man, named Matthew, sitting at the receipt of custom; and he said unto him, Follow me. And he arose and followed him.

And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom and said unto him, Follow me. And he arose and followed him.

And after these things he went forth and saw a publican, named Levi, sitting at the receipt of custom, and he said unto him, Follow me. And he left all, rose up, and followed him.

So that those who gladly received his word were baptized, and the same day there were added unto them about three thousand souls.

Now those who were scattered abroad by the tribulation that arose about Stephen travelled as far as Phenice and Cyprus and Antioch, preaching the word to no one except only unto the Jews. And some of them were men of Cyprus and Cyrene, who, when they came into Antioch, spoke unto the Greeks, preaching the gospel of the Lord Jesus. And the hand of the Lord was with them, and a great number believed and turned unto the Lord.

Then Paul and Barnabas speaking with freedom, said, It was necessary indeed that the word of God should first have been spoken to you; but seeing ye put it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so has the Lord commanded us, saying, I have set thee to be a light of the Gentiles that thou should be for saving health unto the ends of the earth. And when the Gentiles heard this, they were glad and glorified the word of the Lord, and as many as were ordained to eternal life believed.

And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.

But although he had done so many signs before them, yet they did not believe in him, that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who shall believe our report? and to whom has the arm of the Lord been revealed? Therefore they could not believe, because Isaiah said again,read more.
He has blinded their eyes and hardened their heart, that they should not see with their eyes nor understand with their heart and be converted, and I should heal them. Isaiah said these things when he saw his glory and spoke of him.

Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them.

And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them.

And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God, but to the others in parables that seeing they might not see and hearing they might not understand.

Then he said, Go and tell this people, Hear indeed, but do not understand; and see indeed, but do not perceive.

(according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day.

This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their own senses, having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart, who, after losing all sense of feeling have given themselves over unto lasciviousness to work all uncleanness with greediness.

And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.

And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful.

And that which fell among thorns are those who when they have heard go forth and are choked with cares and riches and pleasures of this life and bring no fruit to perfection.

No one can serve two masters, for either he will hate the one and love the other or else he will hold to the one and despise the other. Ye cannot serve God and riches.

No servant can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and mammon.

for Demas has forsaken me, having loved this present world and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore that desires to be a friend of the world, makes himself the enemy of God.

Love not the world neither the things that are in the world. If anyone loves the world, the charity of the Father is not in him.

He that is not with me is against me, and he that does not gather with me scatters abroad.

He that is not with me is against me, and he that does not gather with me scatters.

For the prudence of the flesh is death, but the prudence of the Spirit, life and peace, because the prudence of the flesh is enmity against God; for it does not subject itself to the law of God, neither indeed can it. So then, those that are carnal cannot please God.

But no one spoke openly of him for fear of the Jews. Now about the midst of the feast Jesus went up into the temple and taught. And the Jews marvelled, saying, How does this man know letters, having never learned?read more.
Jesus answered them and said, My doctrine is not mine, but his that sent me. If anyone desires to do his will, he shall know of the doctrine, whether it is of God or whether I speak of myself. He that speaks of himself seeks his own glory, but he that seeks the glory of him that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you the law, and yet none of you keeps the law? Why do ye go about to kill me? The people answered and said, Thou hast a demon; who goes about to kill thee?

Then the Jews came round about him and said unto him, Until when wilt thou hold our soul in suspense? If thou art the Christ, tell us plainly. Jesus answered them, I have told you, and ye do not believe; the works that I do in my Father's name, they bear witness of me. But ye believe not because ye are not of my sheep, as I said unto you.read more.
My sheep hear my voice, and I know them, and they follow me; and I give unto them eternal life; and they shall never perish, neither shall anyone pluck them out of my hand. My Father, who gave them to me, is greater than all; and no one is able to pluck them out of my Father's hand. I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we do not stone thee, but for blasphemy; and because thou, being a man, makest thyself God.

But when they had commanded them to go aside out of the council, they conferred among themselves, saying, What shall we do to these men? for that indeed a notable miracle has been done by them is manifest to all those that dwell in Jerusalem, and we cannot deny it. But that it spread no further among the people, let us straitly threaten them that from now on they speak to no man in this name.read more.
And they called them and commanded them not to speak at all nor teach in the name of Jesus.

Then the prince of the priests rose up, and all those that were with him (which is the sect of the Sadducees) were filled with jealousy and laid their hands on the apostles and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth and said,read more.
Go, stand and speak in the temple to the people all the words of this life. And when they heard that, they entered into the temple early in the morning and taught. In the meantime, the prince of the priests came, and those that were with him, and called the council together and all the elders of the sons of Israel, and sent to the prison to have them brought. But when the officers came and found them not in the prison, they returned and told, saying, We certainly found the prison shut with all security and the keepers standing outside before the doors, but when we had opened, we found no one within. Now when the high priest and the captain of the temple and the princes of the priests heard these things, they were perplexed regarding what this would come to. Then someone came and told them, saying, Behold, the men whom ye put in prison are standing in the temple and teaching the people. Then the captain with the officers went and brought them without violence, for they feared being stoned by the people. And when they had brought them, they set them before the council, and the prince of the priests asked them, saying, Did we not strictly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine and intend to bring this man's blood upon us.

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers did, so do ye. Who of the prophets have your fathers not persecuted? and they have slain those who announced before the coming of the Just One, of whom ye have now been the betrayers and murderers, who have received the law by the disposition of angels and have not kept it.

And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God. But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus.

And when the seven days were almost ended, the Jews, who were of Asia, when they saw him in the temple, stirred up all the people and laid hands on him, crying out, Men of Israel, help; this is the man that teaches everyone everywhere against the people and the law and this place and further brought Greeks also into the temple and has polluted this holy place. (For before this they had seen Trophimus, an Ephesian, with him in the city, whom they supposed that Paul had brought into the temple.)read more.
So that all the city was moved, and the people ran together; and they took Paul and drew him out of the temple, and immediately the doors were shut. And as they went about to kill him, tidings came unto the tribunal of the company that all Jerusalem was in an uproar who immediately took soldiers and centurions and ran down unto them; and when they saw the tribunal and the soldiers, they left off beating Paul.

For ye, brethren, have been imitators in Christ Jesus of the congregations of God which are in Judaea, for ye also have suffered like things of your own nation, even as they have of the Jews, who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men, forbidding us to speak to the Gentiles that they might be saved, to fill up the measure of their sins always, for the wrath of God has come upon them to the uttermost.

Therefore, it is necessary that we with more diligence keep the things which we have heard, so that we do not fall. For if the word spoken by the ministry of angels was steadfast and every rebellion and disobedience received a just recompense of reward, how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,read more.
God also bearing them witness, both with signs and wonders and with diverse miracles and gifts of the Holy Spirit, distributing them according to his own will?

For what shall it profit a man, if he shall gain the whole world and lose his own soul? Or what shall a man give in exchange for his soul? Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation, of him also shall the Son of man be ashamed when he comes in the glory of his Father with the holy angels.

But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.

And he went through the cities and villages, teaching and journeying toward Jerusalem. Then someone said unto him, Lord, are there few that are saved? And he said unto them, Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able.read more.
When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are, then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say unto you, I know you not from where ye are; depart from me, all ye workers of iniquity. In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out. And others shall come from the east and from the west and from the north and from the south and shall sit at the table in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.

And if anyone hears my words and believes not, I judge him not, for I came not to judge the world but to save the world. He that rejects me and does not receive my words has one that judges him: the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father who sent me, he gave me a commandment, what I should say and what I should speak.read more.
And I know that his commandment is eternal life; whatsoever I speak therefore, even as the Father said unto me, so I speak.

For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace? For we know who he is that has said, Vengeance belongs to me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.

See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens,

These are wells without water, clouds that are brought by a whirlwind, to whom gross darkness is reserved for ever. For speaking arrogant words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from those who converse in error, promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.read more.
Certainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings. For it would have been better for them not to have known the way of righteousness, than, after they have known it, to turn back from the holy commandment delivered unto them. But it has happened unto them according to the true proverb, The dog returns unto his own vomit, and the sow that was washed to her wallowing in the mire.

And, behold, one came and said unto him, Good Master, what good thing shall I do that I may have eternal life? And he said unto him, Why dost thou call me good? There is none good but one, that is, God, but if thou wilt enter into life, keep the commandments. He said unto him, Which? Jesus said, Thou shalt not murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,read more.
Honour thy father and thy mother, and, Thou shalt love thy neighbour as thyself. The young man said unto him, All these things I have kept from my youth up; what do I lack? Jesus said unto him, If thou desire to be perfect, go and sell what thou hast and give it to the poor, and thou shalt have treasure in heaven; and come and follow me. But when the young man heard that word, he went away sorrowful, for he had great possessions.

And as he was leaving to continue his way, there came one running, who kneeled before him and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why dost thou call me good? there is none good but one, that is, God. Thou knowest the commandments: Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.read more.
And he answered and said unto him, Master, all these I have observed from my youth. Then Jesus beholding him loved him and said unto him, One thing thou lackest: go, sell all that thou hast and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross , and follow me taking up thy stake (if thy desire is to be perfect). But he, saddened by this word, went away grieved, for he had great possessions.

And a certain prince asked him, saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why dost thou call me good? No one is good except one, that is, God. Thou knowest the commandments, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother.read more.
And he said, All these things I have kept from my youth up. Now when Jesus heard this, he said unto him, Yet lackest thou one thing: sell all that thou hast and distribute unto the poor, and thou shalt have treasure in heaven; and come, follow me. And when he heard this, he was very sorrowful, for he was very rich.

Then Peter and the other apostles answered and said, We must persuade God rather than men. The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree. God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins.read more.
And we are his witnesses of these things, and so is also the Holy Spirit, whom God has given to those that persuade him. When they heard that, they were divided and took counsel to slay them.

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers did, so do ye. Who of the prophets have your fathers not persecuted? and they have slain those who announced before the coming of the Just One, of whom ye have now been the betrayers and murderers, who have received the law by the disposition of angels and have not kept it.read more.
When they heard these things, they were divided in their hearts and gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God and Jesus standing on the right hand of God and said, Behold, I see the heavens opened and the Son of man standing on the right hand of God. And crying out with a loud voice, they stopped their ears and ran upon him with one accord; and casting him out of the city, they stoned him; and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter.

And the next sabbath day almost the whole city came together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming. Then Paul and Barnabas speaking with freedom, said, It was necessary indeed that the word of God should first have been spoken to you; but seeing ye put it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.read more.
For so has the Lord commanded us, saying, I have set thee to be a light of the Gentiles that thou should be for saving health unto the ends of the earth.

And the same time there arose no small stir about the way. For a certain man named Demetrius, a silversmith who made silver shrines for Diana, brought no small gain unto the craftsmen, whom he called together with the workmen of like occupation and said, Sirs, ye know that by this gain we have our wealth.read more.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands so that not only this our craft is in danger to be set at nought, but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worship. And when they heard these sayings, they were full of wrath and cried out, saying, Great is Diana of the Ephesians.

And after certain days when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul and heard of him the faith which is in Christ. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled and answered, Go away for this time; when I have a convenient season, I will call for thee.

And as he spoke these things and answered for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. But he said, I am not mad, most noble Festus, but speak forth words of truth and temperance. For the king knows of these things, before whom I also speak freely; for I am persuaded that none of these things are hidden from him, for this thing was not done in a corner.read more.
King Agrippa, dost thou believe the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

I have given them thy word, and the world has hated them because they are not of the world, even as I am not of the world.

But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people.

But Elymas the wise man (for so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.

But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also, whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.read more.
And they troubled the people and the rulers of the city when they heard these things. And when they had taken security of Jason and of the others, they let them go.

And Saul was consenting unto his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. And devout men carried Stephen to his burial and made great lamentation over him. As for Saul, he made havoc of the congregation ; entering into the houses and dragging out men and women, he committed them to prison.

Therefore, brethren, we were comforted over you in all our tribulation and need by your faith;

And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honourable women and the principals of the city and raised up persecution against Paul and Barnabas and expelled them out of their borders.

so that we ourselves glory in you in the congregations of God for your patience and faith in all your persecutions and tribulations that ye endure and