34 Bible Verses about Society, Positive Aspects Of

And I will restore your judges, as at the first, and your counselors, as at the beginning. After this {you will be called} the city of righteousness, faithful city. Zion will be redeemed by justice, and those of her who repent, by righteousness.

Pray for the peace of Jerusalem: "May those who love you be at ease. May peace be within your walls, security within your palaces." For the sake of my brothers and my friends, I will say, "Peace [be] within you."read more.
For the sake of the house of Yahweh our God, I will seek your good.

"O afflicted [one], driven away, [who] is not consoled. Look! I [am] about to set your stones in hard mortar, and I will lay your foundation with sapphires. And I will {make} your battlements of ruby, and your gates of stones of beryl, and all your wall of precious stones. And all your children [shall be] pupils of Yahweh, and the peace of your children [shall be] great.read more.
In righteousness you shall be established. Be far from oppression, for you shall not fear, and from terror, for it shall not come near you.

For he was expecting the city that has foundations, whose architect and builder [is] God.

And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea did not exist [any] longer. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. And I heard a loud voice from the throne saying, "Behold, the dwelling of God [is] with humanity, and he will take up residence with them, and they will be his people and God himself will be with them.read more.
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away."

And night will not exist [any] longer, and they will not have need of the light of a lamp and the light of the sun, because the Lord God will give light to them, and they will reign {forever and ever}.

For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him.

For the bread of God is the one who comes down from heaven and gives life to the world."

namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

And we have seen and testify that the Father has sent the Son [to be the] Savior of the world.

And the seventh angel blew the trumpet, and there was a loud voice in heaven saying, "The kingdom of the world has become [the kingdom] of our Lord and of his Christ, and he will reign {forever and ever}."

I do not ask that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth--your word is truth.read more.
Just as you sent me into the world, I also have sent them into the world.

And seek the prosperity of the city where I have deported you, and pray on behalf of it to Yahweh, for in its prosperity you will have prosperity.'

"You are the salt of the earth. But if salt becomes tasteless, by what will it be made salty? It is good for nothing any longer except to be thrown outside [and] trampled under foot by people. You are the light of the world. A city located on top of a hill cannot be hidden, nor do they light a lamp and place it under a basket, but on a lampstand, and it shines on all those in the house.read more.
In the [same] way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

I wrote to you in the letter not to associate with sexually immoral people. By no means [did I mean] the sexually immoral people of this world or the greedy people and swindlers or idolaters, since then you would have to depart out of the world.

Pure and undefiled religion in the sight of our God and Father is this: to look after orphans and widows in their affliction, [and] to keep oneself unstained by the world.

And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what [is] the good and well-pleasing and perfect will of God.

Adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wants to be a friend of the world makes [himself] an enemy of God.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, because everything [that is] in the world--the desire of the flesh and the desire of the eyes and the arrogance of material possessions--is not from the Father, but is from the world. And the world is passing away, and its desire, but the one who does the will of God remains {forever}.

They are not of the world, just as I am not of the world.

If you were of the world, the world would love its own. But because you are not of the world, but I chose you out of the world, for this [reason] the world hates you.

For here we do not have a permanent city, but we seek the [city] that is to come.

Dear friends, I urge [you] as foreigners and temporary residents to abstain from fleshly desires which wage war against your soul,

Let every person be subject to the governing authorities, for [there] is no authority except by God, and those that exist are put in place by God. So then, the one who resists authority resists the ordinance [which is] from God, and those who resist will receive condemnation on themselves. For rulers are not a [cause of] terror for a good deed, but for bad [conduct]. So do you want not to be afraid of authority? Do what [is] good, and you will have praise from it,read more.
for it is God's servant to you for what [is] good. But if you do what [is] bad, be afraid, because it does not bear the sword to no purpose. For it is God's servant, the one who avenges for punishment on the one who does [what is] bad. Therefore [it is] necessary to be in subjection, not only because of wrath but also because of conscience. For because of this you also pay taxes, for [the authorities] are servants of God, busily engaged in this very [thing]. Pay to everyone [what is] owed: [pay] taxes to whom taxes [are due]; [pay] customs duties to whom customs duties [are due]; [pay] respect to whom respect [is due]; [pay] honor to whom honor [is due].

Remind them to be subject to the rulers [and] to the authorities, to obey, to be prepared for every good work,

Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?" But [because he] knew their maliciousness, Jesus said, "Hypocrites! Why are you testing me? Show me the coin for the tax!" So they brought him a denarius.read more.
And he said to them, "Whose image and inscription [is] this?" They said to him, "Caesar's." Then he said to them, "Therefore give to Caesar the things of Caesar, and to God the things of God!"

And [when they] came, they said to him, "Teacher, we know that you are truthful and {you do not care what anyone thinks}, {because you do not regard the opinion of people} but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?" But [because he] knew their hypocrisy, he said to them, "Why are you testing me? Bring me a denarius so that I can look at [it]!" So they brought [one]. And he said to them, "Whose image and inscription [is] this?" And they said to him, "Caesar's."read more.
And Jesus said to them, "Give to Caesar the things of Caesar, and to God the things of God!" And they were utterly amazed at him.

Is it permitted [for] us to pay taxes to Caesar or not?" But seeing through their craftiness, he said to them, "Show me a denarius! Whose image and inscription does it have?" And they answered [and] said, "Caesar's."read more.
So he said to them, "Well then, give to Caesar the things of Caesar, and to God the things of God!"

Subject yourselves to every human authority for the sake of the Lord, whether to a king as having supreme authority, or to governors as those sent out by him for the punishment of those who do evil and the praise of those who do good. For the will of God is as follows: [by] doing good to silence the ignorance of foolish people.read more.
[Live] as free [persons], and not using your freedom as a covering for evil, but as slaves of God. Honor all [people], love the community of believers, fear God, honor the king.

And they called them [back] [and] commanded [them] not to speak or to teach at all in the name of Jesus. But Peter and John answered [and] said to them, "Whether it is right in the sight of God to listen to you rather than God, you decide! For we are not able to refrain from speaking about [the things] that we have seen and heard."

And [when they] had brought them, they made [them] stand in the Sanhedrin, and the high priest put a question to them, saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!" But Peter and the apostles answered [and] said, "It is necessary to obey God rather than men!

Then the king promoted Daniel and gave him many great gifts, and made him ruler over the whole province of Babylon and the chief prefect over all the wise men of Babylon. And Daniel made a request from the king, and he appointed Shadrach, Meshach and Abednego over the affairs of the province of Babylon, while Daniel [remained] in the court of the king.

Then Pharaoh said to Joseph, "See, I have set you over all the land of Egypt." Then Pharaoh removed his signet ring from his finger and put it on the finger of Joseph. And he clothed him with garments of fine linen, and he put a chain of gold around his neck. And he had him ride in his second chariot. And they cried out before him, "Kneel!" And Pharaoh set him over all the land of Egypt.read more.
Then Pharaoh said to Joseph, "I [am] Pharaoh, but without your consent no one will lift his hand or his foot in all the land of Egypt." And Pharaoh called the name of Joseph Zaphenath-paneah and gave him Asenath, the daughter of Potiphera, priest of On, as a wife. And Joseph went out over the land of Egypt. Now Joseph {was thirty years old} when he stood before Pharaoh, the king of Egypt. And Joseph went out from the presence of Pharaoh and traveled through the whole land of Egypt. And the land produced a plenty in the seven years of abundance. And he gathered all the food of the seven years which [occurred] in the land of Egypt. And he stored the food in the cities. The food of the field that surrounded [each] city he stored in its midst. And Joseph piled up grain like the sand of the sea in great abundance until he stopped counting [it], for {it could not be counted}.

In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim the king of Judah into his hand and {some of} of the utensils of the temple of God, and he brought them [to] the land of Shinar [to] the temple of his gods, and he brought the utensils to {the treasury} of his gods. And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords,read more.
youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans. And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king. Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah. And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}. And Daniel was [there] until the first year of Cyrus the king.