21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

Now they who were scattered abroad by the persecution that arose on account of Stephen traveled as far as Phenicia, and Cyprus, and Antioch, speaking the word to none but Jews.

For I say that Christ became a minister to the circumcised for the sake of Gods truth, in order to make sure the promises given to the fathers; and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."

but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.

And again he saith: "Rejoice, ye gentiles, with his people."

But the Lord said to him, Go; for this man is to me a chosen vessel, to bear my name before nations, and kings, and the sons of Israel.

And he discoursed in the synagogue every sabbath, and endeavored to persuade both Jews and Greeks.

And this continued for two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all, both Jews and Greeks, who dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

testifying to both Jews and Greeks repentance toward God, and faith in our Lord Jesus.

But they have been informed concerning thee, that thou teachest all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.

Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.

And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also; and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,

(for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,)

and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;